And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things:
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EXPOSITORY (ENGLISH BIBLE)And the pattern of all that he had by the spirit.—Rather, the pattern of all that was (or had come to be) in the spirit with him: i.e., had come into his mind; the whole design as it lay in his mind. (Comp. the phrase in 1Chronicles 28:2 : “with my heart it was to build.” See 1Chronicles 28:19, which attributes the design of the Temple to Divine inspiration.)
Of the courts.—For the courts.
The chambers.—The cells (lĕshākhôth). (Comp. 1Chronicles 23:28.)
The treasuries.—For the treasures (1Chronicles 26:20, and Notes).1 Chronicles 28:12. The pattern of all he had by the Spirit — By the Spirit of God, as is evident from 1 Chronicles 28:19. All the particulars of the tabernacle built by Moses were suggested to him by God’s Spirit, and it is not credible that God would use less care and exactness in the building of this far more glorious and durable work. All this, it seems, was given him in writing, probably by the ministry of an angel. The temple was to be a sacred thing, a type of Christ, of his church, and of heaven. Therefore it was not to be contrived by man’s invention, but to be framed by divine institution. So Christ the true temple, the church, the gospel temple, and heaven, the everlasting temple, are all framed according to the divine counsels, and the plan laid before the world began. It is supposed, the tabernacle of Moses, with all its utensils, being wanted no more, was laid up here.And the pattern of all, for even the pattern of all; for this clause belongs both to the foregoing and the following particulars.
By the spirit; by the Spirit of God, as is evident from 1 Chronicles 27:19. For seeing all the particulars of the tabernacle built by Moses were suggested to him by God’s Spirit, by which even the workmen were inspired, Exodus 25:40 31:3, it is not credible that God would use less care and exactness in the building of this far more glorious and durable work.
Of all the chambers, & c.; all which were within the courts, or adjoining to them, as the other chambers, 1 Chronicles 27:11, were adjoined to the house.
of the courts of the house of the Lord: the outward court, the court of the priests, &c.
and of all the chambers round about: see 1 Kings 6:5.
of the treasuries of the house of God, and of the treasuries of the dedicated things; of the difference of which, see 1 Chronicles 26:20.And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things:
EXEGETICAL (ORIGINAL LANGUAGES)12. that he had by the spirit] i.e. that had come to him by revelation and rested with him waiting for realisation. R.V. marg., that he had in his spirit, a less likely translation.
of the courts] The last verse dealt with the Temple itself; this one with the courts and detached buildings.
chambers] Cp. 1 Chronicles 9:26, note.
the treasuries] The same Hebrew word as in 1 Chronicles 26:20 (treasures, A.V.); Nehemiah 13:12; Nehemiah 13:15. See note on 1 Chronicles 28:11.
dedicate things] 1 Chronicles 26:26-28; 2 Chronicles 15:18.Verse 12. - Bertheau, Keil, and some others regard the spirit here spoken of as referring to the spirit and mind of David, and Bertheau goes so far as to translate, or paraphrase, "the pattern of all that floated before his mind." Such manifest stress has been laid upon the two facts - that the patterns were of God's giving, and that they were now in such form that they could be given over into the hands of Solomon - that such an interpretation seems inadmissible. Rather translate, And the pattern of all which was by the spirit with him. For the courts of the house of the Lord, see 1 Kings 6:36; 2 Chronicles 4:9. The chambers round about; הַלְּשָׁכות סָבִיב(1 Chronicles 23:28). There seems no necessity to suppose that these chambers were separate from the building. For the treasuries, the correct translation is the treasures (1 Chronicles 26:20). 1 Samuel 30:23; 2 Samuel 19:13. What David here says (1 Chronicles 28:3-7) of the temple building, he had in substance already (1 Chronicles 22:7-13) said to his son Solomon: I, it was with my heart, i.e., I purposed (cf. 1 Chronicles 22:7) to build a house of rest for the ark of the covenant of Jahve, and the footstool of the feet of our God, i.e., for the ark and for the capporeth upon it, which is called "footstool of the feet of our God," because God was enthroned above the cherubim upon the capporeth. "And I have prepared to build," i.e., prepared labour and materials, 1 Chronicles 22:2-4 and 1 Chronicles 22:14.; on 1 Chronicles 28:3, cf. 1 Chronicles 22:8. - In 1 Chronicles 28:4 David states how his election to be king was of God, who had chosen Judah to be ruler (cf. 1 Chronicles 5:2); and just so (1 Chronicles 28:5, 1 Chronicles 28:6) had God chosen Solomon from among all his many sons to be heir to the throne, and committed to him the building of the temple; cf. 1 Chronicles 22:10. The expression, "throne of the kingdom of Jahve," and more briefly, "throne of Jahve" (1 Chronicles 29:23, or מלכוּתי, 1 Chronicles 17:14), denotes that Jahve is the true King of Israel, and had chosen Solomon as He had chosen David to be holder and administrator of His kingdom dominion. - On 1 Chronicles 22:6 and 1 Chronicles 22:7, cf. 1 Chronicles 22:10 and 1 Chronicles 17:11.; and with the condition וגו יחזק אם, cf. 1 Kings 3:14; 1 Kings 9:4, where God imposes an exactly similar condition on Solomon. הזּה כּיּום, as is done at this time; cf. 1 Kings 8:61, and the commentary on Deuteronomy 2:30. On this speech J. H. Mich. well remarks: "tota haec narratio aptata est ad prospositum Davidis: vult enim Salomoni auctoritatem apud principes et fratres conciliare, ostendendo, non humana, sed divina voluntate electum esse," To this David adds an exhortation to the whole assembly (1 Chronicles 28:8), and to his son Solomon (1 Chronicles 28:9), to hold fast their faithfulness to God.
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