33“Has any people heard the voice of God speaking from the midst of the fire, as you have heard it, and survived? 34“Or has a god tried to go to take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the LORD your God did for you in Egypt before your eyes? 35“To you it was shown that you might know that the LORD, He is God; there is no other besides Him. 36“Out of the heavens He let you hear His voice to discipline you; and on earth He let you see His great fire, and you heard His words from the midst of the fire. 37“Because He loved your fathers, therefore He chose their descendants after them. And He personally brought you from Egypt by His great power, 38driving out from before you nations greater and mightier than you, to bring you in and to give you their land for an inheritance, as it is today. 39“Know therefore today, and take it to your heart, that the LORD, He is God in heaven above and on the earth below; there is no other. 40“So you shall keep His statutes and His commandments which I am giving you today, that it may go well with you and with your children after you, and that you may live long on the land which the LORD your God is giving you for all time.”

      41Then Moses set apart three cities across the Jordan to the east, 42that a manslayer might flee there, who unintentionally slew his neighbor without having enmity toward him in time past; and by fleeing to one of these cities he might live: 43Bezer in the wilderness on the plateau for the Reubenites, and Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

      44Now this is the law which Moses set before the sons of Israel; 45these are the testimonies and the statutes and the ordinances which Moses spoke to the sons of Israel, when they came out from Egypt, 46across the Jordan, in the valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt. 47They took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who were across the Jordan to the east, 48from Aroer, which is on the edge of the valley of Arnon, even as far as Mount Sion (that is, Hermon), 49with all the Arabah across the Jordan to the east, even as far as the sea of the Arabah, at the foot of the slopes of Pisgah.

NASB ©1995

American Standard Version
Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?

Douay-Rheims Bible
That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:

Darby Bible Translation
Did ever people hear the voice of God speaking from the midst of the fire, as thou hast heard, and live?

English Revised Version
Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?

Webster's Bible Translation
Did ever people hear the voice of God speaking from the midst of the fire, as thou hast heard, and live?

World English Bible
Did ever a people hear the voice of God speaking out of the midst of the fire, as you have heard, and live?

Young's Literal Translation
Hath a people heard the voice of God speaking out of the midst of the fire, as thou hast heard, thou -- and doth live?February the Sixteenth Crowding Out God
"Lest thou forget." --DEUTERONOMY iv. 5-13. That is surely the worst affront we can put upon anybody. We may oppose a man and hinder him in his work, or we may directly injure him, or we may ignore him, and treat him as nothing. Or we may forget him! Opposition, injury, contempt, neglect, forgetfulness! Surely this is a descending scale, and the last is the worst. And yet we can forget the Lord God. We can forget all His benefits. We can easily put Him out of mind. We can live as though He were …
John Henry Jowett—My Daily Meditation for the Circling Year

Deuteronomy
(Third Sunday after Easter.) Deut. iv. 39, 40. Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else. Thou shall keep therefore his statutes and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever. Learned men have argued much of late as to who wrote …
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Political and Religious Life of the Jewish Dispersion in the West - their Union in the Great Hope of the Coming Deliverer.
It was not only in the capital of the Empire that the Jews enjoyed the rights of Roman citizenship. Many in Asia Minor could boast of the same privilege. [327] The Seleucidic rulers of Syria had previously bestowed kindred privileges on the Jews in many places. Thus, they possessed in some cities twofold rights: the status of Roman and the privileges of Asiatic, citizenship. Those who enjoyed the former were entitled to a civil government of their own, under archons of their choosing, quite independent …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Cities of Refuge.
Hebron, the most eminent among them, excites us to remember the rest. "The Rabbins deliver this; Moses separated three cities of refuge beyond Jordan, [Deut 4:41-43;] and, against them, Joshua separated three cities in the land of Canaan, [Josh 20:7,8]. And these were placed by one another, just as two ranks of vines are in a vineyard: Hebron in Judea against Bezer in the wilderness: Shechem in mount Ephraim against Ramoth in Gilead: Kedesh in mount Napthali against Golan in Basan. And these three …
John Lightfoot—From the Talmud and Hebraica

That the Devout Soul Ought with the Whole Heart to Yearn after Union with Christ in the Sacrament
The Voice of the Disciple Who shall grant unto me, O Lord, that I may find Thee alone, and open all my heart unto Thee, and enjoy Thee as much as my soul desireth; and that no man may henceforth look upon me, nor any creature move me or have respect unto me, but Thou alone speak unto me and I unto Thee, even as beloved is wont to speak unto beloved, and friend to feast with friend? For this do I pray, this do I long for, that I may be wholly united unto Thee, and may withdraw my heart from all created …
Thomas A Kempis—Imitation of Christ

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have …
Andrew Murray—The Two Covenants

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside …
Thomas Watson—A Body of Divinity

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it …
John Lightfoot—From the Talmud and Hebraica

A Man of Opportunity
[This chapter is based on Nehemiah 1; 2.] Nehemiah, one of the Hebrew exiles, occupied a position of influence and honor in the Persian court. As cupbearer to the king he was admitted freely to the royal presence. By virtue of his position, and because of his abilities and fidelity, he had become the monarch's friend and counselor. The recipient of royal favor, however, though surrounded by pomp and splendor, did not forget his God nor his people. With deepest interest his heart turned toward Jerusalem; …
Ellen Gould White—The Story of Prophets and Kings

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as …
Martin Luther—Epistle Sermons, Vol. III

Epistle cxxvii. From S. Columbanus to Pope Gregory .
From S. Columbanus to Pope Gregory [89] . To the holy lord, and father in Christ, the Roman [pope], most fair ornament of the Church, a certain most august flower, as it were, of the whole of withering Europe, distinguished speculator, as enjoying a divine contemplation of purity (?) [90] . I, Bargoma [91] , poor dove in Christ, send greeting. Grace to thee and peace from God the Father [and] our [Lord] Jesus Christ. I am pleased to think, O holy pope, that it will seem to thee nothing extravagant …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

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