Jeremiah 52:24
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
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Jeremiah 52:24-25. And the captain of the guard took Seraiah the chief priest1 Chronicles 6:14, he was the father of Ezra; Ezra 7:1. And Zephaniah the second priest — See note on Jeremiah 29:26; 2 Kings 25:18. And the three keepers of the door — These were not the ordinary porters, who were taken from among the Levites, but were priests who stood at the door to receive the offerings of the people, and thus were keepers of the sacred treasury, an office of high trust and consideration: see 2 Kings 12:9; 2 Kings 23:4. He took also out of the city a eunuch

An officer: so it is in the parallel place, 2 Kings 25:19, where, instead of seven men, we read five. Josephus agrees with the reading here. And the principal scribe of the host — The muster-master-general, as we style him, or secretary of war. And threescore men that were in the midst of the city — Of whom see note on 2 Kings 25:19.52:24-30 The leaders of the Jews caused them to err; but now they are, in particular, made monuments of Divine justice. Here is an account of two earlier captivities. This people often were wonders both of judgment and mercy.On a side - The 96 were toward the four winds, 24 toward the north, 24 toward the east, and so on. Add one at each corner, and the whole 100 is made up. 24. Seraiah—different from the Seraiah (Jer 51:59), son of Neriah; probably son of Azariah (1Ch 6:14).

Zephaniah—son of Maaseiah (see on [1009]Jer 21:1; [1010]Jer 29:25).

See Poole "2 Kings 25:18", where we have the same words. This Seraiah was not he mentioned Jeremiah 51:59, but the son of Azariah, 1 Chronicles 6:14. By the

second priest, interpreters understand him that supplied the place of the high priest in case he were sick, &c., he that was sent by Zedekiah to the prophet, Jeremiah 21:1, and whom Jeremiah chose by his letters, Jeremiah 29:25, for not setting Jeremiah in the stocks. It is probable there were more keepers of the door, but the captain of the guard took only three of the principal. And the captain of the guard took Seraiah the chief priest,.... That is, out of the temple, where he was ministering, or fled for safety; this is supposed to be the father of Ezra, 1 Chronicles 6:14;

and Zephaniah the second priest: or deputy priest: the "sagan" of the priests, as the Targum calls him, who was deputed to minister for the high priest, in case anything happened which hindered him from officiating; such an one there always was in later times on the day of atonement, as appears from the Misna (f); this man is thought to be the same with Zephaniah the son of Maaseiah the priest, Jeremiah 21:1;

and the three keepers of the door; that is, of the temple. The Targum calls them three "amarcalin"; who had, as Jarchi says, the keys of the court committed to them. The number seems better to agree with the "gizbarim" or treasurers; of whom, it is said, they never appoint less than three treasurers, and seven "amarcalin" (g).

(f) Yoma, c. 1. sect. 1.((g) Misn. Shekalim, c. 5. sect. 2.

And the captain of the guard took Seraiah the chief priest, and Zephaniah {k} the second priest, and the three keepers of the door:

(k) Which served in the high priests stead, if he had any necessary impediment.

24. Seraiah the chief priest] probably identical with the ancestor of Ezra, mentioned Ezra 7:1.

Zephaniah] See on Jeremiah 21:1.

keepers of the door] Heb. threshold. See on Jeremiah 35:4.

24–27. Omitted in ch. 39, but cp. with it 2 Kings 25:18-21.The carrying away of the vessels of the temple is more fully stated than in 2 Kings 25:13-17. The large brazen articles, the two pillars at the porch (cf. 1 Kings 7:15.), the bases (1 Kings 7:27.), and the brazen sea (1 Kings 7:23.), which were too vast in their proportions to be easily carried away to Babylon, were broken to pieces by the Chaldeans, who carried off the brass of which they were made. אשׁר לבּית is more correct than אשׁר (Kings), and "all their brass" is more precise than simply "their brass" (Kings). In the enumeration of the smaller brazen vessels used for the temple service, Jeremiah 52:18, there is omitted, in 2 Kings, ואת־המּזרקות, "and the bowls" (used in sacrifice); this omission is perhaps due merely to an error in transcription. The enumeration of the gold and silver vessels in Jeremiah 52:19 has been much more abbreviated in 2 Kings 25:15, where only "the fire-pans and the bowls" are mentioned, while in the text here, besides these there are named "the basons," then "the pots (Eng. vers. caldrons), and the candlesticks, and the pans (Eng. vers. spoons), and the cups." For particulars regarding these different vessels, see on 1 Kings 7:40, 1 Kings 7:45, 1 Kings 7:50. In Jeremiah 52:20, reference is made to the fact that the mass of metal in the vessels that were carried away was without weight. The same is stated in 2 Kings 25:16, where, however, there is no mention of the twelve brazen bulls; while in the text of Jeremiah, אשׁר תּחת המּכנות is faulty, and we must read instead, אשׁר תּחתּיו והמּכנות. The assertion of Graf, in his commentary on this verse, and of Thenius on 2 Kings 25:16, - that the notice regarding the twelve brazen bulls is incorrect, because these were then no longer in Jerusalem (27:19), but had previously been removed by Ahaz from under the brazen sea for Tiglath-pileser, - we have already, under 2 Kings 16:17, shown to be erroneous. The apposition of כּל־הכּלים to לנחשׁתּם explains the reference of the suffix. In Jeremiah 52:21-23, the narrator, in order to call attention to the amount of art exhibited on the vessels destroyed by the Chaldeans, gives a brief description of the brazen pillars with their capitals. This description is much shortened in 2 Kings 25:17, and contains notices completing that which is given of these works of art in 1 Kings 7. For details, see the passage referred to.
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