Mark 9:43
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Better Cause Causes Causeth Cut Enter Fall Fire Gehenna Goes Hand Hands Hell Life Maimed Offend Possession Quenched Rather Serve Sin Snare Stumble Trouble Unquenchable
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Better Cause Causes Causeth Cut Enter Fall Fire Gehenna Goes Hand Hands Hell Life Maimed Offend Possession Quenched Rather Serve Sin Snare Stumble Trouble Unquenchable
Parallel Verses
English Standard Version
And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.

New American Standard Bible
"If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire,

King James Bible
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Holman Christian Standard Bible
And if your hand causes your downfall, cut it off. It is better for you to enter life maimed than to have two hands and go to hell--the unquenchable fire,

International Standard Version
So if your hand causes you to sin, cut it off. It's better for you to enter life injured than to have two hands and go to hell, to the fire that cannot be put out.

NET Bible
If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.

Aramaic Bible in Plain English
“If your hand causes subverts you, cut it off, for it is better for you that you enter the Life maimed, than when you have two hands, you would go to Gehenna.”

GOD'S WORD® Translation
"So if your hand causes you to lose your faith, cut it off! It is better for you to enter life disabled than to have two hands and go to hell, to the fire that cannot be put out.

King James 2000 Bible
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

American King James Version
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

American Standard Version
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

Douay-Rheims Bible
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:

Darby Bible Translation
And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;

English Revised Version
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

Webster's Bible Translation
And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Weymouth New Testament
If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.

World English Bible
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

Young's Literal Translation
'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --
Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εαν  conditional
ean  eh-an':  before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
σκανδαλιζη  verb - present active subjunctive - third person singular
skandalizo  skan-dal-id'-zo:  to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) -- (make to) offend.
σε  personal pronoun - second person accusative singular
se  seh:  thee -- thee, thou, thy house.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρ  noun - nominative singular feminine
cheir  khire:  the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
σου  personal pronoun - second person genitive singular
sou  soo:  of thee, thy -- home, thee, thine (own), thou, thy.
αποκοψον  verb - aorist active middle - second person singular
apokopto  ap-ok-op'-to:  to amputate; reflexively (by irony) to mutilate (the privy parts) -- cut off.
αυτην  personal pronoun - accusative singular feminine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
καλον  adjective - nominative singular neuter
kalos  kal-os':  better, fair, good(-ly), honest, meet, well, worthy.
σοι  personal pronoun - second person dative singular
soi  soy:  to thee -- thee, thine own, thou, thy.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
κυλλον  adjective - accusative singular masculine
kullos  kool-los':  rocking about, i.e. crippled (maimed, in feet or hands) -- maimed.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ζωην  noun - accusative singular feminine
zoe  dzo-ay':  life -- life(-time).
εισελθειν  verb - second aorist active middle or passive deponent
eiserchomai  ice-er'-khom-ahee:  to enter -- arise, come (in, into), enter in(-to), go in (through).
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τας  definite article - accusative plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δυο  numeral (adjective)
duo  doo'-o:  two -- both, twain, two.
χειρας  noun - accusative plural feminine
cheir  khire:  the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
εχοντα  verb - present active participle - accusative singular masculine
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
απελθειν  verb - second aorist active middle or passive deponent
aperchomai  ap-erkh'-om-ahee:  to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively -- come, depart, go (aside, away, back, out, ... ways), pass away, be past.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γεενναν  noun - accusative singular feminine
geena  gheh'-en-nah:  valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment -- hell.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πυρ  noun - accusative singular neuter
pur  poor:  fire (literally or figuratively, specially, lightning) -- fiery, fire.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασβεστον  adjective - accusative singular neuter
asbestos  as'-bes-tos:  not extinguished, i.e. (by implication) perpetual -- not to be quenched, unquenchable.
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