John 11:54
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
As a result
This phrase indicates a direct consequence of the preceding events. In the context of John 11, Jesus had just performed the miraculous raising of Lazarus from the dead, which led to increased hostility from the Jewish leaders. The Greek word here, "οὖν" (oun), often serves as a connector, emphasizing the logical progression of events. It reminds us that Jesus' actions were deliberate and purposeful, aligning with God's divine plan.

Jesus no longer went about publicly
The phrase highlights a significant shift in Jesus' ministry. The Greek word for "publicly" is "παρρησίᾳ" (parrēsia), which implies openness and boldness. Jesus, who had been teaching and performing miracles openly, now chooses a more private path. This decision reflects His awareness of the growing threat from the religious authorities and His strategic timing in fulfilling His mission.

among the Jews
This phrase refers to the Jewish people, particularly the religious leaders who were increasingly antagonistic towards Jesus. The term "Jews" in the Gospel of John often signifies those in opposition to Jesus, especially the Pharisees and Sadducees. Historically, this tension underscores the growing divide between Jesus' teachings and the established religious order of the time.

Instead, He withdrew
The act of withdrawing signifies a tactical retreat. The Greek word "ἀνεχώρησεν" (anechōrēsen) suggests a deliberate and thoughtful decision to step back. This withdrawal is not out of fear but rather a strategic move to continue His ministry without premature confrontation, demonstrating Jesus' wisdom and obedience to the Father's timing.

to a town called Ephraim
Ephraim is a town mentioned only here in the New Testament, and its exact location is debated among scholars. It is believed to be a small, secluded village, providing a place of refuge and rest. The choice of Ephraim reflects Jesus' desire for a quieter setting to prepare His disciples for the events to come, away from the immediate threat of the authorities.

in the region near the wilderness
The wilderness often symbolizes a place of testing, preparation, and divine encounter in the Bible. This geographical detail connects Jesus' retreat to the broader biblical narrative of God meeting His people in solitude and desolation, as seen with figures like Moses and Elijah. It serves as a reminder of the spiritual preparation necessary for the trials ahead.

where He stayed with the disciples
This phrase emphasizes the importance of community and discipleship. Jesus' time with His disciples in Ephraim was likely a period of teaching, strengthening, and preparing them for His impending crucifixion and resurrection. The Greek word "διέτριβεν" (dietriben) suggests an extended stay, highlighting the significance of this time for deepening their understanding and faith.

Persons / Places / Events
1. Jesus
Central figure in the passage, who decides to withdraw from public ministry due to increasing hostility.

2. The Jews
Refers to the Jewish leaders who were plotting against Jesus, leading to His decision to retreat.

3. Ephraim
A town near the wilderness where Jesus retreats with His disciples. It symbolizes a place of refuge and preparation.

4. The Disciples
Followers of Jesus who accompany Him to Ephraim, continuing to learn from Him during this time.

5. The Wilderness
Represents a place of solitude and reflection, often used in Scripture as a setting for divine encounters and preparation.
Teaching Points
Strategic Withdrawal
Jesus' decision to withdraw to Ephraim teaches us the importance of discerning when to step back from conflict or danger to preserve life and mission.

Preparation in Solitude
The wilderness setting underscores the value of solitude and retreat for spiritual preparation and reflection, encouraging believers to seek quiet times with God.

Divine Timing
Jesus' actions remind us of the importance of aligning our actions with God's timing, rather than acting impulsively or out of fear.

Community in Retreat
Even in retreat, Jesus remains with His disciples, highlighting the importance of community and fellowship in times of withdrawal and preparation.

Trust in God's Plan
Jesus' retreat to Ephraim demonstrates trust in God's overarching plan, encouraging believers to trust God even when circumstances seem threatening.
Bible Study Questions
1. What can we learn from Jesus' decision to withdraw to Ephraim about handling conflict and danger in our own lives?

2. How does the concept of the wilderness as a place of preparation and encounter with God apply to our spiritual journeys today?

3. In what ways can we incorporate times of solitude and retreat into our lives to enhance our spiritual growth and discernment?

4. How does Jesus' example of strategic withdrawal challenge our understanding of courage and faithfulness in the face of opposition?

