Morning, April 15
Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You.  — Psalm 9:10
Dawn 2 Dusk
Running to the Name That Never Fails

Psalm 9:10 describes a kind of person who doesn’t just know about God, but knows His name—His character, His ways, His heart. That knowing leads to real, rugged trust, the kind that holds when life is shaking. The verse also promises that God does not abandon those who seek Him. Today is an invitation to move from distant familiarity to intimate confidence, from knowing facts about God to staking everything on who He is.

Knowing His Name, Not Just His Reputation

You can recognize somebody’s name and still not really know them. Many people have heard “God” and “Jesus,” but the psalmist is talking about those who know God’s name as a description of His character—holy, merciful, mighty, faithful. The LORD revealed Himself to Moses as “compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness” (Exodus 34:6). To know His name is to know that this is who He truly is, all the time, without change or shadow.

Jesus said, “Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent” (John 17:3). Eternal life is not just living forever; it is living in deep, growing relationship with the God you trust. “The name of the LORD is a strong tower; the righteous run to it and are safe” (Proverbs 18:10). When trouble comes, you don’t run to an idea. You run to a Person whose name you know, and whose character you’ve proven in the furnace of real life.

Trust That Stays When Feelings Run Away

“Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You” (Psalm 9:10). That’s not a theory; it’s a track record. The more you discover who God is, the more it makes sense to lean your full weight on Him. Feelings go up and down, circumstances surge and crash, but His faithfulness does not flicker. Trust is not denying the storm; it’s deciding which voice gets the final word—your fear, or your Father.

“You will keep in perfect peace the steadfast of mind, because he trusts in You” (Isaiah 26:3). Steadfastness is not gritting your teeth; it is choosing, again and again, to bring every “what if” under the reality of “He is.” “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5–6). When your understanding runs out—and it will—His wisdom, goodness, and presence are only beginning.

Seeking God in the Middle of the Mess

Notice the promise: He has “not forsaken those who seek” Him. Seeking God is not reserved for quiet mornings with coffee and no distractions. It’s what you do in hospital rooms, in late-night anxiety, in financial pressure, in hidden battles with sin. “And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him” (Hebrews 11:6). Seeking is not passive; it’s a leaning in—opening the Word, praying honestly, obeying when it’s hard.

God’s heart toward seekers is astonishingly open: “You will seek Me and find Me when you search for Me with all your heart” (Jeremiah 29:13). He is not playing hide-and-seek with those who come in humility and repentance. “It is just as the Scripture says: ‘Anyone who believes in Him will never be put to shame’” (Romans 10:11). The world may misunderstand your trust, but God will never let that trust end in ultimate disappointment. He binds His own name to His promise: if you seek Him, He will not forsake you.

Lord, thank You that Your name is a strong tower and that You never forsake those who seek You. Today, help me to truly know who You are and to actively trust and seek You in every decision, every fear, and every opportunity You place before me.

Morning with A.W. Tozer
We Are Not All Alike

We ought to be fully aware that in the body of Christ we are not interested in the production of "cookie-cutter" Christians. This is a word of caution in the matter of Christian experience-there is no pattern or formula for identical Christian experiences. It is actually a tragic thing for believers to try to be exactly like each other in their Christian faith and life. I have probably been overly cautious about testifying to my own experiences because I do not want anyone to be tempted to try to copy anything the Lord has done for me. God has given each of us an individual temperament and distinct characteristics. Therefore it is the office of the Holy Spirit to work out as He will the details of Christian experience. They will vary with personality. Of this we may be sure: whenever a person truly meets God in faith and commitment to the gospel, he will have a consciousness and a sharp awareness of the details of that spiritual transaction!

Music For the Soul
All Truth Based Upon Christianity

Every good gift and every perfect boon is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. - James 1:17

There never was, and there is not, any religion untouched by Christianity that has any firm grip of that truth, "God is Love." There have been all kinds of deities in the world, outside the limits of the circle in which the influence of the Gospel has been felt. You have had cruel, capricious, good-natured, savage, vicious, revengeful, and impure deities. You have had the deification of lust and passion and favouritism and caprice, as well as of lofty and pure things; but there is no God of Love anywhere that ever I heard of, except where some faint rays of Christianity and its blessed message have come. And the people that now-a-days are kicking down the ladder by which they have climbed, and, in the name of this conviction which they owe to the Gospel of Jesus Christ, are turning round and rejecting that Gospel, are committing intellectual suicide, and strike away the very basis upon which the truth that they value so much rests. The fact remains that men have never been able to raise themselves up to, and maintain themselves at, the lofty level of the lofty belief that God is Love, when they have turned their backs on the Cross of Jesus Christ. Let history answer if they have!

