Genesis 36:5
Context
5and Oholibamah bore Jeush and Jalam and Korah. These are the sons of Esau who were born to him in the land of Canaan.

      6Then Esau took his wives and his sons and his daughters and all his household, and his livestock and all his cattle and all his goods which he had acquired in the land of Canaan, and went to another land away from his brother Jacob. 7For their property had become too great for them to live together, and the land where they sojourned could not sustain them because of their livestock. 8So Esau lived in the hill country of Seir; Esau is Edom.

Descendants of Esau

      9These then are the records of the generations of Esau the father of the Edomites in the hill country of Seir. 10These are the names of Esau’s sons: Eliphaz the son of Esau’s wife Adah, Reuel the son of Esau’s wife Basemath. 11The sons of Eliphaz were Teman, Omar, Zepho and Gatam and Kenaz. 12Timna was a concubine of Esau’s son Eliphaz and she bore Amalek to Eliphaz. These are the sons of Esau’s wife Adah. 13These are the sons of Reuel: Nahath and Zerah, Shammah and Mizzah. These were the sons of Esau’s wife Basemath. 14These were the sons of Esau’s wife Oholibamah, the daughter of Anah and the granddaughter of Zibeon: she bore to Esau, Jeush and Jalam and Korah.

      15These are the chiefs of the sons of Esau. The sons of Eliphaz, the firstborn of Esau, are chief Teman, chief Omar, chief Zepho, chief Kenaz, 16chief Korah, chief Gatam, chief Amalek. These are the chiefs descended from Eliphaz in the land of Edom; these are the sons of Adah. 17These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These are the chiefs descended from Reuel in the land of Edom; these are the sons of Esau’s wife Basemath. 18These are the sons of Esau’s wife Oholibamah: chief Jeush, chief Jalam, chief Korah. These are the chiefs descended from Esau’s wife Oholibamah, the daughter of Anah. 19These are the sons of Esau (that is, Edom), and these are their chiefs.

      20These are the sons of Seir the Horite, the inhabitants of the land: Lotan and Shobal and Zibeon and Anah, 21and Dishon and Ezer and Dishan. These are the chiefs descended from the Horites, the sons of Seir in the land of Edom. 22The sons of Lotan were Hori and Hemam; and Lotan’s sister was Timna. 23These are the sons of Shobal: Alvan and Manahath and Ebal, Shepho and Onam. 24These are the sons of Zibeon: Aiah and Anah—he is the Anah who found the hot springs in the wilderness when he was pasturing the donkeys of his father Zibeon. 25These are the children of Anah: Dishon, and Oholibamah, the daughter of Anah. 26These are the sons of Dishon: Hemdan and Eshban and Ithran and Cheran. 27These are the sons of Ezer: Bilhan and Zaavan and Akan. 28These are the sons of Dishan: Uz and Aran. 29These are the chiefs descended from the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah, 30chief Dishon, chief Ezer, chief Dishan. These are the chiefs descended from the Horites, according to their various chiefs in the land of Seir.

      31Now these are the kings who reigned in the land of Edom before any king reigned over the sons of Israel. 32Bela the son of Beor reigned in Edom, and the name of his city was Dinhabah. 33Then Bela died, and Jobab the son of Zerah of Bozrah became king in his place. 34Then Jobab died, and Husham of the land of the Temanites became king in his place. 35Then Husham died, and Hadad the son of Bedad, who defeated Midian in the field of Moab, became king in his place; and the name of his city was Avith. 36Then Hadad died, and Samlah of Masrekah became king in his place. 37Then Samlah died, and Shaul of Rehoboth on the Euphrates River became king in his place. 38Then Shaul died, and Baal-hanan the son of Achbor became king in his place. 39Then Baal-hanan the son of Achbor died, and Hadar became king in his place; and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, daughter of Mezahab.

      40Now these are the names of the chiefs descended from Esau, according to their families and their localities, by their names: chief Timna, chief Alvah, chief Jetheth, 41chief Oholibamah, chief Elah, chief Pinon, 42chief Kenaz, chief Teman, chief Mibzar, 43chief Magdiel, chief Iram. These are the chiefs of Edom (that is, Esau, the father of the Edomites), according to their habitations in the land of their possession.



NASB ©1995

Parallel Verses
American Standard Version
and Oholibamah bare Jeush, and Jalam, and Korah: these are the sons of Esau, that were born unto him in the land of Canaan.

Douay-Rheims Bible
Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.

Darby Bible Translation
And Oholibamah bore Jeush and Jaalam and Korah. These are the sons of Esau that were born to him in the land of Canaan.

English Revised Version
and Oholibamah bare Jeush, and Jalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.

Webster's Bible Translation
And Aholibamah bore Jeush, and Jaalam, and Korah: These are the sons of Esau, who were born to him in the land of Canaan.

World English Bible
Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.

Young's Literal Translation
and Aholibamah hath born Jeush, and Jaalam, and Korah. These are sons of Esau, who were born to him in the land of Canaan.
Library
Syria at the Beginning of the Egyptian Conquest
SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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