John 13:9
"Then, Lord," Simon Peter replied, "not only my feet, but my hands and my head as well!"
Then, Lord
The word "Lord" here is translated from the Greek "Kyrios," which signifies authority and divinity. Peter acknowledges Jesus not just as a teacher but as the sovereign Lord, indicating his submission and recognition of Jesus' divine authority. This title reflects Peter's growing understanding of Jesus' identity, which is central to the Gospel of John. Historically, the use of "Kyrios" in the Greco-Roman world denoted someone with power and control, and Peter's use of it here underscores his reverence and the intimate relationship he shares with Jesus.

Simon Peter replied
Simon Peter, often the spokesperson for the disciples, is known for his impulsive and passionate nature. His response is characteristic of his personality, showing both his eagerness and his misunderstanding. The name "Simon" is of Hebrew origin, meaning "he has heard," while "Peter" is derived from the Greek "Petros," meaning "rock." This duality in his name reflects his journey from a listener to a foundational figure in the early Church. Peter's reply is a testament to his desire to fully participate in what Jesus is offering, even if he does not fully comprehend it.

not only my feet
The act of washing feet was a common practice in the ancient Near East, symbolizing hospitality and humility. In this context, Jesus washing the disciples' feet is a profound act of servitude and love. Peter's initial resistance to having his feet washed (as seen in the preceding verses) gives way to a desire for complete cleansing. The feet, often considered the dirtiest part of the body due to the dusty roads of the time, represent the need for purification and humility before God.

but my hands and my head as well!
Peter's request for Jesus to wash his hands and head signifies a desire for total purification. The hands, often associated with action and work, symbolize the need for cleansing in all that one does. The head, representing thought and identity, indicates a desire for spiritual renewal and transformation. In Jewish tradition, the washing of hands was a ritual act of purification, and Peter's extension of this to his head suggests a deeper yearning for holiness and alignment with God's will. This phrase encapsulates Peter's earnest, albeit misguided, zeal to be wholly united with Christ, reflecting the Christian call to seek comprehensive sanctification through Jesus.

Persons / Places / Events
1. Simon Peter
One of Jesus' closest disciples, known for his impulsive nature and deep devotion to Christ. In this passage, he is eager to fully participate in what Jesus is doing, showing his desire for complete inclusion in Jesus' mission.

2. Jesus
The central figure of the New Testament, the Son of God, who is demonstrating servant leadership by washing the feet of His disciples, symbolizing spiritual cleansing and humility.

3. The Upper Room
The setting for the Last Supper, where Jesus shares His final meal with His disciples before His crucifixion. It is a place of intimate teaching and revelation.

4. Foot Washing
A cultural practice of hospitality and cleanliness, which Jesus uses as a metaphor for spiritual cleansing and humility.

5. The Disciples
The group of Jesus' followers who are present during this event, learning from Jesus' example of servanthood and love.
Teaching Points
Humility in Service
Jesus' act of washing the disciples' feet is a profound lesson in humility. As followers of Christ, we are called to serve others selflessly, putting their needs above our own.

Spiritual Cleansing
Peter's request for Jesus to wash not only his feet but also his hands and head symbolizes a desire for complete spiritual cleansing. We should seek to be wholly purified by Christ.

Understanding Jesus' Mission
Peter's initial misunderstanding highlights the importance of seeking to understand Jesus' mission and teachings fully. We must be open to learning and growing in our faith.

The Role of Obedience
Jesus' response to Peter underscores the necessity of obedience to His commands. True discipleship involves following Jesus' example and teachings.

Community and Fellowship
The setting of the Upper Room reminds us of the importance of community and fellowship in the Christian life. We are called to support and serve one another in love.
Bible Study Questions
1. How does Peter's reaction to Jesus washing his feet reflect our own struggles with humility and service? Can you think of a time when you resisted serving others in a similar way?

2. In what ways can we apply the principle of spiritual cleansing in our daily lives? How does this relate to the concept of repentance and forgiveness?

3. How does the act of foot washing in John 13:9 connect to the broader theme of servanthood in the New Testament? Can you identify other instances where Jesus teaches about serving others?

4. What does this passage teach us about the importance of understanding and obeying Jesus' teachings? How can we ensure that we are aligning our lives with His mission?

5. How can the example of Jesus in the Upper Room inspire us to foster deeper community and fellowship within our own church or small group settings? What practical steps can we take to serve one another more effectively?
Connections to Other Scriptures
John 15:3
This verse connects to the idea of being cleansed by the word of Jesus, emphasizing the importance of His teachings in spiritual purification.

