Psalm 135:6
The LORD does all that pleases Him in the heavens and on the earth, in the seas and in all their depths.
The LORD
The Hebrew term here is "Yahweh," the covenant name of God, emphasizing His eternal, self-existent nature. This name is deeply rooted in the history of Israel, signifying God's unchanging faithfulness and His personal relationship with His people. Yahweh is not a distant deity but one who is intimately involved with His creation and His chosen people.

does whatever pleases Him
This phrase underscores the sovereignty of God. The Hebrew word for "pleases" is "ḥāp̄ēṣ," which conveys delight or desire. It reflects the idea that God's actions are not arbitrary but are in accordance with His perfect will and purpose. This is a comforting truth for believers, as it assures us that God's plans are always good and for His glory, even when we do not understand them.

in the heavens
The heavens are often seen as the realm of God's throne, a place of divine majesty and authority. The Hebrew word "šāmayim" refers to the sky and the celestial realm, indicating that God's dominion extends beyond the earthly realm. This highlights His omnipotence and the fact that nothing is beyond His control.

and on the earth
The earth, "’ereṣ" in Hebrew, represents the physical world and human habitation. God's sovereignty is not limited to the spiritual or heavenly realms but encompasses all of creation. This assures us that God is actively involved in the affairs of the world and in our personal lives.

in the seas
The seas, "yam" in Hebrew, often symbolize chaos and the unknown in ancient Near Eastern thought. By stating that God does as He pleases in the seas, the psalmist affirms that even the most unpredictable and tumultuous parts of creation are under God's command. This is a powerful reminder of His control over all aspects of life.

and all their depths
The "depths," or "təhôm" in Hebrew, refer to the deep waters, often associated with the primordial chaos before creation. This term emphasizes the extent of God's dominion, reaching into the most mysterious and unfathomable parts of the universe. It reassures believers that there is no place too deep or dark for God's presence and authority.

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, representing the sovereign God of Israel who exercises His will over all creation.

2. Heavens
The skies or celestial realm, indicating the vastness of God's dominion.

3. Earth
The physical world, highlighting God's authority over all terrestrial matters.

4. Seas
Large bodies of water, often symbolizing chaos and mystery, yet under God's control.

5. Depths
The deepest parts of the seas, emphasizing the extent of God's reach and power.
Teaching Points
God's Sovereignty
Recognize that God is in control of all things, from the vast heavens to the deepest seas. His will is supreme, and nothing happens outside of His divine plan.

Trust in God's Plan
In times of uncertainty, remember that God does what pleases Him, and His plans are for our ultimate good, even when we cannot see it.

Worship the Creator
Acknowledge God's power and authority in your worship. He is worthy of praise because He governs all creation with wisdom and might.

Embrace Humility
Understanding God's sovereignty should lead us to humility, knowing that our lives are in the hands of a powerful and loving God.

Seek Alignment with God's Will
Strive to align your desires and actions with God's will, seeking His guidance in all areas of life.
Bible Study Questions
1. How does understanding God's sovereignty in Psalm 135:6 impact your view of current world events?

2. In what ways can you see God's hand at work in the "heavens and on the earth" in your personal life?

3. How can the assurance of God's control over the "seas and all their depths" bring peace during life's chaotic moments?

4. Reflect on a time when you struggled to trust God's plan. How does Psalm 135:6 encourage you to trust Him more fully?

5. How can you incorporate the truth of God's sovereignty into your daily worship and prayer life? Consider connections to other scriptures that emphasize God's authority.
Connections to Other Scriptures
Genesis 1
The creation account demonstrates God's sovereign power as He speaks the universe into existence, aligning with the theme of God's authority over all creation.

Job 38-41
God's discourse with Job underscores His control over the natural world, from the heavens to the depths of the sea.

Isaiah 46:10
This verse speaks of God's purpose prevailing, reinforcing the idea that God does whatever pleases Him.

Matthew 28:18
Jesus declares all authority in heaven and on earth, connecting to the theme of divine sovereignty.

Revelation 4:11
This verse praises God for His will in creation, echoing the sentiment of God's pleasure in His works.
God's Power Can Carry Out God's WillR. Tuck Psalm 135:6
The Activity of GodDavid Thomas, D. D.Psalm 135:6
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Deep, Deeps, Depths, Heaven, Heavens, Places, Pleased, Pleases, Pleasing, Seas, Waters, Whatever, Whatsoever
Dictionary of Bible Themes
Psalm 135:6

     1115   God, purpose of
     1130   God, sovereignty
     5216   authority, nature of
     5955   strength, divine

Psalm 135:5-6

     1165   God, unique
     1443   revelation, OT

Psalm 135:6-7

     1355   providence
     4007   creation, and God
     4203   earth, the

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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