Jeremiah 23
Clarke's Commentary
Sequel of the discourse which commenced in the preceding chapter. The prophet denounces vengeance against the pastors of Israel who have scattered and destroyed the flock of the Lord, Jeremiah 23:1, Jeremiah 23:2. He concludes with gracious promises of deliverance from the Babylonish captivity, and of better times under the Messiah, when the converts to Christianity, who are the true Israel of God, shadowed forth by the old dispensation, shall be delivered, by the glorious light of the Gospel, from worse than Chaldean bondage, from the captivity of sin and death. But this prophecy will not have its fullest accomplishment till that period arrives which is fixed in the Divine counsel for the restoration of Israel and Judah from their various dispersions, of which their deliverance from the Chaldean domination was a type, when Jesus the Christ, the righteous Branch, the Root and Offspring of David, and the only legitimate Heir to the throne, shall take unto himself his great power, and reign gloriously over the whole house of Jacob, Jeremiah 23:3-8. At the ninth verse a new discourse commences. Jeremiah expresses his horror at the great wickedness of the priests and prophets of Judah, and declares that the Divine vengeance is hanging over them. He exhorts the people not to listen to their false promises, Jeremiah 23:9-22; and predicts the utter ruin that shall fall upon all pretenders to inspiration, Jeremiah 23:23-32, as well as upon all scoffers at true prophecy, Jeremiah 23:33-40.

Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.
Wo be unto the pastors - There shall a curse fall on the kings, princes, priests, and prophets; who, by their vicious conduct and example, have brought desolation upon the people.

Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
Ye have scattered my flock - The bad government both in Church and State was a principal cause of the people's profligacy.

And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
I will raise unto David a righteous Branch - As there has been no age, from the Babylonish captivity to the destruction of Jerusalem by the Romans, in which such a state of prosperity existed, and no king or governor who could answer at all to the character here given, the passage has been understood to refer to our blessed Lord, Jesus Christ, who was a branch out of the stem of Jesse; a righteous king; by the power of his Spirit and influence of his religion reigning, prospering, and executing judgment and justice in the earth.

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
In his days Judah shall be saved - The real Jew is not one who has his circumcision in the flesh, but in the spirit. The real Israel are true believers in Christ Jesus; and the genuine Jerusalem is the Church of the first-born, and made free, with all her children, from the bondage of sin, Satan, death, and hell. All these exist only in the days of the Messiah. All that went before were the types or significators of these glorious Gospel excellencies.

And this is his name whereby he shall be called The Lord Our Righteousness - I shall give the Hebrew text of this important passage: וזה שמו אשר יקראו יהוה צדקנו vezeh shemo asher yikreo Yehovah tsidkenu, which the Septuagint translate as follows, Και τουτο το ονομα αυτον ὁ καλεσει αυτον Κυριος, Ιωσεδεκ, "And this is his name which the Lord shall call him Josedek." Dahler translates the text thus: -

Et voici le nom dont on l'appellera:

L'Eternel, Auteur de notre felicite.

"And this is the name by which he shall be called;

The Lord, the Author of our happiness."

Dr. Blayney seems to follow the Septuagint; he translates thus, "And this is the name by which Jehovah shall call him, Our Righteousness."

In my old MS. Bible, the first English translation ever made, it is thus: -

And this is the name that thei schul clepen him: oure rigtwise Lord.

Coverdale's, the first complete English translation of the Scriptures ever printed, (1535), has given it thus: -

And this is the name that they shall call him: even the Lorde oure rightuous Maker.

Matthews (1549) and Becke (1549) follow Coverdale literally; but our present translation of the clause is borrowed from Cardmarden, (Rouen, 1566), "Even the Lord our righteousness."

Dr. Blayney thus accounts for his translation: - "Literally, according to the Hebrew idiom, 'And this is his name by which Jehovah shall call, Our Righteousness;' a phrase exactly the same as, 'And Jehovah shall call him so;' which implies that God would make him such as he called him, that is, our Righteousness, or the author and means of our salvation and acceptance. So that by the same metonymy Christ is said to 'have been made of God unto us wisdom, and righteousness and sanctification, and redemption,' 1 Corinthians 1:30.

"I doubt not that some persons will be offended with me for depriving them, by this translation, of a favourite argument for proving the Divinity of our Savior from the Old Testament. But I cannot help it; I have done it with no ill design, but purely because I think, and am morally sure, that the text, as it stands, will not properly admit of any other construction. The Septuagint have so translated before me, in an age when there could not possibly be any bias or prejudice either for or against the fore-mentioned doctrine, a doctrine which draws its decisive proofs from the New Testament only."