1 Peter 5:5-6
Peter later writes about humility, reflecting the lesson he learned from Jesus during the foot washing.

Philippians 2:5-8
Paul speaks of Christ's humility and servanthood, which is exemplified in the act of foot washing.

Ephesians 5:26
This verse discusses being cleansed by the washing of water through the word, paralleling the spiritual cleansing Jesus offers.
A Clear View of Life's MysteriesJohn 13:1-19
A Great and Solemn HourG. F. Pentecost.John 13:1-19
A Three-Fold MarvelT. Whitelaw, D. D.John 13:1-19
All Light GoodBishop Temple.John 13:1-19
At Best Our Knowledge of God's Designs is FragmentaryT. Adams.John 13:1-19
Christ a MasterW. Anderson, LL. D.John 13:1-19
Christ an All-Round ExampleC. H. Spurgeon.John 13:1-19
Christ Our ExampleC. Hodge, D. D.John 13:1-19
Christ Our ExampleJ. Trapp.John 13:1-19
Christ Our Example not Our ModelF. W. Robertson, M. A.John 13:1-19
Christ Our Master and LordW. Jay.John 13:1-19
Christ the Supreme ExampleW. Baxendale.John 13:1-19
Christ Washing the Feet of His DisciplesD. Thomas, D. D.John 13:1-19
Christian PurityE. L. Hull, B. A.John 13:1-19
Christian Service Should be Rendered ConstantlyH. C. Trumbull, D. D.John 13:1-19
Christian Service Should be Rendered LovinglyJohn 13:1-19
Christ's an Unchanging LoveT. Guthrie, D. D.John 13:1-19
Christ's DeathD. Thomas, D. D.John 13:1-19
Christ's Example Gradually ImitatedW. Baxendale.John 13:1-19
Christ's HourT. Whitelaw, D. D.John 13:1-19
Christ's KnowledgeT. Whitelaw, D. D.John 13:1-19
Christ's Love for His OwnW. Bengo Collyer, D. D.John 13:1-19
Christ's Love of His OwnJ. Jackson Wray.John 13:1-19
Christ's Love to His OwnA. Raleigh, D. D.John 13:1-19
Christ's Love unto the EndW. Braden.John 13:1-19
Christ's MissionJ. W. Burn., Bp. Ryle.John 13:1-19
Christ's Transcendent LoveH. W. Beecher.John 13:1-19
Clean Every WhitJohn Milne.John 13:1-19
Communion with the Saviour Inseparable from HolinessW. Jay., T. Whitelaw, D. D.John 13:1-19
Existing Ignorance and Approaching KnowledgeHomilistJohn 13:1-19
Extremes in Christ's LifeJ. W. Burn.John 13:1-19
God's Work in Our BehalfGeorge Elliot.John 13:1-19
Great Principles and Small DutiesJ. Martineau, LL. D.John 13:1-19
Hereafter, not NowDean Vaughan.John 13:1-19
Humility IllustratedJohn 13:1-19
Ignorance and KnowledgeH. H. Dobney.John 13:1-19
Imitation of Christ in SacrificeH. W. Beecher.John 13:1-19
Influence of ExampleT. De Witt Talmage, D. D.John 13:1-19
Jesus Loving His Own that Were in the WorldC. Ross.John 13:1-19
Jesus Teaching HumilityT. D. Witherspoon, D. D.John 13:1-19
Jesus Teaching HumilityJ. Pulsford.John 13:1-19
Jesus Washing His Disciples' FeetC. H. Spurgeon.John 13:1-19
Knowing and DoingW. M. Punshon, LL. D.John 13:1-19
Knowing and DoingJohn 13:1-19
Knowing and DoingS. S. TimesJohn 13:1-19
Knowledge and ObedienceT. Kidd.John 13:1-19
Knowledge and Practice Necessary in ReligionAbp. Tillotson.John 13:1-19
Love in the Face of DiscouragementD. L. Moody.John 13:1-19
Parody of the Foot WashingC. Stanford, D. D.John 13:1-19
Present Ignorance and Future IlluminationJ. Parsons.John 13:1-19
Present Mysteries, Future SolutionsHomiletic MonthlyJohn 13:1-19
