Numbers 16:12
Then Moses summoned Dathan and Abiram, the sons of Eliab, but they said, "We will not come!
Then Moses summoned
The act of summoning here is significant in the context of leadership and authority. Moses, as the leader appointed by God, exercises his authority to call Dathan and Abiram. The Hebrew root for "summoned" is קָרָא (qara), which means to call or proclaim. This reflects Moses' role as a mediator between God and the people, emphasizing the importance of obedience to divinely appointed leadership. Historically, this summoning is a pivotal moment in the rebellion narrative, highlighting the tension between divine authority and human defiance.

Dathan and Abiram
These two individuals are central figures in the rebellion against Moses. As sons of Eliab, they are part of the tribe of Reuben, the firstborn of Jacob, which may imply a sense of entitlement or rivalry. Their mention by name underscores their personal responsibility and the gravity of their rebellion. In the broader scriptural context, their actions serve as a cautionary tale about the dangers of pride and insubordination against God's chosen leaders.

the sons of Eliab
This phrase identifies their lineage, which is significant in the tribal structure of Israel. Eliab, being a descendant of Reuben, connects Dathan and Abiram to the larger narrative of Israel's history and the dynamics within the tribes. The Reubenites had a history of seeking prominence, as Reuben was the firstborn of Jacob. This background provides insight into their motivations and the underlying tribal tensions that contribute to the rebellion.

But they said
The response of Dathan and Abiram is crucial. The conjunction "but" indicates a contrast between Moses' authority and their defiance. Their words reflect a deliberate choice to reject Moses' leadership. In the Hebrew text, the verb "said" (אָמַר, amar) often conveys not just speech but a declaration of intent or belief. This highlights their rebellious stance and sets the stage for the ensuing conflict.

We will not come!
This outright refusal is a bold act of defiance. The phrase is a direct challenge to Moses' authority and, by extension, to God's command. In the Hebrew, the negative particle לֹא (lo) combined with the verb בּוֹא (bo, to come) emphasizes their obstinacy. This refusal is not just a personal decision but a public declaration of rebellion. It serves as a warning about the consequences of rejecting divine authority and the importance of humility and submission to God's will.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. Moses is a central figure in this account, representing God's authority.

2. Dathan and Abiram
Sons of Eliab, members of the tribe of Reuben. They are part of the rebellion against Moses and Aaron, challenging their leadership and authority.

3. The Rebellion
This event is part of a larger rebellion led by Korah, Dathan, and Abiram against Moses and Aaron, questioning their God-given leadership roles.

4. The Wilderness
The setting of this event, where the Israelites are journeying after their exodus from Egypt, often a place of testing and rebellion.

5. Eliab
The father of Dathan and Abiram, from the tribe of Reuben, which was one of the tribes of Israel.
Teaching Points
Respect for God-Ordained Authority
God establishes leaders for His purposes. Disrespecting or rebelling against them is akin to rebelling against God Himself.

The Consequences of Rebellion
Rebellion against God's appointed leaders leads to dire consequences, as seen in the fate of Dathan and Abiram.

The Importance of Humility
Humility is essential in accepting God's plans and the leaders He appoints, even when we do not fully understand His ways.

Trust in God's Sovereignty
Trusting in God's sovereignty means accepting His choices for leadership and guidance, knowing He works all things for good.

Community and Accountability
The rebellion highlights the need for community accountability and the dangers of allowing dissent to fester unchecked.
Bible Study Questions
1. What does the response of Dathan and Abiram reveal about their attitude towards God's appointed leadership?

2. How can we apply the lessons from this passage to our relationships with church leaders today?

3. In what ways does the rebellion of Dathan and Abiram parallel other biblical accounts of rebellion against God’s authority?

4. How does understanding the consequences of rebellion in this passage influence our view of obedience to God?

5. What steps can we take to ensure we are supporting and respecting the leaders God has placed in our lives?
Connections to Other Scriptures
Exodus 2-4
Provides background on Moses' calling and leadership, establishing his God-given authority, which is being challenged in Numbers 16.

1 Samuel 15
Highlights the importance of obedience to God's appointed leaders, as seen in the account of Saul's disobedience.

Jude 1:11
References Korah's rebellion as a warning against rejecting God's authority, connecting to the broader context of Numbers 16.

Hebrews 13:17
Encourages believers to obey their leaders and submit to their authority, which is relevant to the rebellion against Moses.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
Dathan, Abiram, and MosesD. Young Numbers 16:12-15
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Abiram, Abi'ram, Dathan, Eliab, Eli'ab, Sons, Summons, Won't
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:12-14

     4404   food
     5822   criticism, against believers

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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