Matthew 6 Parallel Bible Translations

Matthew 6 ▼
swipe to see more →
GODBEY
Godbey New Testament
ESV
English Standard Version
NIV
New International Version
+Add
1 But take heed that you do not your righteousness before the people, in order to be seen by them: else you have no reward with your Father who is in the heavens: “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 therefore when you may do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, in order that they may be glorified by the people: truly I say unto you, They exhaust their reward. “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full.
3 But thou doing alms, let not thy left hand know what thy right hand doeth: But when you give to the needy, do not let your left hand know what your right hand is doing, But when you give to the needy, do not let your left hand know what your right hand is doing,
4 in order that thine alms may be in secret: and thy Father who sees in secret will reward thee openly. so that your giving may be in secret. And your Father who sees in secret will reward you. so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
5 And when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward. “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.
6 But when thou mayest pray, enter into thy closet, and having closed thy door, pray to thy Father who is in secret, and thy Father who seeth in secret will reward thee openly. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
7 And praying do not use vain repetitions as the heathen do: for they think they shall be heard in their much speaking. “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
8 Therefore be not like unto them: for your Father knows of what things you have need, before you ask him. Do not be like them, for your Father knows what you need before you ask him. Do not be like them, for your Father knows what you need before you ask him.
9 Therefore pray ye after this manner: Our Father who art in the heavens, let thy name be hallowed: Pray then like this: “Our Father in heaven, hallowed be your name. “This, then, is how you should pray: “’Our Father in heaven, hallowed be your name,
10 let thy kingdom come: let thy will be done, as in heaven, even so upon earth: Your kingdom come, your will be done, on earth as it is in heaven. your kingdom come, your will be done, on earth as it is in heaven.
11 give us this day our daily bread: Give us this day our daily bread, Give us today our daily bread.
12 and forgive us our debts, as we have also forgiven our debtors: and forgive us our debts, as we also have forgiven our debtors. And forgive us our debts, as we also have forgiven our debtors.
13 lead us not into temptation, but deliver us from the evil one. And lead us not into temptation, but deliver us from evil. And lead us not into temptation, but deliver us from the evil one.’
14 For if you may not forgive the people their trespasses, your heavenly Father will not forgive you: For if you forgive others their trespasses, your heavenly Father will also forgive you, For if you forgive other people when they sin against you, your heavenly Father will also forgive you.
15 and if you do not forgive the people, your Father will not forgive you your trespasses. but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. But if you do not forgive others their sins, your Father will not forgive your sins.
16 And when you may fast, be not like the hypocrites, of a sad contenance: for they disfigure their faces, in order that they may appear unto the people fasting. Truly I say unto you, They exhaust their reward. “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.
17 But thou, fasting, anoint thy head, and wash thy face; But when you fast, anoint your head and wash your face, But when you fast, put oil on your head and wash your face,
18 in order that thou mayest not appear unto the people fasting, but to thy Father who is in secret: and thy Father, who seeth in secret, will reward thee openly. that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
19 Lay not up for yourselves treasures upon the earth, where moth and rust corrupt, and thieves break through and steal: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal.
20 but lay up for yourselves treasures in heaven, where moth and rust do not corrupt, and thieves do not break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.
21 for where your treasure is, there will be your heart also. For where your treasure is, there your heart will be also. For where your treasure is, there your heart will be also.
22 For the light of the body is the eye. If thine eye may be clear, thy whole body will he lighted. “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.
23 If thine eye may be bad, thy whole body will be dark. Then if the light which is in you is darkness, the darkness is so great. but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 No one is able to serve two masters: for he will hate the one, and love the other; or cleave to the one, and despise the other. You are not able to serve God and mammon. “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
25 Therefore I say unto you, Be not solicitous for your soul what you may eat, nor for your body what you may put on. Is not your soul more valuable than food, and your body than raiment? “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
26 Look unto the fowls of heaven, how they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are you not more excellent than they? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
27 And which one of you being solicitous is able to add one moment to his existence? And which of you by being anxious can add a single hour to his span of life? Can any one of you by worrying add a single hour to your life?
28 And why are you solicitous concerning raiment? Know the lilies of the field how they grow; they toil not, neither do they spin. And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.
29 But I say unto you, that Solomon in all his glory was not arrayed as one of these. yet I tell you, even Solomon in all his glory was not arrayed like one of these. Yet I tell you that not even Solomon in all his splendor was dressed like one of these.
30 But if God so clothed the verdure of the field, existing today and tomorrow cast into the oven, how much more you, O ye of little faith? But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?
31 Therefore be not solicitous, saying, What can we eat? or what can we drink? or with what can we be clothed? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
32 For after all these things the heathen were seeking; for your heavenly Father knoweth that you need all these things. For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. For the pagans run after all these things, and your heavenly Father knows that you need them.
33 But seek first the kingdom, and His righteousness; and all these things shall be added unto you. But seek first the kingdom of God and his righteousness, and all these things will be added to you. But seek first his kingdom and his righteousness, and all these things will be given to you as well.
34 Therefore be not solicitous unto the morrow: for the morrow will be solicitous for itself. Sufficient unto the day is the evil thereof. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Previous chapter
Top of Page
Top of Page