I believe that the course of thought in cultivated Europe is coming to this plain alternative, - that a mere bare theism cannot keep its hold, and that the choice is between Christ and His Cross on the one hand, and blank disbelief in the love of God, and in God at all, on the other. These two will divide the field. There will either be a happy, calm, triumphant hold of God’s love manifest in Jesus Christ, or there will be a despairing sense that we walk in darkness as orphan creatures here, knowing not whether we have a Father and a home.

Oh, dear brother! our own conscience may tell us, and the world’s history may tell us, and men-made religions may tell us, that it is not an easy thing for a man to say, nor to believe in his heart, that God is Love.

And when God’s love is proved, it needs to be pressed upon us; does it not? How we all forget it, and turn away from it, are careless about it; oppose ice to His flame, selfishness to His love, indifference to His pleadings! Do not you, dear brother? Do we not need something that shall touch our hearts, and shall press upon us, as well as prove to us, the endless love of our Father God? I think we do.

Spurgeon: Morning and Evening

Psalm 22:1  My God, my God, why hast thou forsaken me?

We here behold the Saviour in the depth of his sorrows. No other place so well shows the griefs of Christ as Calvary, and no other moment at Calvary is so full of agony as that in which his cry rends the air--"My God, my God, why hast thou forsaken me?" At this moment physical weakness was united with acute mental torture from the shame and ignominy through which he had to pass; and to make his grief culminate with emphasis, he suffered spiritual agony surpassing all expression, resulting from the departure of his Father's presence. This was the black midnight of his horror; then it was that he descended the abyss of suffering. No man can enter into the full meaning of these words. Some of us think at times that we could cry, "My God, my God, why hast thou forsaken me?" There are seasons when the brightness of our Father's smile is eclipsed by clouds and darkness; but let us remember that God never does really forsake us. It is only a seeming forsaking with us, but in Christ's case it was a real forsaking. We grieve at a little withdrawal of our Father's love; but the real turning away of God's face from his Son, who shall calculate how deep the agony which it caused him?

In our case, our cry is often dictated by unbelief: in his case, it was the utterance of a dreadful fact, for God had really turned away from him for a season. O thou poor, distressed soul, who once lived in the sunshine of God's face, but art now in darkness, remember that he has not really forsaken thee. God in the clouds is as much our God as when he shines forth in all the lustre of his grace; but since even the thought that he has forsaken us gives us agony, what must the woe of the Saviour have been when he exclaimed, "My God, my God, why hast thou forsaken me?"

Spurgeon: Faith’s Checkbook
Desires of Righteous Granted

- Proverbs 10:24

Because it is a righteous desire it is safe for God to grant it. It would be neither good for the man himself, nor for society at large, that such a promise should be made to the unrighteous. Let us keep the LORD’s commands, and He will rightfully have respect to our desires.

When righteous men are left to desire unrighteous desires, they will not be granted to them. But then these are not their real desires; they are their wanderings or blunders, and it is well that they should be refused. Their gracious desires shall come before the LORD, and He will not say them nay.

Does the LORD deny us our requests for a time? Let the promise for today encourage us to ask again. Has He denied us altogether? We will thank Him still, for it always was our desire that He should deny us if He judged a denial to be best.

As to some things, we ask very boldly. Our chief desires are for holiness, usefulness, likeness to Christ, preparedness for heaven. These are the desires of grace rather than of nature -- the desires of the righteous man rather than of the mere man. God will not stint us in these things but will do for us exceeding abundantly. "Delight thy self also in the LORD, and he shall give thee the desires of thine heart." This day, my soul, ask largely!

The Believer’s Daily Remembrancer
Set Your Affections on Things Above

WE are apt to be much affected by earthly things, but our affections must be permanently fixed on things above. Let us lift our eyes and hearts to heaven this morning; there are the proper objects of our love, desire, and esteem. There is Jehovah our heavenly Father, dwelling in unapproachable light. There is Jesus, our dear and adorable Saviour, exalted, dignified and glorified at the right-hand of the Father. There is the Holy Spirit, our divine, gracious and condescending Comforter. There the love, favour, and presence of God are fully enjoyed. There peace, rest, and happiness are eternally realized. There is the crown of righteousness, the throne of glory, and the rivers of pleasure which our God has promised, and set before us. There are our brethren who have gone home before us, and there our affections should be. What is earth or time? We shall soon have done with both. Let us then SET OUR AFFECTIONS ON THINGS ABOVE, AND NOT ON THINGS ON THE EARTH.

Why should my heart descend so low,

To brood on earth-a world of woe?

While heaven, where endless pleasures roll,

Waits to entrance my new-born soul.

Saviour! let thine attractions be

But felt in all their force by me

Then shall I mount on wings of love,

And fix and dwell on things above.

