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Ecclesiastes 10 Parallel Bible Translations
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GENEVA Geneva Bible of 1587 |
ESV English Standard Version |
NIV New International Version |
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| 1 | Dead flies cause to stinke, & putrifie the ointment of the apoticarie: so doeth a litle follie him that is in estimation for wisedome, and for glorie. | Dead flies make the perfumer’s ointment give off a stench; so a little folly outweighs wisdom and honor. | As dead flies give perfume a bad smell, so a little folly outweighs wisdom and honor. | |
| 2 | The heart of a wise man is at his right hand: but the heart of a foole is at his left hand. | A wise man’s heart inclines him to the right, but a fool’s heart to the left. | The heart of the wise inclines to the right, but the heart of the fool to the left. | |
| 3 | And also when the foole goeth by the way, his heart faileth, and he telleth vnto all that he is a foole. | Even when the fool walks on the road, he lacks sense, and he says to everyone that he is a fool. | Even as fools walk along the road, they lack sense and show everyone how stupid they are. | |
| 4 | If the spirite of him that ruleth, rise vp against thee, leaue not thy place: for gentlenes pacifieth great sinnes. | If the anger of the ruler rises against you, do not leave your place, for calmness will lay great offenses to rest. | If a ruler’s anger rises against you, do not leave your post; calmness can lay great offenses to rest. | |
| 5 | There is an euil that I haue seene vnder the sunne, as an error that proceedeth from the face of him that ruleth. | There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: | There is an evil I have seen under the sun, the sort of error that arises from a ruler: | |
| 6 | Follie is set in great excellencie, and the riche set in the lowe place. | folly is set in many high places, and the rich sit in a low place. | Fools are put in many high positions, while the rich occupy the low ones. | |
| 7 | I haue seene seruants on horses, and princes walking as seruants on the ground. | I have seen slaves on horses, and princes walking on the ground like slaves. | I have seen slaves on horseback, while princes go on foot like slaves. | |
| 8 | He that diggeth a pit, shall fal into it, and he that breaketh the hedge, a serpent shall bite him. | He who digs a pit will fall into it, and a serpent will bite him who breaks through a wall. | Whoever digs a pit may fall into it; whoever breaks through a wall may be bitten by a snake. | |
| 9 | He that remooueth stones, shall hurt himselfe thereby, and hee that cutteth wood, shall be in danger thereby. | He who quarries stones is hurt by them, and he who splits logs is endangered by them. | Whoever quarries stones may be injured by them; whoever splits logs may be endangered by them. | |
| 10 | If the yron be blunt, & one hath not whet the edge, he must then put to more strength: but the excellencie to direct a thing is wisedome. | If the iron is blunt, and one does not sharpen the edge, he must use more strength, but wisdom helps one to succeed. | If the ax is dull and its edge unsharpened, more strength is needed, but skill will bring success. | |
| 11 | If the serpent bite, when he is not charmed: no better is a babbler. | If the serpent bites before it is charmed, there is no advantage to the charmer. | If a snake bites before it is charmed, the charmer receives no fee. | |
| 12 | The words of ye mouth of a wise man haue grace: but the lippes of a foole deuoure himselfe. | The words of a wise man’s mouth win him favor, but the lips of a fool consume him. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. | |
| 13 | The beginning of the wordes of his mouth is foolishnesse, and the latter ende of his mouth is wicked madnesse. | The beginning of the words of his mouth is foolishness, and the end of his talk is evil madness. | At the beginning their words are folly; at the end they are wicked madness— | |
| 14 | For the foole multiplieth woordes, saying, Man knoweth not what shall be: and who can tell him what shall be after him? | A fool multiplies words, though no man knows what is to be, and who can tell him what will be after him? | and fools multiply words. No one knows what is coming— who can tell someone else what will happen after them? | |
| 15 | The labour of the foolish doeth wearie him: for he knoweth not to goe into the citie. | The toil of a fool wearies him, for he does not know the way to the city. | The toil of fools wearies them; they do not know the way to town. | |
| 16 | Woe to thee, O lande, when thy King is a childe, and thy princes eate in the morning. | Woe to you, O land, when your king is a child, and your princes feast in the morning! | Woe to the land whose king was a servant and whose princes feast in the morning. | |
| 17 | Blessed art thou, O land, when thy King is the sonne of nobles, and thy princes eate in time, for strength and not for drunkennesse. | Happy are you, O land, when your king is the son of the nobility, and your princes feast at the proper time, for strength, and not for drunkenness! | Blessed is the land whose king is of noble birth and whose princes eat at a proper time— for strength and not for drunkenness. | |
| 18 | By slouthfulnes the roofe of the house goeth to decaie, and by the ydlenesse of the handes the house droppeth through. | Through sloth the roof sinks in, and through indolence the house leaks. | Through laziness, the rafters sag; because of idle hands, the house leaks. | |
| 19 | They prepare bread for laughter, and wine comforteth the liuing, but siluer answereth to all. | Bread is made for laughter, and wine gladdens life, and money answers everything. | A feast is made for laughter, wine makes life merry, and money is the answer for everything. | |
| 20 | Curse not the King, no not in thy thought, neither curse the rich in thy bed chamber: for the foule of the heauen shall carie the voice, & that which hath wings, shall declare the matter. | Even in your thoughts, do not curse the king, nor in your bedroom curse the rich, for a bird of the air will carry your voice, or some winged creature tell the matter. | Do not revile the king even in your thoughts, or curse the rich in your bedroom, because a bird in the sky may carry your words, and a bird on the wing may report what you say. | |
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