Reasons for SubmissionFamily ChurchmanJohn 13:1-19
Rectified Knowledge in the Future StateH. Melvill, B. D.John 13:1-19
Religion Essentially PracticalMatthew Arnold.John 13:1-19
Reminiscences of the Foot WashingC. Stanford, D. D.John 13:1-19
Sceptical Testimony to Christ's ExampleJ. S. Mill.John 13:1-19
Self-Propagating Power of ExampleH. Melvill.John 13:1-19
Spiritual BathingHomiletic MonthlyJohn 13:1-19
Spiritual WashingS. S. TimesJohn 13:1-19
Spiritual WashingsS. S. TimesJohn 13:1-19
The Blessedness of DutyJ. G. Jones, D. D.John 13:1-19
The Changeless FriendGotthold.John 13:1-19
The Changeless Love of ChristH. W. Beecher.John 13:1-19
The Christian a ServantJohn 13:1-19
The Comfort of DutyD. G. Watt, M. A.John 13:1-19
The Connection Between a Sinner Having a Part with Christ and Being Washed by HimT. Boston, D. D.John 13:1-19
The Constancy of Christ's LovePercy.John 13:1-19
The Divine LoveH. W. Beecher.John 13:1-19
The Divine Love Does not Fail When Man FailsJohn 13:1-19
The Example of ChristH. Kollock, D. D.John 13:1-19
The Faithfulness of JesusC. H. Spurgeon., Archdeacon Watkins.John 13:1-19
The Family LikenessNew Testament AnecdotesJohn 13:1-19
The Good PractitionerJohn 13:1-19
The Great GiftS. S. Times., S. S. TimesJohn 13:1-19
The Great Love of Christ for His OwnJ. A. Seiss, D. D.John 13:1-19
The Helpfulness of Christ as MasterJ. M. Randall.John 13:1-19
The Imitation of ChristJohn 13:1-19
The Importance of HumilityT. D. Witherspoon, D. D.John 13:1-19
The Inscrutable Character of the Divine DispensationsThe EvangelistJohn 13:1-19
The Love of the Departing ChristA. Maclaren, D. D.John 13:1-19
The Method by Which We Become Christ's OwnJ. Culross, D. D.John 13:1-19
The Next Life an Interpreter of ThisH. W. Beecher.John 13:1-19
The Night-Flowering CereusJohn 13:1-19
The Patient Waiting and Obedience of FaithA. Bell, B. A.John 13:1-19
The Perfection of Christ's ExampleA. Maclaren, D. D.John 13:1-19
The Perfection of Christ's LoveW. Baxendale.John 13:1-19
The Present Obscure Because UnfinishedW. Hamma, D. D.John 13:1-19
The Reciprocal Relations and Blessedness of Knowing and DoingJohn Smith, M. A.John 13:1-19
The Secret of a Happy LifeJ. Vaughan, M. A.John 13:1-19
The Sign of the Feet WashingW. B. Pope, D. D.John 13:1-19
The Sine Qua NonC. H. Spurgeon.John 13:1-19
The Strangeness of Our Lord's ProcedureJ. L. Nye.John 13:1-19
The Teaching of the Foot WashingC. H. Spurgeon.John 13:1-19
The Union in Christ of Precept and ExampleG. Chandler, LL. D.John 13:1-19
The Universality of Christ's MastershipJohn Burton.John 13:1-19
The Unknown Ways of LoveC. H. Spurgeon.John 13:1-19
The Washing of Peter's FeetHomilistJohn 13:1-19
Uncertain FriendshipJohn 13:1-19
Washing the Disciples' FeetNehemiah Boynton.John 13:1-19
Washing the Disciples' FeetBoston HomiliesJohn 13:1-19
WhatS. S. TimesJohn 13:1-19
What Christ Requires of His DisciplesD. Thomas, D. D.John 13:1-19
What I DoJ. Jackson Wray.John 13:1-19
People
Jesus, Judas, Peter, Simon
Places
Jerusalem
Topics
Hands, Master, Peter, Replied, Says, Simon, Sir, Wash
Dictionary of Bible Themes
John 13:9

