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Ecclesiastes 10 Parallel Bible Translations
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DRB Douay-Rheims Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | Dying flies spoil the sweetness of the ointment. Wisdom and glory is more precious than a small and shortlived folly. | Dead flies make the perfumer’s ointment give off a stench; so a little folly outweighs wisdom and honor. | As dead flies give perfume a bad smell, so a little folly outweighs wisdom and honor. | |
| 2 | The heart of a wise man is in his right hand, and the heart of a fool is in his left hand. | A wise man’s heart inclines him to the right, but a fool’s heart to the left. | The heart of the wise inclines to the right, but the heart of the fool to the left. | |
| 3 | Yea, and the fool when he walketh in the way, whereas be himself is a fool, esteemeth all men fools. | Even when the fool walks on the road, he lacks sense, and he says to everyone that he is a fool. | Even as fools walk along the road, they lack sense and show everyone how stupid they are. | |
| 4 | If the spirit of him that hath power, ascend upon thee, leave not thy place: because care will make the greatest sins to cease. | If the anger of the ruler rises against you, do not leave your place, for calmness will lay great offenses to rest. | If a ruler’s anger rises against you, do not leave your post; calmness can lay great offenses to rest. | |
| 5 | There is an evil that I have seen under the sun, as it were by an error proceeding from the face of the prince: | There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: | There is an evil I have seen under the sun, the sort of error that arises from a ruler: | |
| 6 | A fool set in high dignity, and the rich sitting beneath. | folly is set in many high places, and the rich sit in a low place. | Fools are put in many high positions, while the rich occupy the low ones. | |
| 7 | I have seen servants upon horses: and princes walking on the ground as servants. | I have seen slaves on horses, and princes walking on the ground like slaves. | I have seen slaves on horseback, while princes go on foot like slaves. | |
| 8 | He that diggeth a pit, shall fall into it: and he that breaketh a hedge, a serpent shall bite him. | He who digs a pit will fall into it, and a serpent will bite him who breaks through a wall. | Whoever digs a pit may fall into it; whoever breaks through a wall may be bitten by a snake. | |
| 9 | He that removeth stones, shall be hurt by them: and he that cutteth trees, shall be wounded by them. | He who quarries stones is hurt by them, and he who splits logs is endangered by them. | Whoever quarries stones may be injured by them; whoever splits logs may be endangered by them. | |
| 10 | If the iron be blunt, and be not as before, but be made blunt, with much labour it shall be sharpened: and after industry shall follow wisdom. | If the iron is blunt, and one does not sharpen the edge, he must use more strength, but wisdom helps one to succeed. | If the ax is dull and its edge unsharpened, more strength is needed, but skill will bring success. | |
| 11 | If a serpent bite in silence, he is nothing better that backbiteth secretly. | If the serpent bites before it is charmed, there is no advantage to the charmer. | If a snake bites before it is charmed, the charmer receives no fee. | |
| 12 | The words of the mouth of a wise man are grace: but the lips of a fool shall throw him down headlong. | The words of a wise man’s mouth win him favor, but the lips of a fool consume him. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. | |
| 13 | The beginning of his words is folly, and the end of his talk is a mischievous error. | The beginning of the words of his mouth is foolishness, and the end of his talk is evil madness. | At the beginning their words are folly; at the end they are wicked madness— | |
| 14 | A fool multiplieth words. A man cannot tell what hath been before him: and what shall be after him, who can tell him? | A fool multiplies words, though no man knows what is to be, and who can tell him what will be after him? | and fools multiply words. No one knows what is coming— who can tell someone else what will happen after them? | |
| 15 | The labour of fools shall afflict them that know not how to go to the city. | The toil of a fool wearies him, for he does not know the way to the city. | The toil of fools wearies them; they do not know the way to town. | |
| 16 | Woe to thee, O land, when thy king is a child, and when the princes eat in the morning. | Woe to you, O land, when your king is a child, and your princes feast in the morning! | Woe to the land whose king was a servant and whose princes feast in the morning. | |
| 17 | Blessed is the land, whose king is noble, and whose princes eat in due season for refreshment, and not for riotousness. | Happy are you, O land, when your king is the son of the nobility, and your princes feast at the proper time, for strength, and not for drunkenness! | Blessed is the land whose king is of noble birth and whose princes eat at a proper time— for strength and not for drunkenness. | |
| 18 | By slothfulness a building shall be brought down, and through the weakness of hands, the house shall drop through. | Through sloth the roof sinks in, and through indolence the house leaks. | Through laziness, the rafters sag; because of idle hands, the house leaks. | |
| 19 | For laughter they make bread, and wine that the living may feast: and all things obey money. | Bread is made for laughter, and wine gladdens life, and money answers everything. | A feast is made for laughter, wine makes life merry, and money is the answer for everything. | |
| 20 | Detract not the king, no not in thy thought; and speak not evil of the rich man in thy private chamber: because even the birds of the air will carry thy voice, and he that hath wings will tell what thou hast said. | Even in your thoughts, do not curse the king, nor in your bedroom curse the rich, for a bird of the air will carry your voice, or some winged creature tell the matter. | Do not revile the king even in your thoughts, or curse the rich in your bedroom, because a bird in the sky may carry your words, and a bird on the wing may report what you say. | |
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