Psalm 105:10
And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant:
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(10) Law . . . covenant.—In Hebrew, chok and herîth, which here seem to be used as synonyms. (Comp. the use of the former word in Psalm 2:7.)

105:8-23 Let us remember the Redeemer's marvellous works, his wonders, and the judgments of his mouth. Though true Christians are few number, strangers and pilgrims upon earth, yet a far better inheritance than Canaan is made sure to them by the covenant of God; and if we have the anointing of the Holy Spirit, none can do us any harm. Afflictions are among our mercies. They prove our faith and love, they humble our pride, they wean us from the world, and quicken our prayers. Bread is the staff which supports life; when that staff is broken, the body fails and sinks to the earth. The word of God is the staff of spiritual life, the food and support of the soul: the sorest judgment is a famine of hearing the word of the Lord. Such a famine was sore in all lands when Christ appeared in the flesh; whose coming, and the blessed effect of it, are shadowed forth in the history of Joseph. At the appointed time Christ was exalted as Mediator; all the treasures of grace and salvation are at his disposal, perishing sinners come to him, and are relieved by him.And confirmed the same unto Jacob - literally, "caused it to stand;" that is, he made it fast or secure. He renewed it, commanding the same things; making the same promises; and pledging himself for its fulfillment in the same manner. Genesis 28:10-15.

For a law - For an established or settled ordinance, for a rule by which future things were to be regulated: that is, they would occur according to that promise, and be conformed to it. It was, as it were, a rule which God prescribed for himself in regard to his own future conduct.

And to Israel ... - Another name for Jacob, Genesis 32:28.

10, 11. Alluding to God's promise to Jacob (Ge 28:13). Out of the whole storehouse of the promises of God, only one is prominently brought forward, namely, that concerning the possession of Canaan [Ps 105:11]. Everything revolves around this. The wonders and judgments have all for their ultimate design the fulfilment of this promise. For a law; either that it might be as firm and irrevocable, as a law; or that it might have the use and force of a law towards God, because God did hereby put himself under an obligation of making it good in regard of his own truth and righteousness. And confirmed the same unto Jacob for a law,.... The son of Isaac, and the grandson of Abraham, to whom it was renewed and confirmed, Genesis 28:13. It is true of his posterity that go by his name, and even of all the spiritual Israel of God, to whom this covenant is confirmed and made sure: or "caused to stand" (b), as the word is; by the faithfulness of God by his oath annexed to his word, and by the death of his Son: when this is said to be "for a law", the meaning is, not as if this covenant had the nature of a law, as the covenant of works had; indeed one of the articles of it is, that the law of God should be put into the inward part, and written on the heart; but this refers here not to men, but to God; and the sense is, that this covenant has the force of a law with respect to God, who of his condescending grace and goodness has hereby laid himself under obligation to do such and such things; which is marvellous grace indeed.

And to Israel for an everlasting covenant: for being remembered, commanded, repeated, and confirmed by the Lord, it can never be broken; and being well ordered, remains sure, and is as immovable as rocks and mountains, and more so: as it was made with Christ from everlasting, it will continue to be made good to his people to everlasting; and is a just reason for praise; it being the basis of faith and hope; the ground of joy, peace, and comfort here, and of eternal happiness hereafter.

(b) "stare fecit", Vatablus.

And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
Verse 10. - And confirmed the same unto Jacob for a law (see Genesis 28:13). And to Israel; i.e. to Jacob, after he had given him the name of Israel (see Genesis 35:12). Invitation to the praise - praise that resounds far and wide among the peoples - of the God who has become manifest wondrously in the deeds and words connected with the history of the founding of Israel. הודה לה, as in Psalm 33:2; Psalm 75:2, of a praising and thankful confession offered to God; קרא בשׁם ה, to call with the name of Jahve, i.e., to call upon it, of an audible, solemn attestation of God in prayer and in discourse (Symmachus, κηρύσσετε). The joy of heart

(Note: The Mugrash of ישׂמח with the following Legarme seems here to be of equal value with Zakeph, 1 Chronicles 16:10.)

that is desired is the condition of a joyous opening of the mouth and Israel's own stedfast turning towards Jahve, the condition of all salutary result; for it is only His "strength" that breaks through all dangers, and His "face" that lightens up all darkness. משׁפּטי־פּיו, as Psalm 105:7 teaches, are God's judicial utterances, which have been executed without any hindrance, more particularly in the case of the Egyptians, their Pharaoh, and their gods. The chronicler has פּיהוּ and זרע ישׂראל, which is so far unsuitable as one does not know whether עבדו is to be referred to "Israel" the patriarch, or to the "seed of Israel," the nation; the latter reference would be deutero-Isaianic. In both texts the lxx reads עבדו (ye His servants).

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