     5157   head

John 13:1-11

     6028   sin, deliverance from

John 13:1-17

     2327   Christ, as servant
     4293   water
     5699   guests
     7449   slavery, spiritual
     8475   self-denial

John 13:2-17

     7342   cleanliness

John 13:3-10

     5153   foot-washing

John 13:4-15

     5216   authority, nature of

John 13:5-10

     7426   ritual washing

John 13:6-9

     5822   criticism, against believers

Library
December 16 Morning
Having loved his own which were in the world, he loved them unto the end.--JOHN 13:1. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. As the Father hath loved me, so have I loved you: continue ye in my love.--Greater
Anonymous—Daily Light on the Daily Path

May 16 Morning
A servant of Jesus Christ.--ROM. 1:1. Ye call me Master and Lord: and ye say well; for so I am.--If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.--Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. What things were gain to me, those I counted loss for Christ.--Being made free from sin, and become servants
Anonymous—Daily Light on the Daily Path

July 10 Morning
The disciple is not above his master.--MATT. 10:24. Ye call me Master and Lord: and ye say well; for so I am. It is enough for the disciple that he be as his master, and the servant as his lord.--If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your's also.--I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. Consider him that endured such contradiction of sinners against
Anonymous—Daily Light on the Daily Path

July 4 Morning
Leaning on Jesus' bosom.--JOHN 13:23. As one whom his mother comforteth, so will I comfort you.--They brought young children to him, that he should touch them. And he took them up in his arms, put his hands upon them, and blessed them.--Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat; and I will not send them away fasting, lest they faint in the way.--A high Priest . . . touched with the feeling
Anonymous—Daily Light on the Daily Path

July 28 Morning
Walk in love.--EPH. 5:2. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.--Above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.--Love covereth all sins. When ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.--Love ye your enemies, and do good, and lend, hoping for nothing again.--Rejoice not when thine enemy
Anonymous—Daily Light on the Daily Path

September 4 Evening
What I do thou knowest not now; but thou shalt know hereafter.--JOHN 13:7. Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. When I passed by thee, and looked upon thee, behold, thy time was the time of love; yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.--Whom the Lord
Anonymous—Daily Light on the Daily Path

October 21 Evening
The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.--JOHN 13:16,17. There was . . . a strife among them, which of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief,
Anonymous—Daily Light on the Daily Path

August 30. "Happy are Ye if Ye do Them" (John xiii. 17).
"Happy are ye if ye do them" (John xiii. 17). You little know the rest that comes from the yielded will, the surrendered choice, the abandoned world, the meek and lowly heart that lets the world go by, and knows that it shall inherit the earth which it has refused! You little know the relish that it gives to the blessing to hunger and thirst after righteousness, and to be filled with a satisfaction that worldly delight cannot afford, and then to rise to the higher blessedness of the merciful, the
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Love of the Departing Christ
'... When Jesus knew that His hour was come that He should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end.'--JOHN xiii. 1. The latter half of St. John's Gospel, which begins with these words, is the Holy of Holies of the New Testament. Nowhere else do the blended lights of our Lord's superhuman dignity and human tenderness shine with such lambent brightness. Nowhere else is His speech at once so simple and so deep. Nowhere else have
Alexander Maclaren—Expositions of Holy Scripture

'Is it I?'
'And they were exceeding sorrowful, and began every one of them to say unto Him, Lord, is it I? 25. Then Judas, which betrayed Him, answered and said, Master, is it I? He said unto him, Thou hast said.'-MATT. xxvi. 22, 25. 'He then lying on Jesus' breast saith unto Him, Lord, who is it?'--JOHN xiii. 25. The genius of many great painters has portrayed the Lord's Supper, but the reality of it was very different from their imaginings. We have to picture to ourselves some low table, probably a mere tray
Alexander Maclaren—Expositions of Holy Scripture

The Dismissal of Judas
'... Then said Jesus unto Judas, That thou doest, do quickly.'--JOHN xiii. 27. When our Lord gave the morsel, dipped in the dish, to Judas, only John knew the significance of the act. But if we supplement the narrative here with that given by Matthew, we shall find that, accompanying the gift of the sop, was a brief dialogue in which the betrayer, with unabashed front, hypocritically said, 'Lord! Is it I?' and heard the solemn, sad answer, 'Thou sayest!' Two things, then, appealed to him at the moment:
Alexander Maclaren—Expositions of Holy Scripture

Cannot and Can
'Little children, yet a little while I am with you. Ye shall seek Me: and as I said unto the Jews, Whither I go ye cannot come; so now I say to you.'--JOHN xiii. 33. The preceding context shows how large and black the Cross loomed before Jesus now, and how radiant the glory beyond shone out to Him. But it was only for a moment that either of these two absorbed His thoughts; and with wonderful self-forgetfulness and self-command, He turned away at once from the consideration of how the near future
Alexander Maclaren—Expositions of Holy Scripture

