Numbers 20:26
And strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be gathered to his people, and shall die there.
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(26) And strip Aaron of his garments.—Thus the same hands which had invested Aaron with the sacred garments were employed in divesting him of them, and, in both cases, in obedience to the express command of God. The removal of the priestly robes from Aaron may be regarded as typical of the future disannulling of his priesthood when a priest after the order of Melchizedek should arise. “The succession of the priesthood,” says Dean Stanley (who refers to Ewald’s Geschichte, 5:13), “was made through that singular usage, preserved even to the latest days of the Jewish hierarchy, by the transference of the vestments and drapery of the dead High Priest to the living successor.” (Lectures on Jewish History, 1:182.)

Numbers 20:26-27. His garments — His priestly garments, in token of his resignation of his office. Put them upon Eleazar — By way of admission and inauguration to his office. In the sight of all the congregation — That their hearts might be more affected with their loss of so great a pillar, and that they all might be witnesses of the translation of the priesthood from Aaron to Eleazar.20:22-29 God bids Aaron prepare to die. There is something of displeasure in these orders. Aaron must not enter Canaan, because he had failed in his duty at the waters of strife. There is much of mercy in them. Aaron, though he dies for his transgression, dies with ease, and in honour. He is gathered to his people, as one who dies in the arms of Divine grace. There is much significancy in these orders. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect; that must be done by bringing in a better hope. Aaron submits, and dies in the method and manner appointed; and, for aught that appears, with as much cheerfulness as if he had been going to bed. It was a great satisfaction to Aaron to see his son, who was dear to him, preferred; and his office preserved and secured: especially, to see in this a figure of Christ's everlasting priesthood. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do some service in it for God and our generation?The priestly garments, wherewith Moses had invested Aaron Leviticus 8:7-9, were put upon Eleazar by way of solemn transference of Aaron's office to him; compare 1 Kings 19:19. 26. strip Aaron of his garments—that is, his pontifical robes, in token of his resignation. (See Isa 22:20-25).

put them on his son—as the inauguration into his high office. Having been formerly anointed with the sacred oil, that ceremony was not repeated, or, as some think, it was done on his return to the camp.

Of his garments, to wit, of his priestly garments, Exodus 28:2 Leviticus 8:7-9, in token of his resignation of his office. See the like Isaiah 22:15,19-21.

Put them upon Eleazar, by way of admission and inauguration of him to his office. And strip Aaron of his garments,.... His priestly garments, as the Targum of Jonathan, and so Jarchi:

and put them upon Eleazar his son; thereby declaring him to be high priest in his father's stead:

and Aaron shall be gathered unto his people, and shall die there; the phrase of gathering to his people is here explained of his dying.

And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.
26. his garments] the official high-priest’s vestments, with which Eleazar was robed, in token of his succession to the office; cf. Deuteronomy 10:6.To give emphasis to his refusal, Edom went against Israel "with much people and with a strong hand," sc., when they approached its borders. This statement, as well as the one in Numbers 20:21, that Israel turned away before Edom, anticipates the historical order; for, as a matter of course, the Edomites cannot have come at once with an army on the track of the messengers, for the purpose of blocking up the road through the Wady Murreh, which runs along the border of its territory to the west of the Arabah.
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