Psalm 119:104

Through thy precepts I get understanding: therefore I hate every false way.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

119:97-104 What we love, we love to think of. All true wisdom is from God. A good man carries his Bible with him, if not in his hands, yet in his head and in his heart. By meditation on God's testimonies we understand more than our teachers, when we understand our own hearts. The written word is a more sure guide to heaven, than all the fathers, the teachers, and ancients of the church. We cannot, with any comfort or boldness, attend God in holy duties, while under guilt, or in any by-way. It was Divine grace in his heart, that enabled the psalmist to receive these instructions. The soul has its tastes as well as the body. Our relish for the word of God will be greatest, when that for the world and the flesh is least. The way of sin is a wrong way; and the more understanding we get by the precepts of God, the more rooted will be our hatred of sin; and the more ready we are in the Scriptures, the better furnished we are with answers to temptation.

Barnes' Notes on the Bible

Through thy precepts I get understanding - A true understanding; a correct view of things; a knowledge of thee, of myself, of the human character, of the destiny of man, of the way of salvation - the best, and the only essential knowledge for man. This knowledge the psalmist obtained from the "precepts" of God; that is, all that God had communicated by revelation. This passage expresses in few words what had been said more at length in Psalm 119:98-100.

Therefore I hate every false way - I see that which is right and true, and I pursue it. In proportion as I have a just knowledge of truth and duty, I hate that which is false and evil.

Jamieson-Fausset-Brown Bible Commentary

101-104. Avoidance of sinful courses is both the effect and means of increasing in divine knowledge (compare Ps 19:10).

Matthew Poole's Commentary

Ver. 104. Understanding; true, and useful and powerful knowledge.

Therefore; because that discovers to me, as the wickedness, so the folly and mischief of such practices.

Every false way; every thing which is contrary to that rule of truth and right, all false doctrine and worship, and all sinful or vicious courses.

Gill's Exposition of the Entire Bible

Through thy precepts I get understanding,.... Of the will of God; of his worship, the nature and manner of it; of his ordinances, their use and importance; and of his doctrines, and the excellency of them;

therefore I hate every false way; of worship; all superstition and will worship, the commandments and inventions of men, and every false doctrine; all lies in hypocrisy, for no lie is of the truth; every thing that is contrary to the word of God, and is not according to truth and godliness. The Targum is,

"I hate every lying man.''

Geneva Study Bible

Through thy precepts I get understanding: therefore I hate every false way.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

104. The study of God’s law gives him the power of discernment to “prove the spirits,” and reject all false teaching and laxity of conduct. Cp. Psalm 119:29; Psalm 119:128.

Pulpit Commentary

Verse 104. - Through thy precepts I get understanding (see the comment on vers. 98 and 100). Therefore I hate every false way. A "false way" is one that leads to error and sin (comp. vers. 29 and 128). Psalm 119:104

Keil and Delitzsch Biblical Commentary on the Old Testament

The eightfold Mem. The poet praises the practical wisdom which the word of God, on this very account so sweet to him, teaches. God's precious law, with which he unceasingly occupies himself, makes him superior in wisdom (Deuteronomy 4:6), intelligence, and judgment to his enemies, his teachers, and the aged (Job 12:20). There were therefore at that time teachers and elders (πρεσβύτεροι), who (like the Hellenizing Sadducees) were not far from apostasy in their laxness, and hostilely persecuted the young and strenuous zealot for God's law. The construction of Psalm 119:98 is like Joel 1:20; Isaiah 59:12, and frequently. היא refers to the commandments in their unity: he has taken possession of them for ever (cf. Psalm 119:111). The Mishna (Aboth iv. 1) erroneously interprets: from all my teachers do I acquire understanding. All three מן in Psalm 119:98-100 signify prae (lxx ὑπὲρ). In כּלאתי, Psalm 119:101, from the mode of writing we see the verb Lamed Aleph passing over into the verb Lamed He. הורתני is, as in Proverbs 4:11 (cf. Exodus 4:15), a defective mode of writing for הוריתני. נמלצוּ, Psalm 119:103, is not equivalent to נמרצוּ, Job 6:25 (vid., Job, at Job 6:25; Job 16:2-5), but signifies, in consequence of the dative of the object לחכּי, that which easily enters, or that which tastes good (lxx ὡς gluke'a); therefore surely from מלץ equals מלט, to be smooth: how smooth, entering easily (Proverbs 23:31), are Thy words (promises) to my palate or taste! The collective singular אמרתך is construed with a plural of the predicate (cf. Exodus 1:10). He has no taste for the God-estranged present, but all the stronger taste for God's promised future. From God's laws he acquires the capacity for proving the spirits, therefore he hates every path of falsehood ( equals Psalm 119:128), i.e., all the heterodox tendencies which agree with the spirit of the age.