Dahler paraphrases, -

"This Prince shall be surnamed by his people, 'The Lord, the author of our happiness.' The people shall feel themselves happy under him; and shall express their gratitude to him."

I am satisfied that both the translation from Cardmarden downwards, and the meaning put on these words, are incorrect. I prefer the translation of Blayney to all others; and that it speaks any thing about the imputed righteousness of Christ, cannot possibly be proved by any man who understands the original text. As to those who put the sense of their creed upon the words, they must be content to stand out of the list of Hebrew critics. I believe Jesus to be Jehovah; but I doubt much whether this text calls him so. No doctrine so vitally important should be rested on an interpretation so dubious and unsupported by the text. That all our righteousness, holiness, and goodness, as well as the whole of our salvation, come by Him, from Him, and through Him, is fully evident from the Scriptures; but this is not one of the passages that support this most important truth. See on Jeremiah 33 (note).

Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
The Lord liveth which brought up - See on Jeremiah 16:14 (note), Jeremiah 16:15 (note).

But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.
Mine heart within me is broken because of the prophets - The first word of this clause is לנבאים lannebiim, which we incorporate with the whole clause, and translate, "Because of the prophets." But as a new prophecy begins here, it is evident that the word is the title to this prophecy; and is thus distinguished both by Blayney and Dahler, Concerning The Prophets. This discourse was delivered probably in the reign of Jehoiakim.

All my bones shake - He was terrified even by his own message, and shocked at the profanity of the false prophets.

For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
The land is full of adulterers - Of idolaters. Of persons who break their faith to ME, as an impure wife does to her husband.

The pleasant places of the wilderness are dried up - He speaks here, most probably, in reference to dearth. Profane oaths, false swearing, evil courses, violence, etc., had provoked God to send this among other judgments; see Jeremiah 23:19.

For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
In my house - They had even introduced idolatry into the Temple of God!

Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.
And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
I have seen folly in the prophets of Samaria - This was not to be wondered at, for their religion was a system of corruption.

I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
I have seen also in the prophets of Jerusalem - That is, the prophets of Jerusalem, while professing a pure faith, have followed the ways, and become as corrupt as the prophets of Samaria.

They are all of them unto me as Sodom - Incorrigible, brutish sinners, who will as surely be destroyed as Sodom and Gomorrah were.

Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
Hearken not unto the words of the prophets - That is, of those who promise you safety, without requiring you to forsake your sins and turn unto the Lord; see Jeremiah 23:17.

They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
Who hath stood in the counsel of the Lord - Who of them has ever received a word of prophecy from me? My word is not in them.

Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
Behold, a whirlwind - The simoom: the hot pestilential wind blowing from the south, frequently mentioned or referred to in the sacred writings; see Jeremiah 23:10.

The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
In the latter days ye shall consider it - I give you warning: and this punishment which I now threaten shall surely take place; a short time will determine it; ye shall not escape.

I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
I have not sent these prophets, yet they ran - Not to save souls, but to profit themselves.

I have not spoken to them, yet they prophesied - They never received the word at my mouth; yet they went, publishing their own deceits, and pretending them to be revelations from God. The churches which have legal emoluments are ever in danger of being overrun and ruined by worldly and self-interested priests.

But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Am I a God at hand, saith the LORD, and not a God afar off?
Am I a God at hand, - and not a God afar off? - You act as if you thought I could not see you! Am I not omnipresent? Do not I fill the heavens and the earth? Jeremiah 23:24.

Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
Bay their dreams - Dreams were anciently reputed as a species of inspiration; see Numbers 12:6; 1 Samuel 28:6; Joel 3:1; Daniel 7:1. In the Book of Genesis we find many examples; and although many mistook the workings of their own vain imaginations in sleep for revelations from God, yet he has often revealed himself in this way: but such dreams were easily distinguished from the others. They were always such as had no connection with the gratification of the flesh; they were such as contained warnings against sin, and excitements to holiness; they were always consecutive - well connected, with a proper beginning and ending; such as possessed the intellect more than the imagination. Of such dreams the Lord says, (Jeremiah 23:28): The prophet that hath a dream, let him tell a dream - permit him to show what he has thus received from the Lord: but let him tell it as a dream, and speak my word faithfully, lest he may have been deceived.