Bible League: Living His Word
Then the LORD turned to him and said, "Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?"
— Judges 6:14 NKJV

The Angel of the Lord appeared to Gideon while he was secretly threshing wheat where the Midianites couldn't find it and take it by force. The Lord said to him, "The LORD is with you, you mighty man of valor!" (Judges 6:12). Gideon responded to this by questioning the Lord's declaration. How could he be a mighty man of valor if he, like the rest of the Israelites, was being oppressed by the Midianites? How could the Lord be with him if he, like the rest of the Israelites, seemed to have been forsaken by the Lord (Judges 6:13)?

The Lord did not try to defend Himself. He did not try to explain why He said Gideon was a mighty man of valor, and He didn't try to explain why it seemed like He had forsaken Israel. Instead, He spoke the words of our verse for today: "Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?" He also said to him, "Surely I will be with you, and you shall defeat the Midianites as one man." The Lord, in other words, did not feel any need to justify His sovereign decisions. He just told Gideon the way it was going to be.

God has a plan for you just like He had a plan for Gideon. It may not be as dramatic as Gideon's plan, but it's a plan from God nonetheless. After all, God has a plan for every one of His children. He said this to the people of Judah: "For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope" (Jeremiah 29:11).

Like Gideon, you may look weak, you may look abandoned, but you can be a mighty man or woman of valor just like Gideon. You have what it takes because God has given it to you. So be bold! Do what is before you in the strength of the Lord.

Daily Light on the Daily Path
Jeremiah 50:34  "Their Redeemer is strong, the LORD of hosts is His name; He will vigorously plead their case So that He may bring rest to the earth, But turmoil to the inhabitants of Babylon.

Amos 5:12  For I know your transgressions are many and your sins are great, You who distress the righteous and accept bribes And turn aside the poor in the gate.

Psalm 89:19  Once You spoke in vision to Your godly ones, And said, "I have given help to one who is mighty; I have exalted one chosen from the people.

Isaiah 49:26  "I will feed your oppressors with their own flesh, And they will become drunk with their own blood as with sweet wine; And all flesh will know that I, the LORD, am your Savior And your Redeemer, the Mighty One of Jacob."

Isaiah 63:1  Who is this who comes from Edom, With garments of glowing colors from Bozrah, This One who is majestic in His apparel, Marching in the greatness of His strength? "It is I who speak in righteousness, mighty to save."

Jude 1:24  Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy,

Romans 5:20  The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more,

John 3:18  "He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

Hebrews 7:25  Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

Isaiah 50:2  "Why was there no man when I came? When I called, why was there none to answer? Is My hand so short that it cannot ransom? Or have I no power to deliver? Behold, I dry up the sea with My rebuke, I make the rivers a wilderness; Their fish stink for lack of water And die of thirst.

Romans 8:35,38,39  Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? • For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, • nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Rumors are dainty morsels
        that sink deep into one's heart.
Insight
It is as hard to refuse to listen to gossip as it is to turn down a delicious dessert. Taking just one morsel of either one creates a taste for more.
Challenge
You can resist rumors the same way a determined dieter resists candy—never even open the box. If you don't nibble on the first bite of gossip, you can't take the second and the third.

Devotional Hours Within the Bible
Omri and Ahab

1 Kings 16:23-33

The story of Jeroboam’s northern kingdom is terribly monotonous in its sin and tragical in treasons, stratagems, and insurrections. There is no relief in the dark picture. In the southern kingdom of Judah, too, some kings are evil but now and then we come upon one like Asa or Jehoshaphat, who followed the Lord faithfully. In Israel, however, there is no break in the record of sin, each succeeding ruler being worse than his predecessor.

Omri began to rule over Israel in the thirty-first year of King Asa’s reign in Judah. He reigned twelve years in all, six of them in Tirzah. Then Omri bought the hill now known as Samaria from its owner, Shemer, for 150 pounds of silver. He built a city on it and called the city Samaria in honor of Shemer. But Omri did what was evil in the LORD’s sight, even more than any of the kings before him.” 1 Kings 16:23-25

OMRI had a taste for building. He showed his sagacity in the selection of Samaria as the site for his new capital. The location was central. It was easily defended. Springs of water abounded. The city he built became prominent and influential, and continued as the capital of the kingdom unto the end of its history. Men may do some fine things, may be public-spirited, and do much to improve and adorn their city or country and yet in God’s sight be very wicked. Heaven does not write biographies, as earth does. Men look at what the eye can see; God looks within, at the heart and records the motives and desires. So it often happens that while this world extols a man for his achievements, God condemns him for his sins. It is better surely to have God’s approval, though we remain obscure in this world, than to be lauded by men, and then hear God’s condemnation.

The Scriptures paint life stories faithfully. They hide nothing, because it is evil. Over against Omri’s fine achievement in building, we read, “But Omri did what was evil in the LORD’s sight, even more than any of the kings before him!”

