Ezekiel 33:28
For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
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(28) Most desolate.—When the people of the northern kingdom had been carried into captivity, the land had been re-populated by colonies brought from various quarters by the king of Assyria, for the ten tribes were not to return; but now the land of Judah was to be left utterly desolate and uninhabited, that it might yet be re-occupied by the returning exiles. The complete dispersion of the people, not to be effected even by war and conquest, was finally accomplished by the flight of the remnant into Egypt (Jeremiah 43:5-7), in consequence of their fears.

Ezekiel 33:28-29. For I will lay the land most desolate — I will make the land destitute of inhabitants, by the destruction which shall be made of them by the sword, by wild beasts, and the pestilence, and by their being carried into captivity. And the pomp of her strength shall cease — All that wealth and magnificence wherein they pleased themselves, as that which gave them strength and reputation in the eyes of the world, are taken away: see Ezekiel 7:24. Or the phrase may denote the beauty and glory of the temple, which they looked upon as their chief strength and protection; none shall pass through — None shall choose even so much as to pass through the country, on account of its being infested with wild beasts through its desolateness, and because the air of it shall be rendered unwholesome, by means of the effluvia arising from dead and dying bodies, and the pestilential diseases which rage in the country, and sweep away its inhabitants. Then shall they know that I am the Lord — That I am their Lord, their righteous governor, and just judge. When I have laid the land most desolate, &c. — When I have brought these destructive calamities upon it, because of the sins and abominations of its inhabitants. Observe, reader, those are untractable and unteachable indeed, that are not made to know their dependence upon God when all their creature comforts fail them, and they are made desolate.33:21-29 Those are unteachable indeed, who do not learn their dependence upon God, when all creature-comforts fail. Many claim an interest in the peculiar blessings to true believers, while their conduct proves them enemies of God. They call this groundless presumption strong faith, when God's testimony declares them entitled to his threatenings, and nothing else.Ye stand upon your sword - Ye put your trust in your swords.28. most desolate—(Jer 4:27; 12:11).

none … pass through—from fear of wild beasts and pestilence [Grotius].

I will lay the land; I do purpose to destroy utterly all in this land; and what can escape, when savage beasts, cruel men, and a pestilential air all concur to ruin the land? The pomp of her strength; the stately and pompous shows of her strength, and her former riches and power.

The mountains of Israel, on which were vineyards and oliveyards, where the joyful sounds of the vintage and harvests did glad the heart, there shall be utter desolation.

None shall pass through; no man daring to venture for fear of wild beasts, or pestilential air, or famine in those wasted mountains. For I will lay the land most desolate,.... Or, "desolation" and "desolation" (n); one desolating judgment shall follow upon another, until it is completely desolate; it was very desolate already, through the ravages of the Chaldean army; but it should become more so, through other judgments here threatened them:

and the pomp of her strength shall cease; some understand this of the temple, which was the most pompous building in the land, and in which they placed their strength and confidence: but this was destroyed already: it is rather to be interpreted of whatsoever riches, power, and glory, were yet remaining, which should be removed:

and the mountains of Israel shall be desolate; which used to abound with vines and olives, with flocks and pastures:

that none shall pass through; not only there should be no inhabitant, but no traveller in it, or very few, because of the sword in one part, the pestilence in another, and wild beasts in other places, and a general barrenness and unfruitfulness; so that a traveller would be both in great danger, and in want of provisions to supply himself and cattle.

(n) "desolationem et solitudiem", Montanus; "vastitatem et solitudinem", Starckius.

For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
28. Cf. Ezekiel 7:24, Ezekiel 24:21, Ezekiel 30:6-7. The “mountains of Israel” are the mountain land of Israel.Third strophe. - Ezekiel 32:24. There is Elam, and all its multitude round about its grave; all of them slain, fallen by the sword, who went down uncircumcised into the nether world, who spread terror before them in the land of the living, and bear their shame with those who went into the pit. Ezekiel 32:25. In the midst of the slain have they made it a bed with all its multitude, round about it are their graves; all of them uncircumcised, pierced with the sword; because terror was spread before them in the land of the living, they bear their shame with those who have gone into the pit. In the midst of slain ones is he laid. - Asshur is followed by עילם, Elam, the warlike people of Elymais, i.e., Susiana, the modern Chusistan, whose archers served in the Assyrian army (Isaiah 22:6), and which is mentioned along with the Medes as one of the conquerors of Babylon (Isaiah 21:2), whereas Jeremiah prophesied its destruction at the commencement of Zedekiah's reign (Jeremiah 49:34.). Ezekiel says just the same of Elam as he has already said of Asshur, and almost in the same words. The only difference is, that his description is more copious, and that he expresses more distinctly the thought of shameful destruction which is implied in the fact of lying in Sheol among the slain, and repeats it a second time, and that he also sets the bearing of shame into Sheol in contrast with the terror which Elam had spread around it during its life on earth. נשׂא , as in Ezekiel 16:52. The ב in בּכל־המונהּ is either the "with of association," or the fact of being in the midst of a crowd. להּ refers to עילם; and נתנוּ has an indefinite subject, "they gave" equals there was given. משׁכּב, the resting-place of the dead, as in 2 Chronicles 16:14. The last clause in Ezekiel 32:25 is an emphatic repetition of the leading thought: he (Elam) is brought or laid in the midst of the slain.
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