Mark 3
Majority Standard Bible Par ▾ 

Jesus Heals on the Sabbath
(Matthew 12:9–14; Luke 6:6–11)

1Once again Jesus entered the synagogue, and a man with a withered hand was there. 2In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.

3Then Jesus said to the man with the withered hand, “Stand up among us.” 4And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

But they were silent.

5Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored, as sound as the other.a

6At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.

Jesus Heals the Multitudes
(Matthew 4:23–25; Luke 6:17–19)

7So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea, 8Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.

9Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him. 10For He had healed so many that all who had diseases were pressing forward to touch Him. 11And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!” 12But He warned them sternly not to make Him known.

The Twelve Apostles
(Matthew 10:1–4; Luke 6:12–16)

13Then Jesus went up on the mountain and called for those He wanted, and they came to Him. 14He appointed twelve of themb to accompany Him, to be sent out to preach, 15and to have authority to heal sicknesses andc to drive out demons:

16Simond (whom He named Peter), 17James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”), 18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,e 19and Judas Iscariot, who betrayed Jesus.f

A House Divided
(Matthew 12:22–30; Luke 11:14–23)

20Then they went into a house,g and once again a crowd gathered, so that they could not even eat. 21When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”

22And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,h” and, “By the prince of the demons He drives out demons.”

23So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan? 24If a kingdom is divided against itself, it cannot stand. 25If a house is divided against itself, it cannot stand. 26And if Satan is divided and rises against himself, he cannot stand; his end has come. 27Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.

The Unpardonable Sin
(Matthew 12:31–32)

28Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter. 29But whoever blasphemes against the Holy Spirit will never be forgiven; he is subject to eternal judgment.i

30Jesus made this statement because they were saying, “He has an unclean spirit.”

Jesus’ Mother and Brothers
(Matthew 12:46–50; Luke 8:19–21)

31Then Jesus’ brothers and motherj came and stood outside. They sent someone in to summon Him, 32and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers and sistersk are outside, asking for You.”

33But Jesus replied, “Who is My mother, or who are My brothers?l 34Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers! 35For whoever does the will of God is My brother and sister and mother.”


The Holy Bible, Majrity Standard Bible, MSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

The MSB is the Byzantine Majority Text version of the BSB, including the BSB OT plus the NT translated according to the Robinson-Pierpont Byzantine Majority Text (byzantinetext.com).

The MSB includes footnotes for translatable variants from the modern Critical Texts (CT) such as the Nestle Aland GNT, SBL GNT, and Editio Critica Maior.

Major variants between the Majority Text (MT) and Textus Receptus (TR) are also noted. For a few passages not included in the MT, the TR translation is denoted with [[brackets]] and also footnoted.

This text is a first version draft and is open to public comment and translation recommendations. please send all corrections and recommendations to the Berean Bible Translation Committee through the contact page at Berean.Bible.



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