2 Kings 25:29
And changed his prison garments: and he did eat bread continually before him all the days of his life.
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(29) And changed.—Rather, and he (i.e., Jehoiachin) changed his prison garments—that is to say, he discarded them for others more suitable to his new condition. Joseph did the same when taken from prison to the Egyptian court (Genesis 41:14).

He did eat bread continually before him . . .—Jehoiachin became a perpetual guest at the royal table. (Comp. 2Samuel 9:10-13.)

25:22-30 The king of Babylon appointed Gedaliah to be the governor and protector of the Jews left their land. But the things of their peace were so hidden from their eyes, that they knew not when they were well off. Ishmael basely slew him and all his friends, and, against the counsel of Jeremiah, the rest went to Egypt. Thus was a full end made of them by their own folly and disobedience; see Jeremiah chap. 40 to 45. Jehoiachin was released out of prison, where he had been kept 37 years. Let none say that they shall never see good again, because they have long seen little but evil: the most miserable know not what turn Providence may yet give to their affairs, nor what comforts they are reserved for, according to the days wherein they have been afflicted. Even in this world the Saviour brings a release from bondage to the distressed sinner who seeks him, bestowing foretastes of the pleasures which are at his right hand for evermore. Sin alone can hurt us; Jesus alone can do good to sinners.Evil-merodach gave him garments befitting his rank. To dress a man suitably to his position was the first thought of an Oriental Genesis 41:42; Esther 8:15; Daniel 5:29; Luke 15:22. So again, Oriental kings regarded it as a part of their greatness to feed daily a vast multitude of persons at their courts (see 1 Kings 4:22-23). Of these, as here, a certain number had the special privilege of sitting actually at the royal board, while the others ate separately, generally at a lower level. See Judges 1:7; 2 Samuel 9:13; 1 Kings 2:7; Psalm 41:9. 29. Jehoiachin … did eat … continually before him—According to an ancient usage in Eastern courts, had a seat at the royal table on great days, and had a stated provision granted him for the maintenance of his exiled court. i.e. In his presence, and at his table, the following allowance being given to him for the maintenance of his family and royal dignity. Compare 2 Samuel 9:10.

And it came to pass in the thirty and seventh year of the captivity of Jehoiachin king of Judah,.... Who must then be fifty five years of age:

in the twelfth month, on the twenty and seventh day of the month; in Jeremiah 52:31 it is said to be the twenty fifth day; of the reason of which difference; see Gill on Jeremiah 52:31,

that Evilmerodach king of Babylon; who is supposed, by some (z)", to be the same with Belshazzar, and his successor Neriglissar, the same with Darius the Mede in Daniel. From hence, to the end of the chapter, the same account is given of the kindness of this king to Jehoiachin, as in Jeremiah 52:31. See Gill on Jeremiah 52:31; see Gill on Jeremiah 52:32; see Gill on Jeremiah 52:33; see Gill on Jeremiah 52:34.Metasthenes (a) calls him Amilinus Evilmerodach, and says he reigned thirty years, and makes Belshazzar, or Baltassar, as he calls him, his third son.

(z) Vid. Lampe, Eccles. Hist. l. 1. c. 7. sect. 18. (a) Ut supra. (De Judicio Temp. & Annal. Pers. fol. 221. 2.)

And changed his prison garments: and he did eat bread continually before him all the days of his life.
29. And changed [R.V. he changed] his prison garments] For the subject is Jehoiachin, not Evil-merodach. So R.V. omits ‘he’ in the next clause.

did eat bread continually before him] R.V. before him continually. i.e. He himself was a constant guest at the royal table.

Verse 29. - And changed his prison garments. The subject to "changed" may be either "Jehoiachin" or" Evil-Merodach." Our translators preferred the latter, our Revisers the former. In either case the general meaning is the same. Evil Merodach supplied suitable garments to the released monarch instead of his "prison garments," and Jehoiachin arrayed himself in the comely apparel before taking his seat among his equals. Dresses of honor are among the most common gifts which an Oriental monarch makes to his subjects (see Genesis 41:42; Esther 6:8, 11; Esther 8:15; Daniel 5:29; Xen., 'Cyrop.,' 5:1. § 1). And he - i.e. Jehoiachin - did eat bread continually before him. Besides giving occasional great feasts (see Esther 1:3-9), Oriental monarchs usually entertain at their table daily a large number of guests, some of whom are specially invited, while others have the privilege of daily attendance (see ' Ancient Monarchies,' vol. 3. pp. 214, 215). It was to this latter class that Jehoiachin was admitted. Comp. 2 Samuel 9:7-13, which shows that the custom was one not unknown at the Jewish court. All the days of his - i.e. Jehoiachin's - life. Jehoisohin enjoyed this privilege till his death. Whether this fell in the lifetime of Evil-Merodach or not, is scarcely in the writer's thoughts. He merely means to tell us that the comparative comfort and dignity which Jehoiachin enjoyed after the accession of Evil-Merodach to the throne was not subsequently clouded over or disturbed. He continued a privileged person at the Baby-Ionian court so long as he lived. 2 Kings 25:29"And he (Jehoiachin) changed his prison garments," i.e., took them off and put other regal clothing on (cf. Genesis 41:42). "And ate continually before him all his life," i.e., ate at the king's table (cf. 2 Samuel 9:7). Moreover a daily ration of food was supplied to him by the king for the maintenance of his retainers, who formed his little court. The חיּיו כּל־ימי of 2 Kings 25:30, upon which Thenius throws suspicion without any reason, refers to Jehoiachin like that in 2 Kings 25:29; for the historian intended to show how Jehoiachin had fared from the day of his elevation to the end of his life. At the same time, we cannot infer from this with any certainty that Jehoiachin died before Evil-merodach; for the favour shown to him might be continued by Evil-merodach's successor. We cannot make any safe conjecture as to the motives which induced Evil-merodach to pardon Jehoiachin and confer this distinction upon him. The higher ground of this joyful termination of his imprisonment lay in the gracious decree of God, that the seed of David, though severely chastised for its apostasy from the Lord, should not be utterly rejected (2 Samuel 7:14-15). At the same time, this event was also intended as a comforting sign to the whole of the captive people, that the Lord would one day put an end to their banishment, if they would acknowledge that it was a well-merited punishment for this sins that they had been driven away from before His face, and would turn again to the Lord their God with all their heart.
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