A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD has spoiled their pasture.
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EXPOSITORY (ENGLISH BIBLE)A voice of the cry . . . shall be heard.—Here again the insertion of the words in italics is a change for the worse, and reduces the dramatic vividness of the Hebrew to the tamest prose. The prophet speaks as if he actually heard the “cry of the shepherds”—i.e., the princes—and the howling of the “principal of the flocks”—i.e., of the captains under them. The work of spoiling was begun.Jeremiah 25:36-38. A voice of the cry of the shepherds — Those are great calamities indeed that strike such a terror upon great men, and put them into this mighty consternation. For the Lord hath spoiled their pasture — In which they fed their flock, and out of which they fed themselves; the spoiling of this makes them cry out thus. Carrying on the metaphor of a lion roaring, the prophet alludes to the great fright into which shepherds are put when they hear a roaring lion coming toward them, and find that neither they nor their flocks can escape. And the peaceable habitations are cut down — Those that used to be quiet and not molested, who had long dwelt in peace and safety, shall now be exposed to all the calamities of war, and shall be thereby destroyed; or, those that used to be peaceable, and not to molest any of their neighbours, nor give provocation to any, shall yet not escape. This is one of the direful effects of war, that even those that are most harmless and inoffensive, often suffer hard things. Blessed be God, there is a peaceable habitation above for all the sons of peace, which is out of the reach of fire and sword.
and an howling of the principal of the flock, shall be heard; of the mighty of the people, as the same; what is before called for is here represented as in fact, because of the certainty of it:
for the Lord hath spoiled their pastures: their kingdoms, provinces, cities, and towns; or their people, as the Targum, among whom they lived, and by whom they were supported; still keeping up the metaphor of the shepherd and flock. This the Lord is said to do because he suffered it to be done, yea, ordered it to be done, as a punishment for their sins.A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled their pasture.
EXEGETICAL (ORIGINAL LANGUAGES)36. Cp. Zechariah 11:3.Verses 36, 37. - The prophet seems in his spirit to hear the lamentation to which in ver. 34 he summoned the "shepherds." A voice of the cry should be, Hark I the cry (omitting "shall be heard"); the clause is an exclamation. Hath spoiled; rather, is spoiling (or, laying waste). The peaceable habitations; rather, the peaceful fields (or, pastures). Are cut down; rather, are destroyed; literally, are brought to silence (comp. Jeremiah 9:10). Jeremiah 25:31. Noise reacheth to the end of the earth, for controversy hath Jahveh with the nations; contend will He with all flesh; the wicked He gives to the sword, is the saying of Jahveh. Jeremiah 25:32. Thus saith Jahveh of hosts: Behold, evil goeth forth from nation to nation, and (a) great storm shall raise itself from the utmost coasts of the earth. Jeremiah 25:33. And the slain of Jahveh shall lie on that day from one end of the earth unto the other, shall not be lamented, neither gathered nor buried; for dung shall they be upon the ground. Jeremiah 25:34. Howl, ye shepherds, and cry! and sprinkle you (with ashes), ye lordliest of the flock! For your days are filled for the slaughter; and I scatter you so that ye shall fall like a precious vessel. Jeremiah 25:35. Lost is flight to the shepherds, and escape to the lordliest of the flock. Jeremiah 25:36. Hark! Crying of the shepherds and howling of the lordliest of the flock; for Jahveh layeth waste their pasture. Jeremiah 25:37. Desolated are the pastures of peace because of the heat of Jahveh's anger. Jeremiah 25:38. He hath forsaken like a young lion his covert; for their land is become a desert, because of the oppressing sword, and because of the heath of His anger."
In this passage the emblem of the cup of the Lord's anger (Jeremiah 25:25-29) is explained by a description of the dreadful judgment God is to inflict on all the inhabitants of the earth. This is not the judgment on the world at large as distinguished from that proclaimed in Jeremiah 25:15-29 against the kingdom of God and the kingdoms of the world, as Ng. supposes. It is the nature of this same judgment that is here discussed, not regard being here paid to the successive steps of its fulfilment. Jeremiah 25:30 and Jeremiah 25:31 are only a further expansion of the second half of Jeremiah 25:29. "All these words" refers to what follows. The clause"Jahveh will roar" to "let His voice resound" is a reminiscence from Joel 3:16 and Amos 1:2; but instead of "out of Zion and out of Jerusalem" in those passages, we have here "from on high," i.e., heaven, and out of His holy habitation (in heaven), because the judgment is not to fall on the heathen only, but on the theocracy in a special manner, and on the earthly sanctuary, the temple itself, so that it can come only from heaven or the upper sanctuary. Jahveh will roar like a lion against His pasture (the pasture or meadow where His flock feeds, cf. Jeremiah 10:25); a name for the holy land, including Jerusalem and the temple; not: the world subject to Him (Ew.). 'הידד , He will answer Hedad like treaders of grapes; i.e., raise a shout as they do. Answer; inasmuch as the shout or wary-cry of Jahveh is the answer to the words and deeds of the wicked. Grammatically הידד is accus. and object to the verb: Hedad he gives as answer. The word is from הדד, crash, and signifies the loud cry with which those that tread grapes keep time in the alternate raising and thrusting of the feet. Ew. is accordingly correct, though far from happy, in rendering the word "tramping-song;" see on Isaiah 16:9. As to the figure of the treader of grapes, cf. Isaiah 63:3.
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