Jeremiah 42:13
But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,
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Jeremiah 42:13-18. But if ye say, We will not dwell in this land, neither obey — Hebrew, לבלתי שׁמע, so as not to obey. If they did not continue in their own land, they disobeyed the voice of the Lord. Saying, No; we will go into the land of Egypt, where we shall see no war, &c. — Their great sin was unbelief: they would not take the promise of God as a security to them for a quiet and peaceable abode, and a supply of all their wants, in Judea: but they resolved to go into Egypt, where they expected to have a greater certainty of peace and plenty. Therefore the Lord declares by his prophet, that the evils which they feared in Canaan should overtake them with double violence in Egypt, namely, both the sword and famine, by which they should die, and that they should be an execration and an astonishment: a curse and a reproach: (Jeremiah 42:18,) as God had threatened to make the inhabitants of Jerusalem, Jeremiah 24:9; Jeremiah 29:18, where see the notes. And ye shall see this place no more — And in this, saith God, will I deal worse with you than with those who were carried captive to Babylon; many of them shall return, after the time fixed for the duration of their captivity is expired, but you shall return into this land no more. There was this aggravation in the sin of those Jews to whom God was now speaking by his prophet, that they had lately seen his words, by the same prophet, fully verified; yet would not take warning, but ran into the same sin of unbelief.

42:7-22 If we would know the mind of the Lord in doubtful cases, we must wait as well as pray. God is ever ready to return in mercy to those he has afflicted; and he never rejects any who rely on his promises. He has declared enough to silence even the causeless fears of his people, which discourge them in the way of duty. Whatever loss or suffering we may fear from obedience, is provided against in God's word; and he will protect and deliver all who trust in him and serve him. It is folly to quit our place, especially to quit a holy land, because we meet with trouble in it. And the evils we think to escape by sin, we certainly bring upon ourselves. We may apply this to the common troubles of life; and those who think to avoid them by changing their place, will find that the grievances common to men will meet them wherever they go. Sinners who dissemble with God in solemn professions especially should be rebuked with sharpness; for their actions speak more plainly than words. We know not what is good for ourselves; and what we are most fond of, and have our hearts most set upon, often proves hurtful, and sometimes fatal.Or, I will give you compassion before (i. e., obtain pity from) the king of Babylon, and "he shall have mercy upon you, and let you dwell upon your own soil." 13. if ye say, &c.—avowed rebellion against God, who had often (De 17:16), as now, forbidden their going to Egypt, lest they should be entangled in its idolatry. Our translation a little darkens the sense, translating the Hebrew particle yxlb

neither, which signifies no more than not, or by no means, Numbers 14:16 1 Samuel 2:2 20:26 Hosea 13:4; and it is certain here is but one thing spoken of, for the thing wherein they disobeyed the voice of the Lord was not continuing in their own land, but going into the land of Egypt.

But if ye say, we will not dwell in this land,.... Or continue any longer in it, but go into Egypt:,

neither obey the voice of the Lord your God; or, "so as not to hearken to" or "obey", &c. (u); for they did not say in so many words that they would not obey the voice of the Lord; they had promised they would; but resolving, against his declared will, that they would not abide in the land, but go into Egypt, was interpretatively saying they would not obey his voice.

(u) "ita ut non auscultetis", Piscator, Cocceius; "ut non obediatis", Pagninus, Schmidt; "ut non audiatis", so some in Vatablus.

But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,
Jeremiah 42:13The threatening if, in spite of warning and against God's will, they should still persist in going to Egypt. The protasis of the conditional sentence begun in Jeremiah 42:13, "If ye say," etc., extends onwards through Jeremiah 42:14; the apodosis is introduced co-ordinately with the commencement of Jeremiah 42:15, "Now therefore," etc. קול שׁופר, "the sound of war-trumpet," as in Jeremiah 4:19. On "hungering after bread," cf. Amos 8:11. הלחם (with the article) is the bread necessary for life. "The remnant of Judah" is to be understood of those who still remained in the land, as is shown by Jeremiah 42:2; see also Jeremiah 42:19, Jeremiah 43:5; Jeremiah 44:12, Jeremiah 44:14. The warning given in Jeremiah 42:16 contains the idea that the very evil which they feared would come on them in Judah will befall them in Egypt. There they shall perish by sword, famine, and plague, since Nebuchadnezzar will conquer Egypt; cf. Jeremiah 43:8-13.
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