11‘For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope. 12‘Then you will call upon Me and come and pray to Me, and I will listen to you. 13‘You will seek Me and find Me when you search for Me with all your heart. 14‘I will be found by you,’ declares the LORD, ‘and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,’ declares the LORD, ‘and I will bring you back to the place from where I sent you into exile.’

      15“Because you have said, ‘The LORD has raised up prophets for us in Babylon’— 16for thus says the LORD concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your brothers who did not go with you into exile— 17thus says the LORD of hosts, ‘Behold, I am sending upon them the sword, famine and pestilence, and I will make them like split-open figs that cannot be eaten due to rottenness. 18‘I will pursue them with the sword, with famine and with pestilence; and I will make them a terror to all the kingdoms of the earth, to be a curse and a horror and a hissing, and a reproach among all the nations where I have driven them, 19because they have not listened to My words,’ declares the LORD, ‘which I sent to them again and again by My servants the prophets; but you did not listen,’ declares the LORD. 20“You, therefore, hear the word of the LORD, all you exiles, whom I have sent away from Jerusalem to Babylon.

      21“Thus says the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying to you falsely in My name, ‘Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he will slay them before your eyes. 22‘Because of them a curse will be used by all the exiles from Judah who are in Babylon, saying, “May the LORD make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire, 23because they have acted foolishly in Israel, and have committed adultery with their neighbors’ wives and have spoken words in My name falsely, which I did not command them; and I am He who knows and am a witness,” declares the LORD.’”

      24To Shemaiah the Nehelamite you shall speak, saying, 25“Thus says the LORD of hosts, the God of Israel, ‘Because you have sent letters in your own name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying, 26“The LORD has made you priest instead of Jehoiada the priest, to be the overseer in the house of the LORD over every madman who prophesies, to put him in the stocks and in the iron collar, 27now then, why have you not rebuked Jeremiah of Anathoth who prophesies to you? 28“For he has sent to us in Babylon, saying, ‘The exile will be long; build houses and live in them and plant gardens and eat their produce.’”’”

      29Zephaniah the priest read this letter to Jeremiah the prophet. 30Then came the word of the LORD to Jeremiah, saying, 31“Send to all the exiles, saying, ‘Thus says the LORD concerning Shemaiah the Nehelamite, “Because Shemaiah has prophesied to you, although I did not send him, and he has made you trust in a lie,” 32therefore thus says the LORD, “Behold, I am about to punish Shemaiah the Nehelamite and his descendants; he will not have anyone living among this people, and he will not see the good that I am about to do to My people,” declares the LORD, “because he has preached rebellion against the LORD.”’”

NASB ©1995

American Standard Version
For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.

Douay-Rheims Bible
For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.

Darby Bible Translation
For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you in your latter end a hope.

English Revised Version
For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you hope in your latter end.

Webster's Bible Translation
For I know the thoughts that I think towards you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

World English Bible
For I know the thoughts that I think toward you, says Yahweh, thoughts of peace, and not of evil, to give you hope and a future.

Young's Literal Translation
For I have known the thoughts that I am thinking towards you -- an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but, …
T. H. Howard—Standards of Life and Service

Consecration
God's promise is, "Ye shall seek Me, and find Me, when ye shall search for Me with all your heart." Jeremiah 29:13. The whole heart must be yielded to God, or the change can never be wrought in us by which we are to be restored to His likeness. By nature we are alienated from God. The Holy Spirit describes our condition in such words as these: "Dead in trespasses and sins;" "the whole head is sick, and the whole heart faint;" "no soundness in it." We are held fast in the snare of Satan, "taken captive …
Ellen Gould White—Steps to Christ

The Last King of Judah
Zedekiah at the beginning of his reign was trusted fully by the king of Babylon and had as a tried counselor the prophet Jeremiah. By pursuing an honorable course toward the Babylonians and by paying heed to the messages from the Lord through Jeremiah, he could have kept the respect of many in high authority and have had opportunity to communicate to them a knowledge of the true God. Thus the captive exiles already in Babylon would have been placed on vantage ground and granted many liberties; the …
Ellen Gould White—The Story of Prophets and Kings

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply …
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual …
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask, …
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer …
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Return of the Exiles
The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: "Thus saith the Lord to His anointed, to Cyrus, whose …
Ellen Gould White—The Story of Prophets and Kings

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The …
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is …
John Bunyan—The Works of John Bunyan Volumes 1-3

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