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Proverbs 25 Parallel Bible Translations
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BLB Berean Literal Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied down: | These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. | These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah: | |
| 2 | The glory of God is to conceal a matter, and the glory of kings is to search out a matter. | It is the glory of God to conceal things, but the glory of kings is to search things out. | It is the glory of God to conceal a matter; to search out a matter is the glory of kings. | |
| 3 | The heavens for height and the earth for depth, and the heart of kings cannot be searched. | As the heavens for height, and the earth for depth, so the heart of kings is unsearchable. | As the heavens are high and the earth is deep, so the hearts of kings are unsearchable. | |
| 4 | Remove the dross from the silver, and a vessel will come forth for the refiner. | Take away the dross from the silver, and the smith has material for a vessel; | Remove the dross from the silver, and a silversmith can produce a vessel; | |
| 5 | Remove the wicked before the face of the king, and his throne will be established in righteousness. | take away the wicked from the presence of the king, and his throne will be established in righteousness. | remove wicked officials from the king’s presence, and his throne will be established through righteousness. | |
| 6 | You should not exalt yourself before the face of the king, and in the place of the great ones you should not stand. | Do not put yourself forward in the king’s presence or stand in the place of the great, | Do not exalt yourself in the king’s presence, and do not claim a place among his great men; | |
| 7 | For better that he says to you “Come up here!” Than to set you low before a noble. That which your eyes have seen, | for it is better to be told, “Come up here,” than to be put lower in the presence of a noble. What your eyes have seen | it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles. What you have seen with your eyes | |
| 8 | you should not go out to dispute hastily, for what will you do in the end when your neighbor has put you to shame? | do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame? | do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame? | |
| 9 | Dispute your cause with your neighbor, and do not uncover the secret to another, | Argue your case with your neighbor himself, and do not reveal another’s secret, | If you take your neighbor to court, do not betray another’s confidence, | |
| 10 | lest the one hearing it should bring shame to you, and your defamation shall not turn back. | lest he who hears you bring shame upon you, and your ill repute have no end. | or the one who hears it may shame you and the charge against you will stand. | |
| 11 | Apples of gold in figures of silver, is a word spoken at its right time. | A word fitly spoken is like apples of gold in a setting of silver. | Like apples of gold in settings of silver is a ruling rightly given. | |
| 12 | A ring of gold and an ornament of fine gold, is a wise one giving rebuke to a listening ear. | Like a gold ring or an ornament of gold is a wise reprover to a listening ear. | Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear. | |
| 13 | Like the cold of snow in time of harvest, is a faithful messenger to those sending him, and he restores the soul of his lords. | Like the cold of snow in the time of harvest is a faithful messenger to those who send him; he refreshes the soul of his masters. | Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master. | |
| 14 | Clouds and wind and no rain, is a man boasting in gifts of deception. | Like clouds and wind without rain is a man who boasts of a gift he does not give. | Like clouds and wind without rain is one who boasts of gifts never given. | |
| 15 | With slowness of anger a ruler may be persuaded, and a gentle tongue can break a bone. | With patience a ruler may be persuaded, and a soft tongue will break a bone. | Through patience a ruler can be persuaded, and a gentle tongue can break a bone. | |
| 16 | You have found honey, eat your sufficiency, lest you be filled up with it and vomit it out. | If you have found honey, eat only enough for you, lest you have your fill of it and vomit it. | If you find honey, eat just enough— too much of it, and you will vomit. | |
| 17 | Make rare your foot from the house of your neighbor, lest he have his fill of you and hate you. | Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you. | Seldom set foot in your neighbor’s house— too much of you, and they will hate you. | |
| 18 | A club or a sharpened sword, or an arrow, is a man answering against his neighbor a testimony of falsehood. | A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow. | Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor. | |
| 19 | A tooth broken or a foot tottering is trust in one acting treacherously in a day of distress. | Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips. | Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble. | |
| 20 | One taking away a garment in a day of cold, or vinegar on soda, is one singing with songs to a heart of misery. | Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda. | Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart. | |
| 21 | If your enemy is hungry, give him bread, and if he is thirsty, give him water to drink, | If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink, | If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. | |
| 22 | For in so doing you will be heaping burning coals upon his head, and YHWH will give recompense to you. | for you will heap burning coals on his head, and the LORD will reward you. | In doing this, you will heap burning coals on his head, and the LORD will reward you. | |
| 23 | A north wind twists out rain, and a secret tongue brings faces of indignanation. | The north wind brings forth rain, and a backbiting tongue, angry looks. | Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look. | |
| 24 | Better to sit on the corner of roof, than with a wife of quarrels and a house of company. | It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife. | Better to live on a corner of the roof than share a house with a quarrelsome wife. | |
| 25 | Cold water over a weary soul, is good news from a land far away. | Like cold water to a thirsty soul, so is good news from a far country. | Like cold water to a weary soul is good news from a distant land. | |
| 26 | A spring made foul or a well spoiled is a righteous one swaying before the face of a wicked one. | Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked. | Like a muddied spring or a polluted well are the righteous who give way to the wicked. | |
| 27 | To eat much honey is not good, nor the searching for his own honor. | It is not good to eat much honey, nor is it glorious to seek one’s own glory. | It is not good to eat too much honey, nor is it honorable to search out matters that are too deep. | |
| 28 | A city breached, without a wall, is a man who is without restraint to his spirit. | A man without self-control is like a city broken into and left without walls. | Like a city whose walls are broken through is a person who lacks self-control. | |
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