Deuteronomy 10:11
And the LORD said to me, Arise, take your journey before the people, that they may go in and possess the land, which I swore to their fathers to give to them.
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EXPOSITORY (ENGLISH BIBLE)
(11) And the Lord said unto me, Arise, take thy journey before the people, that they may go in.—“Although ye had turned aside from following Him, and had erred in the (matter of the) calf, He said to me, Go, lead the people” (Rashi).

Deuteronomy 10:11. The Lord said unto me, Arise — This is mentioned as a proof that God had hearkened to the intercession of Moses. Take thy journey before the people — It was fit that he, who had saved them from ruin by his intercession, should have the conduct and command of them. And herein he was a type of Christ, who, as he ever lives to make intercession for us, so has all power in heaven and on earth.10:1-11 Moses reminded the Israelites of God's great mercy to them, notwithstanding their provocations. There were four things in and by which the Lord showed himself reconciled to Israel. God gave them his law. Thus God has intrusted us with Bibles, sabbaths, and sacraments, as tokens of his presence and favour. God led them forward toward Canaan. He appointed a standing ministry among them for holy things. And now, under the gospel, when the pouring forth of the Spirit is more plentiful and powerful, the succession is kept up by the Spirit's work on men's hearts, qualifying and making some willing for that work in every age. God accepted Moses as an advocate or intercessor for them, and therefore appointed him to be their prince and leader. Moses was a type of Christ, who ever lives, pleading for us, and has all power in heaven and in earth.At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.

10-22. Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully. That they may go in: this shows that God was appeased and reconciled to the people, whom therefore he led forwards towards Canaan. And the Lord said unto me, arise, take thy journey before the people,.... Here Moses goes on with his relation of things at Mount Sinai, how that upon his supplication for the people, on account of the destruction they were threatened with for their idolatry, the Lord was graciously pleased not only to hear him and forgive the people, but ordered him to go before them, and lead them on towards the land of Canaan he had promised them, Exodus 32:34,

that they may go in and possess the land, which I sware unto their fathers to give unto them; and which had it not been for their later murmurings and rebellions, they had been in the possession of it in a little time, especially after their departure from Sinai.

And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.
EXEGETICAL (ORIGINAL LANGUAGES)
In Deuteronomy 10:1-5 Moses briefly relates the success of his earnest intercession. "At that time," of his intercession, God commanded him to hew out new tables, and prepare an ark in which to keep them (cf. Exodus 34:1.). Here again Moses links together such things as were substantially connected, without strictly confining himself to the chronological order, which was already well known from the historical account, inasmuch as this was not required by the general object of his address. God had already given directions for the preparation of the ark of the covenant, before the apostasy of the nation (Exodus 25:10.); but it was not made till after the tabernacle had been built, and the tables were only deposited in the ark when the tabernacle was consecrated (Exodus 40:20).
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