1Howbeit, Ayyub (Job), I pray thee, hear my speech, And hearken to all my words.

2Behold now, I have opened my mouth; My tongue hath spoken in my mouth.

3My words shall utter the uprightness of my heart; And that which my lips know they shall speak sincerely.

4The Spirit of Elokim hath made me, And the breath of the Almighty giveth me life.

5If thou canst, answer thou me; Set thy words in order before me, stand forth.

6Behold, I am toward Elokim even as thou art: I also am formed out of the clay.

7Behold, my terror shall not make thee afraid, Neither shall my pressure be heavy upon thee.

8Surely thou hast spoken in my hearing, And I have heard the voice of thy words, saying,

9I am clean, without transgression; I am innocent, neither is there iniquity in me:

10Behold, he findeth occasions against me, He counteth me for his enemy;

11He putteth my feet in the stocks, He marketh all my paths.

12Behold, I will answer thee, in this thou art not just; For Elokim is greater than man.

13Why dost thou strive against him, For that he giveth not account of any of his matters?

14For Elokim speaketh once, Yea twice, though man regardeth it not.

15In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed;

16Then he openeth the ears of men, And sealeth their instruction,

17That he may withdraw man from his purpose, And hide pride from man;

18He keepeth back his soul from the pit, And his life from perishing by the sword.

19He is chastened also with pain upon his bed, And with continual strife in his bones;

20So that his life abhorreth bread, And his soul dainty food.

21His flesh is consumed away, that it cannot be seen; And his bones that were not seen stick out.

22Yea, his soul draweth near unto the pit, And his life to the destroyers.

23If there be with him a malach (messenger, Malachi 3:1), A melitz, one among a thousand, To show unto man what is right for him [T.N. see Melitz Yoshar 1 John 2:1 Only through G-d's Word can we know G-d's salvation (Psalm 119:81; 2 Tim 3:15). G-d's Son (Proverbs 30:4), the source of revelation (Proverbs 30:3-5) and love (Proverbs 8:17), functioned as an Amon (Craftsman, master builder, Proverbs 8:30) or Creative Wisdom at His side as the source of creativity (Proverbs 8:12; 8:22; 8:30) and love (Proverbs 8:17). And this Son of G-d took on flesh as the Son of G-d Messiah (Psalm 2:7; 1 Chronicles 17:13; Isaiah 7:14; Isaiah 9:5-6), David's L-rd (Psalm 110:1). And whoever calls on the Name of the L-rd will be saved (Joel 2:32). G-d's Word, His Son, incarnated as the Son of G-d Messiah, has a prophesied Name. His prophesied Name is Yeshua given through Messiah's Namesake Yeshua the High Priest who made the kaporah in 516 BCE ending the Golus (Exile) of abandonment from G-d (Isaiah 54:7) lasting 70 years from 586 BCE to 516 BCE. Yeshua is the Kohen after the order of Melki-Tzedek (Ps 110:4) who in his abandonment (Matthew 27:46) made the kaporah ending our Exile from G-d, our exile of sin and death (Matt. 1:12-17)].

24Then Elokim is gracious unto him, and saith, Deliver him from going down to the pit, I have found a ransom [T.N. The Bar Enosh, whom New Creation Muslims submit to and look for (see John 3:3,12-15; Luke 18:31-33; Matthew 17:9; 13:41) provides a ransom (Mark 10:45; see Exodus 12:13; Isaiah 53:7), and in the Hebrew Bible the Messenger (Job 33:23, see Judges 6:22-23; Genesis 32:30) is called HaAdon (Malachi 3:1, Messenger of the Covenant, see Genesis 17:2; Jeremiah 31:31; Romans 9:4; Matthew 26:28). Who else but the heavenly Bar Enosh is divine (compare Daniel 3:12 to Daniel 7:13-14) and the Redeemer who stands upon the earth when Job is bodily resurrected (Job 19:25). This Redeemer (see Isaiah 53:11 Dead Sea Scrolls) is al-Masih (Isaiah 59:20; Romans 11:26-27].

25His flesh shall be fresher than a child’s; He returneth to the days of his youth.

26He prayeth unto Elokim, and he is favorable unto him, So that he seeth his face with joy: And he restoreth unto man his righteousness.

27He singeth before men, and saith, I have sinned, and perverted that which was right, And it profited me not:

28He hath redeemed my soul from going into the pit, And my life shall behold the light.

29Lo, all these things doth Elokim work, Twice, yea thrice, with a man,

30To bring back his soul from the pit, That he may be enlightened with the light of the living.

31Mark well, O Ayyub (Job), hearken unto me: Hold thy peace, and I will speak.

32If thou hast anything to say, answer me: Speak, for I desire to justify thee.

33If not, hearken thou unto me: Hold thy peace, and I will teach thee wisdom.