Ezekiel 46:8
And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
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EXPOSITORY (ENGLISH BIBLE)
Ezekiel 46:8-10. He shall go in by the porch of that gate — To go in at the eastern gate was the privilege of the prince and the priests only; the people were to enter in by the north or south gates, as is mentioned in the following verse. He that entereth in by the way of the north gate, shall go out by the way of the south, &c. — These words imply the reason why the people were not to come in at the east gate, because, there being no passage or thoroughfare out of the temple westward, if they had entered in at the east gate, they must have returned back the same way they came in, which would have occasioned a vast throng and hinderance, considering the multitude that came to the temple. And perhaps this order was also designed to take away any superstitious distinction between the several gates of the temple, by commanding that every one should go out the opposite way to that by which he came in, whether it were toward the north or south. And the prince in the midst of them — The prince shall pay the same attendance upon God’s worship with the people, since all men are equal in the sight of God.46:1-24 The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.That gate - The eastern gate of the inner court. See Ezekiel 46:2. 2. The prince is to go through the east gate without (open on the Sabbath only, to mark its peculiar sanctity) to the entrance of the gate of the inner court; he is to go no further, but "stand by the post" (compare 1Ki 8:14, 22, Solomon standing before the altar of the Lord in the presence of the congregation; also 2Ki 11:14; 23:3, "by a pillar": the customary place), the court within belonging exclusively to the priests. There, as representative of the people, in a peculiarly near relation to God, he is to present his offerings to Jehovah, while at a greater distance, the people are to stand worshipping at the outer gate of the same entrance. The offerings on Sabbaths are larger than those of the Mosaic law, to imply that the worship of God is to be conducted by the prince and people in a more munificent spirit of self-sacrificing liberality than formerly. Shall enter into the gate of the court next the temple to offer his sacrifice.

Go in by the way of the porch; go to the threshold, the inward threshold of the east gate, that opens into the court of the temple.

Go forth by the way thereof; none of the people might do so, only the prince and the priests might go out the same way they came in. And when the prince shall enter, he shall go in by the way of the porch of that gate,.... See Gill on Ezekiel 46:2;

and he shall go forth by the way thereof; the same way he came in, he shall go out; not so the people; and, to introduce the manner of their going in and out, this is repeated concerning the prince.

And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
EXEGETICAL (ORIGINAL LANGUAGES)
8, 9. The gates by which prince and people shall come in and go out. The prince shall come in by way of the porch of the gate, and shall go out the same way, i.e. probably the porch of the inner east gate, and he shall go back as he entered, without passing into the inner court. The people shall not go out by the gate at which they came in, but by the opposite gate—those entering by the N. gate shall leave by the S. and conversely.

the solemn feasts] appointed seasons.Verse 8 begins an ordinance relative to the mode of conducting worship at the appointed festivals (ver. 9; comp. Ezekiel 36:38; Ezekiel 45:17; Leviticus 23:2; Hosea 12:9), by indicating first how the prince should enter and depart from the temple. According to Kliefoth and Keil, the prince's entrance and departure should be by the way of the porch of the outer, according to Hengstenberg, Smend, and Currey, of the inner, east gate (see on ver. 2).
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