Jeremiah 9:16
I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
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9:12-22 In Zion the voice of joy and praise used to be heard, while the people kept close to God; but sin has altered the sound, it is now the voice of lamentation. Unhumbled hearts lament their calamity, but not their sin, which is the cause of it. Let the doors be shut ever so fast, death steals upon us. It enters the palaces of princes and great men, though stately, strongly built, and guarded. Nor are those more safe that are abroad; death cuts off even the children from without, and the young men from the streets. Hearken to the word of the Lord, and mourn with godly sorrow. This alone can bring true comfort; and it can turn the heaviest afflictions into precious mercies.This verse is taken from Leviticus 26:33. The fulfillment of what had been so long before appointed as the penalty for the violation of Yahweh's covenant is one of the most remarkable proofs that prophecy was something more than human foresight.

Till I have consumed them - See Jeremiah 4:27 note. How is this "consuming" consistent with the promise to the contrary there given? Because it is limited by the terms of Jeremiah 9:7. Previously to Nebuchadnezzars destruction of Jerusalem God removed into safety those in whom the nation should revive.

16. nor their fathers have known—alluding to Jer 9:14, "Their fathers taught them" idolatry; therefore the children shall be scattered to a land which neither their fathers nor they have known.

send a sword after them—Not even in flight shall they be safe.

I will scatter them also among the heathen; either you shall wander up and down among strangers, like Cain’s curse; or rather, you shall have no friend abroad, but be sold as so many slaves from person to person.

Whom neither they nor their fathers have known; part of the curse threatened Deu 28:64.

And I will send a sword after them: neither shall this serve their turn, but I will follow them with the sword till they be destroyed; probably meant of those that might escape out of Jerusalem, and flee into Egypt, the Chaldeans should pursue them thither, and either take or slay them there, i.e. such of them as were appointed for destruction; for otherwise they were not all consumed, a full end was not to be made, as is promised, Jeremiah 5:10. I will scatter them also among the Heathen,.... Besides the bitter judgments of famine and pestilence during the siege, what remained of them should be carried captive out of their own land into foreign countries, than which nothing could be more distressing:

whom neither they or their fathers have known; a circumstance greatly aggravating their captivity:

and I will send a sword after them, till I have consumed them; or men that kill with the sword, as the Targum: it chiefly regards such of them as were scattered among the Moabites and Ammonites, and especially that went into Egypt; see Jeremiah 44:27.

I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
Verse 16. I will scatter them also, etc. (comp. Deuteronomy 28:64; Leviticus 26:33). I will send a [the] sword after them. Even in the land of their captivity they shall have no rest. A special prophecy to the same effect was addressed to the Jewish fugitives in Egypt (Jeremiah 44:27). In both cases it is the unbelievers who are referred to; the nation as such was, through its Divine calling, indestructible. Jerusalem is to become stone-heaps, where only jackals dwell. תּנּים is jackals (canis aureus), in Isaiah 13:22 called איּים from their cry; see on Isa. l.c., and Gesen. thes. s. v. מבּלי יושׁב as in Jeremiah 2:15; Jeremiah 4:7. - That such a judgment will pass over Judah every wise man must see well, and every one enlightened by God is to declare it; for universal apostasy from God and His law cannot but bring down punishment. But such wisdom and such spiritual enlightenment is not found in the infatuated people. This is the idea of Jeremiah 9:11-13. The question: Who is the wise man? etc., reminds us of Hosea 14:9, and is used with a negative force: unhappily there is none so wise as to see this. "This" is explained by the clause, Wherefore doth the land, etc.: this, i.e., the reason why the land is going to destruction. The second clause, "and to whom," etc., is dependent on the מי, which is to be repeated in thought: and who is he that, etc. Jeremiah has the false prophets here in view, who, if they were really illumined by God, if they had the word of God, could not but declare to the people their corruptness, and the consequences which must flow from it. But since none is so wise...Jeremiah proposes to them the question in Jeremiah 9:11, and in Jeremiah 9:12 tells the answer as given by God Himself. Because they have forsaken my law, etc. נתן לפני, to set before; as in Deuteronomy 4:8, so here, of the oral inculcation of the law by the prophets. "Walketh therein" refers to the law. The stubbornness of their heart, as in Jeremiah 3:17; Jeremiah 7:24. After the Baals, Jeremiah 2:23. The relative clause, "which their fathers," etc., refers to both clauses of the verse; אשׁר with a neuter sense: which their fathers have taught them.
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