John 11:53
So from that day on they plotted to kill Him.
So
The word "so" serves as a conjunction, linking the events that have just transpired with the actions that follow. In the context of John 11, this refers to the miraculous raising of Lazarus from the dead by Jesus. This miracle was a pivotal moment, demonstrating Jesus' divine authority over life and death. The Greek word used here is "οὖν" (oun), which often indicates a conclusion or result. It signifies that the decision to plot against Jesus was a direct consequence of His actions and the growing belief in Him among the people.

from that day on
This phrase marks a significant turning point in the Gospel narrative. It indicates a shift in the intentions of the Jewish leaders, who had been increasingly concerned about Jesus' influence. The phrase suggests a continuous and determined effort from this point forward. Historically, this reflects the growing tension between Jesus and the religious authorities, who saw Him as a threat to their power and the status quo. The phrase underscores the urgency and seriousness of their resolve.

they plotted
The Greek word for "plotted" is "ἐβουλεύσαντο" (ebouleusanto), which implies a deliberate and calculated plan. This was not a spontaneous decision but a premeditated conspiracy. The religious leaders, particularly the Pharisees and the chief priests, were motivated by fear of losing their authority and the potential repercussions from the Roman authorities if Jesus' following continued to grow. This plotting was a fulfillment of the prophetic scriptures that foretold the suffering and rejection of the Messiah.

to kill
The intent "to kill" reveals the depth of the leaders' hostility towards Jesus. The Greek word "ἀποκτείνω" (apokteinō) means to put to death or to slay. This was not merely an attempt to silence Jesus but to completely eliminate Him. This action reflects the spiritual blindness and hardness of heart of the religious leaders, who, despite witnessing Jesus' miracles and teachings, chose to reject Him. It also highlights the fulfillment of God's redemptive plan, as Jesus' death was necessary for the salvation of humanity.

Him
The pronoun "Him" refers to Jesus Christ, the central figure of the Gospel. In the context of John 11, Jesus is portrayed as the resurrection and the life, the one who has power over death. The decision to kill Him underscores the tragic irony of the situation: the religious leaders sought to destroy the very source of life and salvation. This highlights the spiritual conflict between light and darkness, truth and deception, that is a recurring theme throughout the Gospel of John. Jesus' identity as the Son of God and the promised Messiah is central to understanding the significance of this verse.

Persons / Places / Events
1. Jesus Christ
The central figure of the New Testament, whose teachings and miracles are the foundation of Christian faith. In this context, He is the target of the plot.

2. The Sanhedrin
The Jewish ruling council, composed of chief priests and Pharisees, who felt threatened by Jesus' growing influence and miraculous works, particularly the raising of Lazarus.

3. Bethany
The village where Jesus performed the miracle of raising Lazarus from the dead, which precipitated the plot against Him.

4. Caiaphas
The high priest who, in the preceding verses, suggested that it was better for one man (Jesus) to die for the people than for the whole nation to perish.

5. The Plot
The decision by the Jewish leaders to kill Jesus, marking a pivotal moment in the Gospel account leading to His crucifixion.
Teaching Points
The Sovereignty of God
Despite human plots, God's divine plan for salvation through Jesus' death and resurrection is fulfilled. Believers can trust in God's ultimate control over all circumstances.

The Cost of Discipleship
Jesus' willingness to face death for the sake of humanity challenges believers to consider the sacrifices they are willing to make for their faith.

The Hardness of Heart
The Sanhedrin's response to Jesus' miracles highlights the danger of a hardened heart that refuses to acknowledge God's work. Believers should remain open to God's truth and guidance.

The Role of Fear in Decision-Making
The leaders' fear of losing power led them to plot against Jesus. Christians are encouraged to make decisions based on faith and trust in God, rather than fear.

Prophecy and Fulfillment
The events leading to Jesus' crucifixion fulfill Old Testament prophecies, reinforcing the reliability of Scripture and God's faithfulness to His promises.
Bible Study Questions
1. How does the plot against Jesus in John 11:53 demonstrate the fulfillment of Old Testament prophecies about the Messiah?

2. In what ways can fear influence our decisions, and how can we ensure our choices align with God's will?

3. Reflect on a time when you witnessed or experienced a "hardness of heart." How can we guard against this in our spiritual lives?

4. How does understanding God's sovereignty in the events of Jesus' life and death provide comfort and assurance in your own life?

5. What sacrifices might God be calling you to make in your journey of discipleship, and how can you prepare to respond faithfully?
Connections to Other Scriptures
John 11:45-52
Provides context for the plot, showing the fear and political motivations of the Jewish leaders after Jesus raised Lazarus.

