Psalm 135:5
For I know that the LORD is great; our Lord is above all gods.
For I know
This phrase begins with a personal affirmation of knowledge and certainty. The Hebrew word used here is "יָדַע" (yada), which implies an intimate, experiential knowledge rather than mere intellectual understanding. In the context of the Psalms, this knowledge is deeply rooted in a relationship with God, suggesting a trust and confidence in His character and actions. Historically, this reflects the Israelites' collective experience of God's faithfulness and mighty acts throughout their history.

that the LORD
The term "LORD" is translated from the Hebrew "יהוה" (YHWH), the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. It is a reminder of God's unchanging nature and His commitment to His people. The use of "LORD" here emphasizes the personal and covenantal aspect of God's relationship with the psalmist and, by extension, with all believers.

is great
The Hebrew word for "great" is "גָּדוֹל" (gadol), which conveys not only size but also importance, power, and majesty. This greatness is not just in terms of physical might but also in moral and spiritual authority. In the historical context of Israel, God's greatness was demonstrated through His creation, His deliverance of Israel from Egypt, and His ongoing provision and protection. This greatness is a source of awe and worship, inspiring believers to trust in God's supreme power and sovereignty.

and our Lord
The phrase "our Lord" personalizes the relationship between God and His people. The Hebrew word "אֲדֹנָי" (Adonai) is used here, which denotes lordship and authority. It reflects the acknowledgment of God's rightful rule over the lives of His people. This term is often used in prayer and worship, recognizing God's authority and the believer's submission to His will. It underscores the communal aspect of faith, as "our" indicates a shared belief and trust among the community of believers.

is above all gods
This declaration asserts the supremacy of the LORD over all other so-called gods. The Hebrew word for "gods" is "אֱלֹהִים" (elohim), which can refer to divine beings or idols worshiped by other nations. In the ancient Near Eastern context, where polytheism was prevalent, this statement is a bold affirmation of monotheism and the unique sovereignty of the God of Israel. It serves as a reminder of the futility of idol worship and the incomparable nature of the true God. This truth encourages believers to place their trust solely in the LORD, who is above all powers and authorities.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His people.

2. The Psalmist
The author of Psalm 135, traditionally attributed to the community of Israel, expressing worship and acknowledgment of God's supremacy.

3. Gods
Refers to the false gods or idols worshiped by surrounding nations, highlighting the contrast between them and the one true God.

4. Israel
The chosen people of God, who are called to recognize and proclaim the greatness of the LORD.

5. Temple Worship
The context of the Psalm, which is often associated with temple worship, where the greatness of God is celebrated.
Teaching Points
Acknowledging God's Supremacy
Recognize that the LORD is above all other powers and authorities in our lives.

Rejecting Idolatry
Identify and turn away from modern-day idols that compete for our devotion and trust.

Worship and Praise
Engage in regular worship, both personally and corporately, to declare God's greatness.

Trust in God's Sovereignty
In times of uncertainty, remember that God is in control and above all circumstances.

Proclaiming God's Greatness
Share with others the truth of God's supremacy and His deeds in your life.
Bible Study Questions
1. How does understanding the greatness of the LORD influence your daily decisions and priorities?

2. What are some modern "gods" or idols that people might place above the LORD, and how can we guard against this in our own lives?

3. In what ways can you incorporate the acknowledgment of God's supremacy into your personal worship practices?

4. How does the recognition of God's sovereignty provide comfort and assurance in difficult times?

5. How can you effectively share the message of God's greatness with those around you, especially in a culture that may not recognize His authority?
Connections to Other Scriptures
Exodus 15:11
This verse also speaks of the LORD's greatness and uniqueness among the gods, echoing the theme of God's supremacy.

Deuteronomy 10:17
Highlights God as the "God of gods and Lord of lords," reinforcing His authority over all.

1 Chronicles 16:25
Declares the greatness of the LORD and His worthiness to be praised above all other gods.

Psalm 95:3
Affirms that the LORD is a great God and a great King above all gods, similar to the message in Psalm 135:5.

Philippians 2:9-11
In the New Testament, Jesus is exalted above all, showing the continuity of God's supremacy through Christ.
A Great GodJ. H. Evans, M. A.Psalm 135:5
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Gods, Greater, Yea
Dictionary of Bible Themes
Psalm 135:5

     1060   God, greatness of
     1230   God, the Lord
     8135   knowing God, nature of

Psalm 135:5-6

     1165   God, unique
     1443   revelation, OT
     5395   lordship, human and divine

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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