Numbers 16:13
Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us?
Is it not enough
This phrase reflects a deep sense of dissatisfaction and incredulity. In Hebrew, the expression conveys a rhetorical question, suggesting that the speaker feels overwhelmed by the perceived injustices. It implies that the actions taken by Moses and Aaron are excessive and unjustified. This sentiment is common in human nature when faced with challenging leadership or divine direction, highlighting the struggle between faith and doubt.

that you have brought us up
The phrase "brought us up" is significant in the context of the Exodus narrative. It recalls the physical and spiritual journey from Egypt, a place of bondage, to the Promised Land. The Hebrew root "עלה" (alah) means to ascend or go up, symbolizing not just a physical relocation but a spiritual elevation. This journey is central to the identity of the Israelites as God's chosen people, called to rise above their circumstances.

out of a land flowing with milk and honey
Ironically, this description was originally used to describe the Promised Land (Exodus 3:8). Here, it is used sarcastically to refer to Egypt, which was a place of slavery. This inversion highlights the Israelites' distorted perception due to their hardships in the wilderness. The phrase "flowing with milk and honey" symbolizes abundance and divine provision, which they fail to recognize in their current journey.

to kill us in the wilderness?
This accusation against Moses and Aaron reveals the depth of the Israelites' fear and mistrust. The wilderness, or "מדבר" (midbar) in Hebrew, is often a place of testing and transformation in the Bible. It is where God refines His people, teaching them reliance on Him. The fear of death in the wilderness underscores a lack of faith in God's promises and protection, a recurring theme in the Israelites' journey.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, questioning their leadership and authority.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

3. Dathan and Abiram
Sons of Eliab, from the tribe of Reuben, who joined Korah in his rebellion against Moses.

4. The Wilderness
The desert area where the Israelites wandered for 40 years after leaving Egypt, a place of testing and reliance on God.

5. Egypt
Referred to sarcastically as a "land flowing with milk and honey" by the rebels, highlighting their distorted view of their past bondage.
Teaching Points
Rebellion Against God-Ordained Authority
Korah, Dathan, and Abiram's challenge to Moses' leadership was ultimately a challenge to God's authority. Believers are called to respect and submit to God-ordained leadership unless it contradicts God's Word.

Distorted Perception of the Past
The rebels' reference to Egypt as a "land flowing with milk and honey" shows how discontent can distort our memory of past hardships. We must guard against romanticizing past situations that were contrary to God's will.

The Danger of Envy and Pride
Korah's rebellion was fueled by envy and pride, desiring the priesthood and authority that God had not given him. Believers should cultivate humility and contentment with God's plan for their lives.

The Consequences of Disobedience
The rebellion led to severe consequences, including the earth swallowing the rebels. Disobedience to God and His appointed leaders can lead to spiritual and sometimes physical consequences.

Trusting God's Provision and Timing
The Israelites' journey through the wilderness was a test of faith in God's provision and timing. Believers today are called to trust God even when His plans and timing are not immediately clear.
Bible Study Questions
1. How does the rebellion of Korah, Dathan, and Abiram illustrate the dangers of challenging God-ordained authority? Can you think of a New Testament example that warns against similar behavior?

2. In what ways do we sometimes romanticize our past, similar to how the rebels viewed Egypt? How can we maintain a truthful perspective on our past experiences?

3. How can envy and pride lead to rebellion against God's plans for our lives? What steps can we take to cultivate humility and contentment?

4. What are some modern-day examples of the consequences of disobedience to God? How can we learn from these examples to avoid similar pitfalls?

5. How can we develop a deeper trust in God's provision and timing, especially during challenging seasons in our lives? What scriptures can we meditate on to strengthen our faith in these areas?
Connections to Other Scriptures
Exodus 3:8
God's promise to bring the Israelites to a land flowing with milk and honey, contrasting the rebels' sarcastic reference to Egypt.

Hebrews 3:7-19
Discusses the rebellion in the wilderness and the hardening of hearts, warning believers to remain faithful.

Jude 1:11
Mentions Korah's rebellion as a warning against rejecting God's appointed leaders.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
Dathan, Abiram, and MosesD. Young Numbers 16:12-15
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Altogether, Certainly, Chief, Death, Desert, Desiring, Die, Except, Floweth, Flowing, Hast, Honey, Kill, Makest, Milk, Needs, Prince, Ruler, Thyself, Waste, Wilderness
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:12-14

     4404   food

Numbers 16:13-14

     5889   ingratitude

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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