Ecclesiastes 3 Parallel Bible Translations

Ecclesiastes 3 ▼
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GENEVA
Geneva Bible of 1587
ESV
English Standard Version
NIV
New International Version
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1 To all things there is an appointed time, and a time to euery purpose vnder the heauen. For everything there is a season, and a time for every matter under heaven: There is a time for everything, and a season for every activity under the heavens:
2 A time to bee borne, and a time to die: a time to plant, and a time to plucke vp that which is planted. a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to be born and a time to die, a time to plant and a time to uproot,
3 A time to slay, and a time to heale: a time to breake downe, and a time to builde. a time to kill, and a time to heal; a time to break down, and a time to build up; a time to kill and a time to heal, a time to tear down and a time to build,
4 A time to weepe, and a time to laugh: a time to mourne, and a time to dance. a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to weep and a time to laugh, a time to mourn and a time to dance,
5 A time to cast away stones, and a time to gather stones: a time to embrace, and a time to be farre from embracing. a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing,
6 A time to seeke, and a time to lose: a time to keepe, and a time to cast away. a time to seek, and a time to lose; a time to keep, and a time to cast away; a time to search and a time to give up, a time to keep and a time to throw away,
7 A time to rent, and a time to sowe: a time to keepe silence, and a time to speake. a time to tear, and a time to sew; a time to keep silence, and a time to speak; a time to tear and a time to mend, a time to be silent and a time to speak,
8 A time to loue, and a time to hate: a time of warre, and a time of peace. a time to love, and a time to hate; a time for war, and a time for peace. a time to love and a time to hate, a time for war and a time for peace.
9 What profite hath hee that worketh of the thing wherein he trauaileth? What gain has the worker from his toil? What do workers gain from their toil?
10 I haue seene the trauaile that God hath giuen to ye sonnes of men to humble them thereby. I have seen the business that God has given to the children of man to be busy with. I have seen the burden God has laid on the human race.
11 He hath made euery thing beautifull in his time: also he hath set the worlde in their heart, yet can not man finde out the worke that God hath wrought fro the beginning euen to the end. He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.
12 I know that there is nothing good in them, but to reioyce, and to doe good in his life. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; I know that there is nothing better for people than to be happy and to do good while they live.
13 And also that euery man eateth and drinketh, and seeth the commoditie of all his labour. This is the gift of God. also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God.
14 I knowe that whatsoeuer God shall doe, it shalbe for euer: to it can no man adde, and from it can none diminish: for God hath done it, that they should feare before him. I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.
15 What is that that hath bene? That is nowe: and that that shalbe, hath now bene: for God requireth that which is past. That which is, already has been; that which is to be, already has been; and God seeks what has been driven away. Whatever is has already been, and what will be has been before; and God will call the past to account.
16 And moreouer I haue seene vnder the sunne the place of iudgement, where was wickednesse, and the place of iustice where was iniquitie. Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. And I saw something else under the sun: In the place of judgment—wickedness was there, in the place of justice—wickedness was there.
17 I thought in mine heart, God wil iudge the iust and the wicked: for time is there for euery purpose and for euery worke. I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. I said to myself, “God will bring into judgment both the righteous and the wicked, for there will be a time for every activity, a time to judge every deed.”
18 I considered in mine heart the state of the children of men that God had purged them: yet to see to, they are in themselues as beastes. I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.
19 For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie. For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath; humans have no advantage over animals. Everything is meaningless.
20 All goe to one place, & all was of the dust, and all shall returne to the dust. All go to one place. All are from the dust, and to dust all return. All go to the same place; all come from dust, and to dust all return.
21 Who knoweth whether the spirit of man ascend vpward, and the spirit of the beast descend downeward to the earth? Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? Who knows if the human spirit rises upward and if the spirit of the animal goes down into the earth?”
22 Therefore I see that there is nothing better then that a man shoulde reioyce in his affaires, because that is his portion. For who shal bring him to see what shalbe after him? So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? So I saw that there is nothing better for a person than to enjoy their work, because that is their lot. For who can bring them to see what will happen after them?
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