The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.
What is the chaff to the wheat? saith the Lord - Do not mingle these equivocal matters with positive revelations. Do not consider a dream, even from a prophet, as that positive inspiration which my prophets receive when their reason, judgment, and spiritual feelings are all in full and in regular exercise. Mix none of your own devices with my doctrines.

Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?
Is not my word like as a fire? - It enlightens, warms, and penetrates every part. When it is communicated to the true prophet, it is like a fire shut up in his bones; he cannot retain it, he must publish it: and when published, it is like a hammer that breaks the rock in pieces; it is ever accompanied by a Divine power, that causes both sinner and saint to feel its weight and importance.

In the original words there is something singular: הלוא כה דברי כאש halo coh debari kaesh, "Is not thus my word like fire?" I suspect, with Dr. Blayney, that כה coh, thus, was formerly written כח coach, strength or power; and so it was understood by the Targumist: "Are not all my words strong, like fire?" and probably the author of the Epistle to the Hebrews read it thus, and had it in view when he wrote: "For the word of God is quick and powerful, and sharper than any two-edged sword," Hebrews 4:12. This admitted, the text would read, "Is not my word powerful, like fire?" or, "Is not the power of my word like fire?" But however we understand the words, let us take heed lest we think, as some have thought and affirmed, that the sacred writings are quite sufficient of themselves to enlighten, convince, and convert the soul, and that there is no need of the Holy Spirit. Fire itself must be applied by an agent in order to produce its effects; and surely the hammer cannot break the rock in pieces, unless wielded by an able workman. And it is God's Spirit alone that can thus apply it; for we find it frequently read and frequently spoken, without producing any salutary effects. And by this very thing the true preachers of the word of God may be distinguished from the false, non-commissioned ones; those who run, though they are not sent, Jeremiah 23:21. The word of him who has his commission from heaven shall be as a fire and as a hammer; sinners shall be convinced and converted to God by it. But the others, though they steal the word from their neighbor - borrow or pilfer a good sermon, yet they do not profit the people at all, because God did not send them, Jeremiah 23:32; for the power of God does not in their ministry accompany the word.

There may be an allusion to the practice in some mining countries, of roasting stones containing ore, before they are subjected to the hammer, in order to pulverize them. In Cornwall I have seen them roast the tin stones in the fire, before they placed them under the action of the hammers in the stamp mill. The fire separated the arsenic from the ore, and then they were easily reduced to powder by the hammers of the mill; afterwards, washing the mass with water, the grains of tin sank to the bottom, while the lighter parts went off with the water, and thus the metal was procured clean and pure. If this be the allusion, it is very appropriate.

Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.
I am against the prophets - Three cases are mentioned here which excited God's disapprobation:

1. The prophets who stole the word from their neighbor; who associated with the true prophets, got some intelligence from them, and then went and published it as a revelation which themselves had received, Jeremiah 23:30.

2. The prophets who used their tongues; הלקחים לשונם hallokechim leshonam, who lick or smooth with their tongues - gave their own counsels as Divine revelations, flattering them in their sins, and promising peace, when God had not spoken; and prefaced them, "Thus saith the Lord," Jeremiah 23:31.

3. The prophets who made up false stories, which they termed prophecies, revealed to them in dreams; and thus caused the people to err, Jeremiah 23:32.

Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.
Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
What is the burden of the Lord? - The word משא massa, here used, signifies burden, oracle, prophetic discourse; and is used by almost every prophet. But the persons in the text appear to have been mockers. "Where is this burden of the Lord?" - "What is the burden now?" To this insolent question the prophet answers in the following verses.

I will ever forsake you - I will punish the prophet, the priest and the people, that speak thus, Jeremiah 23:34. Here are burdens.

And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
Every man's word shall be his burden - Ye say that all God's messages are burdens, and to you they shall be such: whereas, had you used them as you ought, they would have been blessings to you.

For ye have perverted the words of the living God - And thus have sinned against your own souls.

Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?
But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;
Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
I will utterly forget you, and I will forsake you and the city - Dr. Blayney translates: - I will both take you up altogether, and will cast you off together with the city. Ye are a burden to me: but I will take you up, and then cast you off. I will do with you as a man weary with his burden will do; cast it off his shoulders, and bear it no more.

And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
I will bring an everlasting reproach upon you - And this reproach of having rebelled against so good a God, and rejected so powerful a Savior, follows them to this day through all their dispersions, in every part of the habitable earth. The word of the Lord cannot fail.

Commentary on the Bible, by Adam Clarke [1831].
Text Courtesy of Internet Sacred Texts Archive.

Bible Hub
Jeremiah 22
Top of Page
Top of Page