Jeremiah 52:6

And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(6) And in the fourth month.—Omitted in the Hebrew of 2Kings 25:3, but supplied in the English version.

Matthew Henry's Concise Commentary

52:1-11 This fruit of sin we should pray against above any thing; Cast me not away from thy presence, Ps 51:11. None are cast out of God's presence but those who by sin have first thrown themselves out. Zedekiah's flight was in vain, for there is no escaping the judgments of God; they come upon the sinner, and overtake him, let him flee where he will.

Barnes' Notes on the Bible

It - i. e., Zedekiah's evil doing.

Presence, that Zedekiah - Or, punctuate; "presence. And Zedekiah" etc.

Jamieson-Fausset-Brown Bible Commentary

4. forts—rather, towers of wood [Kimchi], for watching the movements of the besieged from the height and annoying them with missiles.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And in the fourth month, in the ninth day of the month,.... The month Tammuz (o), which answers to part of June and part of July; hence the fast of the fourth month, for the taking of the city, Zechariah 8:19;

the famine was sore in the city, so that there was no bread for the people of the land; for the common people; though there might be some in the king's palace, and in the houses of princes and noblemen, and officers of the army; yet none for the soldiers, and the meaner sort of people; who therefore were disheartened and enfeebled, that they could not defend the city, or hold out any longer: the famine had been before this time, but was now increased to a prodigious degree, so that the people had no bread to eat; see Jeremiah 38:9.

(o) T. Bab. Roshhashana, fol. 18. 2. & Taanith, fol. 28. 2.

Geneva Study Bible

And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

6. In the fourth month] In memory of this date also, a fast was appointed (Zechariah 8:19). The numeral, which was dropped out of the Kgs. narrative, here survives.

famine] described in detail in Lamentations (Jeremiah 2:19 f., Jeremiah 4:3 ff., Jeremiah 5:10). Cp. Ezekiel 4:16 f., Jeremiah 5:16 f.

the people of the land] the poorer classes, who had taken refuge in Jerusalem, or who dwelt there.

Pulpit Commentary

Verse 6. - The famine was sore (see the pathetic descriptions in Lamentations 1:19, 20; Lamentations 2:11, 12, 20; Lamentations 4:9, 10). Jeremiah 52:6

Keil and Delitzsch Biblical Commentary on the Old Testament

Fate of King Zedekiah at the taking of Jerusalem; cf. 2 Kings 24:18; 2 Kings 25:7, and Jeremiah 39:1-7. The statements regarding Zedekiah's ascension and his government, Jeremiah 52:1-3, agree word for word with 2 Kings 24:18-20, even to the variation השׁליכו, Jeremiah 52:3, for השׁליכו (Kings). The length of the siege of Jerusalem, Jeremiah 52:4-7, and the flight, capture, and condemnation of King Zedekiah and the princes of Judah, Jeremiah 52:7-11, not only agrees with 2 Kings 25:1-7, but also with Jeremiah 39:1-7, where it is merely the forcible entrance into the city by the Chaldeans that receives special detail; see on Jeremiah 39:3. The variation ויּחנוּ, Jeremiah 52:4, instead of ויּחן (2 Kings 25:1), does not affect the sense. As to the account given of the flight, capture, and condemnation of the king, both Jeremiah 39 and 2 Kings mit the notices given in Jeremiah 52:10, "and also all the princes of Judah he caused to be slain (i.e., executed) at Riblah," and in Jeremiah 52:11, "and he put him in the prison-house till the day of his death." בּית־הפּקדּות has been rendered οἰκία μυλῶνος by the lxx; on this fact Hitzig bases the opinion that the Hebrew words signify "the house of punishment," or "the house of correction," in which Zedekiah was obliged to turn the mill like other culprits, and as Samson was once obliged to do (Judges 16:21). But this meaning of the words cannot be substantiated. פּקדּה means "oversight, mustering, or visitation (Heimsuchung), or vengeance," e.g., Isaiah 10:3, but not punishment (Strafe), and the plural, "watches" (Ezekiel 9:1) and "custody," Ezekiel 54:11; hence the expression used here signifies "the house of custody," or "the house of the watches." The translation of the lxx can decide nothing against this, because their interpretation is based upon traditions which are themselves unfounded. Regarding this, Ewald well remarks (History of the People of Israel, iii. p. 748 of 2nd:ed.): "That Zedekiah must have laboured at the mill, as is mentioned in later chronicles (see Aug. Mai, Scriptorum veterum nova collectio, t. i. P. 2, p. 6; cf. Chr. Sam. Ch. xlv.), is probably a mere inference from Lamentations 5:13."