Omri’s great buildings were of no account in God’s sight while in his heart he wrought evil. The real worth of our work is what it is worth in the eyes of the Lord. Human estimates are nothing, human adulations are mockeries, while God sees sin in the acts which men approve. One honest and lowly deed wrought in love is worth more than a lifetime’s achievement wrought in pride and self-seeking.

It is said that Omri “walked in all the way of Jeroboam.” Every man tracks a path on which other feet follow his. There is no one so obscure but that if he looks behind him he will see someone coming after him, walking in his steps. This is true, both in good and evil people. Some men, by reason of their prominence and influence, lead many others in whatever way they go. We may think of the continuous throng following after John, Paul, Peter, Bunyan, and such men. But evil men have followers, too. Jeroboam stamped his impression on all the dynasties and kings of Israel that came after him.

What sort of influence are you starting in this world? What sort of path are you making? Where would it lead those who follow after you? A man who had been going with bad companions, drinking and carousing with them, came home late one night, and bending over his two little children sleeping in their clean, white bed, kissed their sweet lips. That night he could not sleep. One picture haunted him all night long himself hurrying toward ruin, and his two beautiful children clinging to his garments and drawn after him. He rose in the darkness, fell upon his knees by his children’s bed, and gave himself to God for their sake.

“The rest of the events in Omri’s reign, the extent of his power, and all his deeds are recorded in The Book of the History of the Kings of Israel.” 1 Kings 16:27. It is startling to read after the story of Omri’s wickedness, that all his acts which he did were recorded. Everything was recorded, even the smallest matter. Yes, and the acts of every one of us are also written in a book of chronicles! The record is made moment by moment with unfailing accuracy. Nothing is omitted. Nothing is set down incorrectly. For “every idle word ,” the Master Himself said, men must give account; so for every thought and intent of the heart they must answer. What sort of a record are we making? The children at school are eager to have good reports to show their parents; what report is made of us in God’s books day by day!

“When Omri died, he was buried in Samaria. Then his son Ahab became the next king.” After Omri came AHAB. “But Ahab did what was evil in the LORD’s sight, even more than any of the kings before him!” That certainly was a bad pre - eminence. It is an honor to do good above others. Excelsior is a good word when it leads upward, to higher nobleness and sublimer achievements. But when it leads downward, it is a dark and evil word. Yet that is the way of wrongdoing. In sin, the disciple is apt to outdo his master. A bad father has frequently worse children. A man is only a moderate drinker, and defends his practice as sensible and safe. His sons follow in his ways, and too often outstrip their father and become drunkards. God’s children grow in grace; the devil’s children grow in wickedness.

The wife a man chooses, has a great deal to do with his career. One of Ahab’s worst mistakes, was in his marriage. “Then, as if following the sin of Jeroboam son of Nebat were a trivial matter he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him!” The woman he married was of the worst heathen stock, one of the worst women known in ancient times. Her character has not a single beautiful, womanly trait, and her name stands unrivaled in history for cruelty, vindictiveness, and all manner of wickedness. Ahab married her, and then of course went over to the heathen with her.

There is no step in life which has more to do with one’s future weal or woe in both worlds than one’s marriage. If one marries “in the Lord,” the event brings great blessing; if one is attracted by glitter or show and is married to a heathen, the result can be only misery! There is no other rock on which more lives and more human happiness are wrecked. Some people try to excuse Ahab for his wickedness by saying that he was weak, and that all the blame rested on his wicked wife. Possibly; but is any man to be excused on such grounds as these? Did he not sin, first of all, in marrying such a woman? Did he not sin also in allowing her to lead him into so much evil?

Still the record grows darker and darker as we read on. “Ahab did yet more to provoke Jehovah. .. to anger than all the kings. .. before him.” It is strange how men dare the Lord and defy Him, doing the most heaven-defying evil before His eyes. The worst men will not commit their crimes in the presence of the officers of the law. No burglar would break into a house or commit a robbery with a policeman standing by. But men break God’s laws right before God’s face, and provoke Him to anger with impunity! They think nothing of defying the mighty God and daring Him. Why is this? Surely it must be because they cannot see God and therefore do not think that He sees them. They do not believe that He cares, or that He will punish. “You are the God who sees me” realized, would make the worst men fear to provoke God to anger by doing the things which He forbids and condemns.

Bible in a Year
Old Testament Reading
1 Samuel 17, 18


1 Samuel 17 -- David and Goliath

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


1 Samuel 18 -- Jonathan's Friendship with David; Saul's Jealousy

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Luke 15:1-10


Luke 15 -- Parables of the Lost Sheep, Lost Coin, and Prodigal Son

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening April 14
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