Jeremiah 25:8
Therefore thus saith the LORD of hosts; Because ye have not heard my words,
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
Jeremiah 25:8-9. Therefore, because ye have not heard — That is, because ye have not hearkened to, nor obeyed my words, Behold, I will send and take all the families of the north, &c. — All those kings whose territories lie northward of Judea, and particularly Nebuchadnezzar, who, in this work, shall be my servant; and will bring them against this land, &c. — I will lead, as commander in chief, them and their armies up against this people; and I will deprive you of all hopes of safety from your alliances with other nations, for the king of Babylon shall first subdue them. See 2 Kings 24:7. And will utterly destroy them, and make them an astonishment — Will make these countries, and their inhabitants, the objects of men’s scorn and reproach. See note on Jeremiah 24:9. And a perpetual desolation — It is often observed, that the Hebrew word עולם, here rendered perpetual, does not always imply eternity, or perpetuity, in a strict sense; but is sometimes taken for such a duration as had a remarkable period to conclude it. Thus it is said of a servant, in a certain case, Exodus 21:6, That he shall serve his master for ever — Which the Jews interpret as meaning, “till the next jubilee.” So here the sense of the word is to be restrained to the period of seventy years, mentioned Jeremiah 25:11.

25:8-14 The fixing of the time during which the Jewish captivity should last, would not only confirm the prophecy, but also comfort the people of God, and encourage faith and prayer. The ruin of Babylon is foretold: the rod will be thrown into the fire when the correcting work is done. When the set time to favour Zion is come, Babylon shall be punished for their iniquity, as other nations have been punished for their sins. Every threatening of the Scripture will certainly be accomplished.Turn ye - i. e., Repent ye; the great summons of God to mankind at all times (Luke 24:47; Acts 2:38; compare Matthew 3:2). 7. Though ye provoke Me to anger (De 32:21), yet it is not I, but yourselves, whom ye thereby hurt (Pr 8:36; 20:2). That is, because you have not hearkened to and obeyed my words; for it is manifest they had heard Jeremiah and the other prophets.

Therefore thus saith the Lord of hosts,.... Of armies above and below; and so can do what he pleases in heaven and in earth:

because ye have not heard my words; by the prophets, so as to obey them; they had heard them externally, but did not observe to do them.

Therefore thus saith the LORD of hosts; Because ye have not heard my words,
8, 9. saith the Lord … my servant] LXX omit, doubtless rightly, as a gloss which needlessly introduces harshness into the construction of the MT. It is remarkable, however, that neither do they recognise this title for Nebuchadrezzar elsewhere (Jeremiah 27:6 [Jeremiah 34:5], 43 [50]:10), probably as being considered by them to be inapplicable to an idolater. For its application to him cp. Ezekiel 29:19 f.

8–14. Babylon’s victory and subsequent ruin.

Jeremiah 25:8For this obstinate resistance the Lord will cause the nations of the north, under Nebuchadrezzar's leadership, to come and lay Judah waste. "All the families of the north" points back to all the tribes of the kingdoms of the north, Jeremiah 1:14. ואל נבוך cannot be joined with "and take," but must depend from שׁלח in such a way that that verb is again repeated in thought. Ew. proposes to read ואת according to some codd., especially as Syr., Chald., Vulg. have rendered by an accusative. Against this Graf has justly objected, that then Nebuchadnezzar would be merely mentioned by the way as in addition to the various races, whereas it is he that brings these races and is the instrument of destruction in God's hand. Ew.'s reading is therefore to be unhesitatingly rejected. No valid reason appears for pronouncing the words: and to servant, to be a later interpolation (Hitz., Gr.) because they are not in the lxx. There is prominence given to Nebuchadnezzar by the very change of the construction, another "send" requiring to be repeated before "to Nebuchadrezzar." God calls Nebuchadnezzar His servant, as the executor of His will on Judah, cf. Jeremiah 27:6 and Jeremiah 43:10. The "them" in "and bring them" refers to Nebuchadnezzar and the races of the north. "This land" is Judah, the הזּאת being δεικτικῶς; so too the corresponding האלּה, "all these peoples round about;" so that we need have no doubt of the genuineness of the demonstrative. The peoples meant are those found about Judah, that are specified in Jeremiah 25:19-25. החרמתּים, used frequently in Deuteronomy and Joshua for the extirpation of the Canaanites, is used by Jeremiah, besides here, only in the prophecy against Babylon, Jeremiah 50:21, Jeremiah 50:26; Jeremiah 51:3. With לשׁמּה ולשׁרקה cf. Jeremiah 19:8; Jeremiah 18:16; the words cannot be used of the peoples, but of the countries, which have been comprehended in the mention of the peoples. With "everlasting desolations," cf. Jeremiah 49:13, Isaiah 58:12; Isaiah 61:4. - With Jeremiah 25:10 cf. Jeremiah 16:9; Jeremiah 7:34. But here the thought is strengthened by the addition: the sound of the mill and the light of the lamp. Not merely every sound of joyfulness shall vanish, but even every sign of life, such as could make known the presence of inhabitants.
Jeremiah 25:8 Interlinear
Jeremiah 25:8 Parallel Texts

Jeremiah 25:8 NIV
Jeremiah 25:8 NLT
Jeremiah 25:8 ESV
Jeremiah 25:8 NASB
Jeremiah 25:8 KJV

Jeremiah 25:8 Bible Apps
Jeremiah 25:8 Parallel
Jeremiah 25:8 Biblia Paralela
Jeremiah 25:8 Chinese Bible
Jeremiah 25:8 French Bible
Jeremiah 25:8 German Bible

Bible Hub

Jeremiah 25:7
Top of Page
Top of Page