Cross References Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame? Leviticus 24:8 Every sabbath they shall be changed before the Lord: being received of the children of Israel by an everlasting covenant. Matthew 12:4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only? Matthew 12:6 But I tell you that there is here a greater than the temple. Treasury of Scripture Knowledge Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame? on. Numbers 28:9,10 And on the sabbath day you shall offer two lambs of a year old without blemish, and two tenths of flour tempered with oil in sacrifice, and the libations, . . . John 7:22,23 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers): and on the sabbath day you circumcise a man. . . . profane. Nehemiah 13:17 And I rebuked the chief men of Juda, and said to them: What is this evil thing that you are doing, profaning the sabbath day: Ezekiel 24:21 Speak to the house of Israel: Thus saith the Lord God: Behold I will profane my sanctuary, the glory of your realm, and the thing that your eyes desire, and for which your soul feareth: your sons, and your daughters, whom you have left, shall fall by the sword. Context The Lord of the Sabbath…4How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only? 5Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame? 6But I tell you that there is here a greater than the temple.… Lexicon OrἪ (Ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. haven’t you read ἀνέγνωτε (anegnōte) Verb - Aorist Indicative Active - 2nd Person Plural Strong's Greek 314: To read, know again, know certainly, recognize, discern. From ana and ginosko; to know again, i.e. to read. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Law νόμῳ (nomō) Noun - Dative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. on the τοῖς (tois) Article - Dative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sabbath σάββασιν (sabbasin) Noun - Dative Neuter Plural Strong's Greek 4521: The Sabbath, a week. the οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. priests ἱερεῖς (hiereis) Noun - Nominative Masculine Plural Strong's Greek 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple ἱερῷ (hierō) Noun - Dative Neuter Singular Strong's Greek 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple. break βεβηλοῦσιν (bebēlousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 953: To profane, pollute, violate. From bebelos; to desecrate. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sabbath σάββατον (sabbaton) Noun - Accusative Neuter Singular Strong's Greek 4521: The Sabbath, a week. and yet καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. are εἰσιν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. innocent? ἀναίτιοί (anaitioi) Adjective - Nominative Masculine Plural Strong's Greek 338: Guiltless, innocent. Innocent. Additional Translations Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent? Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are guiltless? Or have you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless? Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless? Or have ye not read in the law, how that on the sabbath day the priests in the temple profane the sabbath, and are guiltless? Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless? And have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath without incurring guilt? Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless? 'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless? Jump to Previous Blameless Break Broken Desecrate Guilt Guiltless Incurring Innocent Law Priests Profane Read Sabbath Sabbaths Temple WrongJump to Next Blameless Break Broken Desecrate Guilt Guiltless Incurring Innocent Law Priests Profane Read Sabbath Sabbaths Temple WrongLinks Matthew 12:5 NIVMatthew 12:5 NLT Matthew 12:5 ESV Matthew 12:5 NASB Matthew 12:5 KJV Matthew 12:5 Bible Apps Matthew 12:5 Biblia Paralela Matthew 12:5 Chinese Bible Matthew 12:5 French Bible Matthew 12:5 German Bible Alphabetical: and are break day desecrate have haven't in innocent Law not on Or priests read Sabbath temple that the yet you NT Gospels: Matthew 12:5 Or have you not read (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools |
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