Hebrews 2:14
Strong's Lexicon
Therefore,
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

since
Ἐπεὶ (Epei)
Conjunction
Strong's Greek 1893: Of time: when, after; of cause: since, because; otherwise: else. From epi and ei; thereupon, i.e. Since.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

children
παιδία (paidia)
Noun - Nominative Neuter Plural
Strong's Greek 3813: Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian.

have
κεκοινώνηκεν (kekoinōnēken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's Greek 2841: From koinonos; to share with others.

flesh
σαρκός (sarkos)
Noun - Genitive Feminine Singular
Strong's Greek 4561: Flesh, body, human nature, materiality; kindred.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

blood,
αἵματος (haimatos)
Noun - Genitive Neuter Singular
Strong's Greek 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

He
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

too
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

παραπλησίως (paraplēsiōs)
Adverb
Strong's Greek 3898: Similarly, in like manner, likewise. Adverb from the same as paraplesion; in a manner near by, i.e. similarly.

shared in
μετέσχεν (meteschen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 3348: From meta and echo; to share or participate; by implication, belong to, eat.

[their]
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[humanity],
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

so that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

by
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

[His]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

death
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's Greek 2288: Death, physical or spiritual. From thnesko; death.

He might destroy
καταργήσῃ (katargēsē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 2673: From kata and argeo; to be entirely idle, literally or figuratively.

him who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

holds
ἔχοντα (echonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

power
κράτος (kratos)
Noun - Accusative Neuter Singular
Strong's Greek 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.

of death,
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's Greek 2288: Death, physical or spiritual. From thnesko; death.

that
τοῦτ’ (tout’)
Demonstrative Pronoun - Nominative Neuter Singular
Strong's Greek 3778: This; he, she, it.

is,
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

devil,
διάβολον (diabolon)
Adjective - Accusative Masculine Singular
Strong's Greek 1228: From diaballo; a traducer; specially, Satan.

Parallel Strong's
Holman Christian Standard Bible
Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death  — that is, the Devil —

New American Standard Bible
Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil,

King James Bible
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Parallel Verses
New International Version
Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death--that is, the devil--

New Living Translation
Because God's children are human beings--made of flesh and blood--the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death.

English Standard Version
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,

New American Standard Bible
Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil,

King James Bible
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Holman Christian Standard Bible
Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death--that is, the Devil--

International Standard Version
Therefore, since the children have flesh and blood, he himself also shared the same things, so that by his death he might destroy the one who has the power of death (that is, the devil)

NET Bible
Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil),

American Standard Version
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

English Revised Version
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

Young's Literal Translation
Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --






Cross References
Matthew 16:17
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

John 1:14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 12:31
Now is the judgment of this world: now shall the prince of this world be cast out.

Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

1 Corinthians 1:28
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

1 Corinthians 15:54
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

1 Corinthians 15:57
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

2 Timothy 1:10
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

Hebrews 2:17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Hebrews 10:5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Hebrews 10:10
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
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Alike Authority Blood Body Children Death Destroy Devil Flesh Forasmuch Holds Human Humanity Likewise Manner Nature Nought Part Partakers Partook Perishable Power Powerless Referred Render Share Shared Sharers Way
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