Matthew 26:3-4
Describes a similar plot by the chief priests and elders to arrest Jesus by stealth and kill Him.

Acts 4:27-28
Reflects on the fulfillment of God's plan through the actions of Herod, Pontius Pilate, the Gentiles, and the people of Israel against Jesus.

Isaiah 53:3-7
Prophesies the suffering and rejection of the Messiah, which is fulfilled in the plotting and eventual crucifixion of Jesus.
Mistaken PatriotismD. Young John 11:46-53
A Memorable YearF. Godet, D. D.John 11:47-53
CaiaphasC. J. Fox.John 11:47-53
Caiaphas; Or, a Glance as Government, Human and DivineD. Thomas, D. D.John 11:47-53
Men Active for DestructionR. Besser, D. D., Cowper.John 11:47-53
Self-SacrificeHomiletic MonthlyJohn 11:47-53
SubstitutionMissionary Record of the U. P. ChurchJohn 11:47-53
SubstitutionD. L. Moody.John 11:47-53
The Counsel of CaiaphasJohn 11:47-53
The Enlargement of the Spirit on Caiaphas's ProphecyM. Henry.John 11:47-53
The Modern CaiaphasW. J. Dawson.John 11:47-53
The Perplexity Jesus Occasions His EnemiesG. Barlow.John 11:47-53
The Prime Agents in the CrucifixionBp. Westcott.John 11:47-53
The Sacrifice of One the Salvation of ManyR. Newton, D. D.John 11:47-53
The SanhedrimJ. P. Lanye, D. D.John 11:47-53
Truth Borne by Strange WitnessesJ. Trapp.John 11:47-53
Unconscious PropheciesArchbishop Trench.John 11:47-53
Vicarious AtonementW. Baxendale.John 11:47-53
Ceremonial Purity not EnoughBp. Ryle.John 11:53-57
FestivitiesD. Thomas, D. D.John 11:53-57
Watching the Good to Take ThemT. Whitelaw, D. D.John 11:53-57
Will He Come to the FeastA. G. Brown.John 11:53-57
People
Caiaphas, Didymus, Jesus, Lazarus, Martha, Mary, Thomas
Places
Bethany, Ephraim, Jerusalem, Judea
Topics
Counsel, Death, Forth, Forward, Kill, Order, Planned, Schemed
Dictionary of Bible Themes
John 11:53

     5817   conspiracies
     6186   evil scheming
     6231   rejection of God
     8729   enemies, of Christ

John 11:47-53

     2545   Christ, opposition to
     7565   Sanhedrin

John 11:49-53

     5780   advisers

Library
March 28 Evening
Our friend sleepeth.--JOHN 11:11. I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. If the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. But now is Christ risen from the
Anonymous—Daily Light on the Daily Path

November 6 Morning
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.--COL. 3:4. I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.--God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise
Anonymous—Daily Light on the Daily Path

March 11 Evening
Jesus wept.--JOHN 11:35. A man of sorrows, and acquainted with grief.--We have not an high priest which cannot be touched with the feeling of our infirmities.--It became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.--Though he were a Son, yet learned he obedience by the things which he suffered. I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks
Anonymous—Daily Light on the Daily Path

June 22 Evening
Behold how he loved.--JOHN 11:36. He died for all.--Greater love hath no man than this, that a man lay down his life for his friends. He . . . liveth to make intercession for them.--I go to prepare a place for you. I will come again, and receive you unto myself that where I am, there ye may be also.--Father, I will that they whom thou hast given me, be with me where I am.--Having loved his own which were in the world, he loved them unto the end. We love him, because he first loved loved us.--The
Anonymous—Daily Light on the Daily Path

May 30 Evening
Thou hearest me always.--JOHN 11:42. Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.--Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.--Lo, I come to do thy will, O God.--Not my will, but thine, be done. As he is, so are we in this world.--This is the confidence that we have in him, that, if we ask anything according to his will, he heareth us. Whatsoever we ask, we receive of him, because
Anonymous—Daily Light on the Daily Path

Christ's Question to Each
For the Young '... Believest then this? She saith unto Him, Yea, Lord.'--JOHN xi. 26, 27. As each of these annual sermons which I have preached for so long comes round, I feel more solemnly the growing probability that it may be the last. Like a man nearing the end of his day's work, I want to make the most of the remaining moments. Whether this is the last sermon of the sort that I shall preach or not, it is certainly the last of the kind that some of you will hear from me, or possibly from any
Alexander Maclaren—Expositions of Holy Scripture

