Matthew 11 Parallel Bible Translations

Matthew 11
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1 When Jesus had finished giving instructions to His twelve disciples, He went on from there to teach and to preach in their [Galilean] cities. When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities. After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
2 Now when John [the Baptist] in prison heard about the activities of Christ, he sent word by his disciples Now when John heard in prison about the deeds of the Christ, he sent word by his disciples When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples
3 and asked Him, “Are You the Expected One (the Messiah), or should we look for someone else [who will be the promised One]?” and said to him, “Are you the one who is to come, or shall we look for another?” to ask him, “Are you the one who is to come, or should we expect someone else?”
4 Jesus answered, “Go and report to John what you hear and see: And Jesus answered them, “Go and tell John what you hear and see: Jesus replied, “Go back and report to John what you hear and see:
5 the BLIND RECEIVE [their] SIGHT and the lame walk, the lepers are cleansed [by healing] and the deaf hear, the dead are raised, and the POOR HAVE THE GOSPEL PREACHED TO THEM. the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.
6 And blessed [joyful, favored by God] is he who does not take offense at Me [accepting Me as the Messiah and trusting confidently in My message of salvation].” And blessed is the one who is not offended by me.” Blessed is anyone who does not stumble on account of me.”
7 As these men were going away, Jesus began to speak to the crowds about John: “What did you go out in the wilderness to see? A reed shaken by the wind [which is commonplace]? As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind?
8 What did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh desert]? Those who wear soft clothing are in the palaces of kings! What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces.
9 But what did you [really] go out to see? A prophet? Yes, I tell you, and one [more eminent, more remarkable, and] far more than a prophet [who foretells the future]. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
10 This is the one of whom it is written [by the prophet Malachi], ‘BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY BEFORE YOU.’ This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’ This is the one about whom it is written: “’I will send my messenger ahead of you, who will prepare your way before you.’
11 I assure you and most solemnly say to you, among those born of women there has not risen anyone greater than John the Baptist; yet the one who is least in the kingdom of heaven is greater [in privilege] than he. Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.
12 From the days of John the Baptist until now the kingdom of heaven suffers violent assault, and violent men seize it by force [as a precious prize]. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it.
13 For all the prophets and the Law prophesied up until John. For all the Prophets and the Law prophesied until John, For all the Prophets and the Law prophesied until John.
14 And if you are willing to accept it, John himself is [the fulfillment of] Elijah [as the messenger] who was to come [before the kingdom]. and if you are willing to accept it, he is Elijah who is to come. And if you are willing to accept it, he is the Elijah who was to come.
15 He who has ears to hear, let him hear and heed My words. He who has ears to hear, let him hear. Whoever has ears, let them hear.
16 “But to what shall I compare this generation? It is like little children sitting in the market places, who call to the others, “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates, “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
17 and say ‘We piped the flute for you [playing wedding], and you did not dance; we wailed sad dirges [playing funeral], and you did not mourn and cry aloud.’ “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’ “’We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.’
18 For John came neither eating nor drinking [with others], and they say, ‘He has a demon!’ For John came neither eating nor drinking, and they say, ‘He has a demon.’ For John came neither eating nor drinking, and they say, ‘He has a demon.’
19 The Son of Man came eating and drinking [with others], and they say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners [including non-observant Jews]!’ Yet wisdom is justified and vindicated by her deeds [in the lives of those who respond to Me].” The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.” The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”
20 Then He began to denounce [the people in] the cities in which most of His miracles were done, because they did not repent [and change their hearts and lives]. Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent.
21 “Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon [cities of the Gentiles], they would have repented long ago in sackcloth and ashes [their hearts would have been changed and they would have expressed sorrow for their sin and rebellion against God]. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 Nevertheless I say to you, it will be more tolerable for [the pagan cities of] Tyre and Sidon on the day of judgment than for you. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
23 And you, Capernaum, are you to be exalted to heaven [for your apathy and unresponsiveness]? You will descend to Hades (the realm of the dead); for if the miracles done in you had been done in Sodom, it would have remained until this day. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
24 But I say to you, it will be more tolerable for the land of Sodom on the day of judgment, than for you.” But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.” But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose]. At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.
26 Yes, Father, for this way was well-pleasing in Your sight. yes, Father, for such was your gracious will. Yes, Father, for this is what you were pleased to do.
27 All things have been handed over to Me by My Father; and no one fully knows and accurately understands the Son except the Father; and no one fully knows and accurately understands the Father except the Son, and anyone to whom the Son [deliberately] wills to reveal Him. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
28 “Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation]. Come to me, all who labor and are heavy laden, and I will give you rest. “Come to me, all you who are weary and burdened, and I will give you rest.
29 Take My yoke upon you and learn from Me [following Me as My disciple], for I am gentle and humble in heart, and YOU WILL FIND REST (renewal, blessed quiet) FOR YOUR SOULS. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
30 For My yoke is easy [to bear] and My burden is light.” For my yoke is easy, and my burden is light.” For my yoke is easy and my burden is light.”
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