Seeking Jesus
'... Ye shall seek Me.'--JOHN xiii. 33. In the former sermon on this verse I pointed out that it, in its fullness, applies only to the brief period between the crucifixion and the resurrection, but that, partly by contrast and partly by analogy, it suggests permanent relations between Christ and His disciples. These relations were mainly--as I pointed out then--two: there was that one expressed by the subsequent words of the verse, 'Whither I go, ye cannot come'--a brief 'cannot,' soon to be changed
Alexander Maclaren—Expositions of Holy Scripture

A Rash Vow
'Jesus answered him, Wilt them lay down thy life for My sake? Verily, verily I say unto thee, The cock shall not crow, till thou hast denied Me thrice.'--JOHN xiii. 38. In the last sermon I partly considered the dialogue of which this is the concluding portion, and found that it consisted of an audacious question: 'Why cannot I follow Thee now?' which really meant a contradiction of our Lord; of a rash vow; 'I will lay down my life for Thy sake'--and of a sad forecast: 'The cock shall not crow till
Alexander Maclaren—Expositions of Holy Scripture

The Servant-Master
'Jesus knowing that the Father had given all things into His hands, and that He was come from God, and went to God; He riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After that He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded.'--JOHN xiii. 3-5. It has been suggested that the dispute as to 'which was the greatest,' which broke the sanctities of the upper chamber, was connected with
Alexander Maclaren—Expositions of Holy Scripture

The Glory of the Cross
'Therefore, when he was gone out, Jesus said, Now is the Son of Man glorified, and God is glorified in Him. If God he glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him.'--JOHN xiii. 31, 32. There is something very weird and awful in the brief note of time with which the Evangelist sends Judas on his dark errand. 'He ... went immediately out, and it was night.' Into the darkness that dark soul went. That hour was 'the power of darkness,' the very keystone of
Alexander Maclaren—Expositions of Holy Scripture

'As I have Loved'
'A new commandment I give unto you, That ye love one another: as I have loved you, that ye also love one another. By this shall all men know that ye are My disciples, if ye have love one to another.'--JOHN xiii. 34, 35. Wishes from dying lips are sacred. They sink deep into memories and mould faithful lives. The sense of impending separation had added an unwonted tenderness to our Lord's address, and He had designated His disciples by the fond name of 'little children.' The same sense here gives
Alexander Maclaren—Expositions of Holy Scripture

Quo Vadis?
'Peter said unto Him, Lord, why cannot I follow Thee now! I will lay down my life for Thy sake. Jesus answered him, Wilt thou lay down thy life for My sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied Me thrice.'--JOHN xiii. 37, 38. Peter's main characteristics are all in operation here; his eagerness to be in the front, his habit of blurting out his thoughts and feelings, his passionate love for his Master, and withal his inability to understand Him, and his self-confident
Alexander Maclaren—Expositions of Holy Scripture

October the Twentieth the Lord as the Servant
"Jesus, knowing that the Father had given all things into His hands, and that He came forth from God, and goeth to God...." --JOHN xiii. 1-20. And how shall we expect the sentence to finish? What shall be the issue of so vast a consciousness? "He took a towel, and girded Himself ... and began to wash the disciples' feet." So a mighty consciousness expresses itself in lowly service. In our ignorance we should have assumed that divinity would have moved only in planetary orbits, and would have
John Henry Jowett—My Daily Meditation for the Circling Year

25TH DAY. Heavenly Illumination.
"He is Faithful that Promised." "What I do thou knowest not now; but thou shalt know hereafter."--JOHN xiii. 7. Heavenly Illumination. As the natural sun sometimes sinks in clouds, so, occasionally, the Christian who has a bright rising, and a brighter meridian, sets in gloom. It is not always "light" at his evening-time; but this we know, that when the day of immortality breaks, the last vestige of earth's shadows will for ever flee away. To the closing hour of time, Providence may be to him
John Ross Macduff—The Faithful Promiser

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought
Sadhu Sundar Singh—At The Master's Feet

The Paschal Meal. Jesus Washes the Disciples' Feet.
(Thursday Evening of the Beginning of Friday.) ^D John XIII. 1-20. ^d 1 Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. [Since the second century a great dispute has been carried on as to the apparent discrepancy between John and the synoptists in their statements concerning the passover. The synoptists, as we have seen in the previous section,
J. W. McGarvey—The Four-Fold Gospel

Links
John 13:9 NIV
John 13:9 NLT
John 13:9 ESV
John 13:9 NASB
John 13:9 KJV

John 13:9 Commentaries

Bible Hub
John 13:8
Top of Page
Top of Page