5. What other biblical examples of retreat and preparation can we draw from to better understand the significance of Jesus' actions in this passage?
Connections to Other Scriptures
John 7:1
Jesus avoids Judea because the Jewish leaders were seeking to kill Him, showing a pattern of strategic withdrawal for safety and timing.

Matthew 4:1
Jesus goes into the wilderness to be tempted, highlighting the wilderness as a place of testing and preparation.

Luke 9:10
Jesus withdraws with His disciples to a town called Bethsaida, illustrating His practice of retreating for rest and teaching.

Exodus 3:1
Moses encounters God in the wilderness, emphasizing the wilderness as a place of divine revelation and preparation.

Psalm 55:6-8
David expresses a desire to escape to the wilderness for peace, paralleling Jesus' retreat for safety and reflection.
Ceremonial Purity not EnoughBp. Ryle.John 11:53-57
FestivitiesD. Thomas, D. D.John 11:53-57
Watching the Good to Take ThemT. Whitelaw, D. D.John 11:53-57
Will He Come to the FeastA. G. Brown.John 11:53-57
People
Caiaphas, Didymus, Jesus, Lazarus, Martha, Mary, Thomas
Places
Bethany, Ephraim, Jerusalem, Judea
Topics
Continued, Departed, Desert, Disciples, District, Ephraim, E'phraim, Freely, Instead, Jews, Longer, Moved, Named, Neighbourhood, Nigh, Openly, Publicly, Region, Sojourned, Stayed, Tarried, Thence, Town, Village, Walk, Walked, Walking, Waste, Wilderness, Withdrew
Dictionary of Bible Themes
John 11:53

     5817   conspiracies
     6186   evil scheming
     6231   rejection of God
     8729   enemies, of Christ

John 11:47-53

     2545   Christ, opposition to
     7565   Sanhedrin

John 11:49-53

     5780   advisers

Library
March 28 Evening
Our friend sleepeth.--JOHN 11:11. I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. If the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. But now is Christ risen from the
Anonymous—Daily Light on the Daily Path

November 6 Morning
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.--COL. 3:4. I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.--God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise
Anonymous—Daily Light on the Daily Path

March 11 Evening
Jesus wept.--JOHN 11:35. A man of sorrows, and acquainted with grief.--We have not an high priest which cannot be touched with the feeling of our infirmities.--It became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.--Though he were a Son, yet learned he obedience by the things which he suffered. I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks
Anonymous—Daily Light on the Daily Path

June 22 Evening
Behold how he loved.--JOHN 11:36. He died for all.--Greater love hath no man than this, that a man lay down his life for his friends. He . . . liveth to make intercession for them.--I go to prepare a place for you. I will come again, and receive you unto myself that where I am, there ye may be also.--Father, I will that they whom thou hast given me, be with me where I am.--Having loved his own which were in the world, he loved them unto the end. We love him, because he first loved loved us.--The
Anonymous—Daily Light on the Daily Path

May 30 Evening
Thou hearest me always.--JOHN 11:42. Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.--Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.--Lo, I come to do thy will, O God.--Not my will, but thine, be done. As he is, so are we in this world.--This is the confidence that we have in him, that, if we ask anything according to his will, he heareth us. Whatsoever we ask, we receive of him, because
Anonymous—Daily Light on the Daily Path

Christ's Question to Each
For the Young '... Believest then this? She saith unto Him, Yea, Lord.'--JOHN xi. 26, 27. As each of these annual sermons which I have preached for so long comes round, I feel more solemnly the growing probability that it may be the last. Like a man nearing the end of his day's work, I want to make the most of the remaining moments. Whether this is the last sermon of the sort that I shall preach or not, it is certainly the last of the kind that some of you will hear from me, or possibly from any
Alexander Maclaren—Expositions of Holy Scripture

The Open Grave at Bethany
'Now Jesus was not yet come into the town, but was in that place where Martha met Him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, if Thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came
Alexander Maclaren—Expositions of Holy Scripture