The Open Grave at Bethany
'Now Jesus was not yet come into the town, but was in that place where Martha met Him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, if Thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came
Alexander Maclaren—Expositions of Holy Scripture

The Seventh Miracle in John's Gospel --The Raising of Lazarus
'And when Jesus thus had spoken, He cried with a loud voice, Lazarus, Come forth. 44. And he that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin.'--JOHN xi. 43, 44. The series of our Lord's miracles before the Passion, as recorded in this Gospel, is fitly closed with the raising of Lazarus. It crowns the whole, whether we regard the greatness of the fact, the manner of our Lord's working, the minuteness and richness of the accompanying details,
Alexander Maclaren—Expositions of Holy Scripture

Caiaphas
'And one of them, named Caiaphas being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'--JOHN xi. 49,50. The resurrection of Lazarus had raised a wave of popular excitement. Any stir amongst the people was dangerous, especially at the Passover time, which was nigh at hand, when Jerusalem would be filled with crowds of men, ready to take fire from any spark
Alexander Maclaren—Expositions of Holy Scripture

The Delays of Love
'Now Jesus loved Martha, and her sister, and Lazarus. When He had heard therefore that he was sick, He abode two days still in the same place where He was.'--JOHN xi. 5, 6. We learn from a later verse of this chapter that Lazarus had been dead four days when Christ reached Bethany. The distance from that village to the probable place of Christ's abode, when He received the message, was about a day's journey. If, therefore, to the two days on which He abode still after the receipt of the news, we
Alexander Maclaren—Expositions of Holy Scripture

Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"--Numbers xiv. 11. Nothing, I suppose, is more surprising to us at first reading, than the history of God's chosen people; nay, on second and third reading, and on every reading, till we learn to view it as God views it. It seems strange, indeed, to most persons, that the Israelites should have acted as they did, age after age, in
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Beloved, and yet Afflicted
We need not be astonished that the man whom the Lord loves is sick, for he is only a man. The love of Jesus does not separate us from the common necessities and infirmities of human life. Men of God are still men. The covenant of grace is not a charter of exemption from consumption, or rheumatism, or asthma. The bodily ills, which come upon us because of our flesh, will attend us to the tomb, for Paul saith, "we that are in this body do groan." Those whom the Lord loves are the more likely to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Though He were Dead
Martha, you see, in this case, when the Lord Jesus Christ told her that her brother would rise again, replied, "I know that he shall rise again in the resurrection at the last day." She was a type, I say, of certain anxious believers, for she set a practical bound to the Saviour's words. "Of course there will be a resurrection, and then my brother will rise with the rest." She concluded that the Saviour could not mean anything beyond that. The first meaning and the commonest meaning that suggests
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Even Now
"Even now."--John 11:22 I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are amongst our own family and friends. This is what Martha did; her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Oh, How He Loves!
"Then said the Jews, Behold how he loved him!"--John 11:36. IT WAS AT THE GRAVE OF LAZARUS that Jesus wept, and his grief was so manifest to the onlookers that they said, "Behold how he loved him!" Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus. We see evidences of that love, not in his tears, but in the precious blood that he so freely shed for us; so we ought to marvel even more than those Jews did at the love of Jesus, and to see further into
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 56: 1910

The Welcome visitor
IT seems that Martha had heard of Christ's coming, and Mary had not. Hence Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord; and Mary, an equally loving heart, not having known of his presence, may, therefore, have missed the privilege of fellowship with him. Who shall say that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Displeasure of Jesus.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.--John xi. 33. Grimm, in his lexicon to the New Testament, after giving as the equivalent of the word [Greek: embrimaomai] in pagan use, 'I am moved with anger,' 'I roar or growl,' 'I snort at,' 'I am vehemently angry or indignant with some one,' tells us that in Mark i. 43, and Matthew ix. 30, it has a meaning different from that of the pagans, namely, 'I command with
George MacDonald—Unspoken Sermons

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

How to Make Use of Christ as the Life, when the Believer is So Sitten-Up in the Ways of God, that He Can do Nothing.
Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of the Intimate Love of Jesus
When Jesus is present all is well and nothing seemeth hard, but when Jesus is not present everything is hard. When Jesus speaketh not within, our comfort is nothing worth, but if Jesus speaketh but a single word great is the comfort we experience. Did not Mary Magdalene rise up quickly from the place where she wept when Martha said to her, The Master is come and calleth for thee?(1) Happy hour when Jesus calleth thee from tears to the joy of the spirit! How dry and hard art thou without Jesus!
Thomas A Kempis—Imitation of Christ

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

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