The Seventh Miracle in John's Gospel --The Raising of Lazarus
'And when Jesus thus had spoken, He cried with a loud voice, Lazarus, Come forth. 44. And he that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin.'--JOHN xi. 43, 44. The series of our Lord's miracles before the Passion, as recorded in this Gospel, is fitly closed with the raising of Lazarus. It crowns the whole, whether we regard the greatness of the fact, the manner of our Lord's working, the minuteness and richness of the accompanying details,
Alexander Maclaren—Expositions of Holy Scripture

Caiaphas
'And one of them, named Caiaphas being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'--JOHN xi. 49,50. The resurrection of Lazarus had raised a wave of popular excitement. Any stir amongst the people was dangerous, especially at the Passover time, which was nigh at hand, when Jerusalem would be filled with crowds of men, ready to take fire from any spark
Alexander Maclaren—Expositions of Holy Scripture

The Delays of Love
'Now Jesus loved Martha, and her sister, and Lazarus. When He had heard therefore that he was sick, He abode two days still in the same place where He was.'--JOHN xi. 5, 6. We learn from a later verse of this chapter that Lazarus had been dead four days when Christ reached Bethany. The distance from that village to the probable place of Christ's abode, when He received the message, was about a day's journey. If, therefore, to the two days on which He abode still after the receipt of the news, we
Alexander Maclaren—Expositions of Holy Scripture

Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"--Numbers xiv. 11. Nothing, I suppose, is more surprising to us at first reading, than the history of God's chosen people; nay, on second and third reading, and on every reading, till we learn to view it as God views it. It seems strange, indeed, to most persons, that the Israelites should have acted as they did, age after age, in
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Beloved, and yet Afflicted
We need not be astonished that the man whom the Lord loves is sick, for he is only a man. The love of Jesus does not separate us from the common necessities and infirmities of human life. Men of God are still men. The covenant of grace is not a charter of exemption from consumption, or rheumatism, or asthma. The bodily ills, which come upon us because of our flesh, will attend us to the tomb, for Paul saith, "we that are in this body do groan." Those whom the Lord loves are the more likely to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Though He were Dead
Martha, you see, in this case, when the Lord Jesus Christ told her that her brother would rise again, replied, "I know that he shall rise again in the resurrection at the last day." She was a type, I say, of certain anxious believers, for she set a practical bound to the Saviour's words. "Of course there will be a resurrection, and then my brother will rise with the rest." She concluded that the Saviour could not mean anything beyond that. The first meaning and the commonest meaning that suggests
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Even Now
"Even now."--John 11:22 I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are amongst our own family and friends. This is what Martha did; her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Oh, How He Loves!
"Then said the Jews, Behold how he loved him!"--John 11:36. IT WAS AT THE GRAVE OF LAZARUS that Jesus wept, and his grief was so manifest to the onlookers that they said, "Behold how he loved him!" Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus. We see evidences of that love, not in his tears, but in the precious blood that he so freely shed for us; so we ought to marvel even more than those Jews did at the love of Jesus, and to see further into
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 56: 1910

The Welcome visitor
IT seems that Martha had heard of Christ's coming, and Mary had not. Hence Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord; and Mary, an equally loving heart, not having known of his presence, may, therefore, have missed the privilege of fellowship with him. Who shall say that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Displeasure of Jesus.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.--John xi. 33. Grimm, in his lexicon to the New Testament, after giving as the equivalent of the word [Greek: embrimaomai] in pagan use, 'I am moved with anger,' 'I roar or growl,' 'I snort at,' 'I am vehemently angry or indignant with some one,' tells us that in Mark i. 43, and Matthew ix. 30, it has a meaning different from that of the pagans, namely, 'I command with
George MacDonald—Unspoken Sermons

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

How to Make Use of Christ as the Life, when the Believer is So Sitten-Up in the Ways of God, that He Can do Nothing.
Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of the Intimate Love of Jesus
When Jesus is present all is well and nothing seemeth hard, but when Jesus is not present everything is hard. When Jesus speaketh not within, our comfort is nothing worth, but if Jesus speaketh but a single word great is the comfort we experience. Did not Mary Magdalene rise up quickly from the place where she wept when Martha said to her, The Master is come and calleth for thee?(1) Happy hour when Jesus calleth thee from tears to the joy of the spirit! How dry and hard art thou without Jesus!
Thomas A Kempis—Imitation of Christ

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

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