Job 16:16
My face is red with weeping, and deep shadows ring my eyes;
My face is red with weeping
The phrase "My face is red with weeping" captures the intense emotional and physical toll that Job's suffering has taken on him. The Hebrew word for "red" here can also imply a sense of being inflamed or heated, suggesting not only the physical redness from tears but also the burning anguish within. In the ancient Near Eastern context, public displays of grief were common, and Job's description reflects a deep, personal lament that is visible to all. This phrase underscores the authenticity of Job's sorrow, as his suffering is not just internal but manifests outwardly, affecting his entire being.

and deep shadows ring my eyes
The "deep shadows" that "ring my eyes" evoke the image of darkness encircling Job's vision, a metaphor for the profound despair and exhaustion he feels. The Hebrew term for "deep shadows" can also be translated as "darkness" or "gloom," indicating a state of being overwhelmed by sorrow. This imagery is powerful, as it not only describes the physical appearance of someone who has cried extensively but also symbolizes the spiritual and emotional darkness that Job is experiencing. In the broader scriptural context, darkness often represents suffering or divine judgment, yet it also sets the stage for the hope of eventual light and redemption. Job's condition here is a poignant reminder of the human condition in a fallen world, where suffering is real and pervasive, yet it also points to the need for divine intervention and comfort.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering. His lament in this verse reflects his deep anguish and sorrow.

2. Uz
The land where Job lived, often associated with the region east of Israel. It serves as the backdrop for Job's trials and dialogues with his friends.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to offer comfort but end up accusing him of wrongdoing, contributing to his emotional distress.

4. God
The ultimate sovereign in the account, whose purposes and plans are beyond human understanding, yet who remains just and compassionate.

5. Satan
The adversary who challenges Job's integrity, initiating the trials that lead to Job's suffering and the subsequent dialogues.
Teaching Points
The Reality of Suffering
Job's physical and emotional state reminds us that suffering is a real and painful part of the human experience. It is not a sign of weakness but a natural response to deep loss and distress.

The Importance of Lament
Job's honest expression of his pain teaches us the value of lament in our spiritual lives. It is a way to bring our deepest hurts before God, trusting that He hears and understands.

Compassion for the Suffering
As believers, we are called to show compassion to those who are suffering, offering presence and support rather than judgment or simplistic answers.

Hope in God’s Sovereignty
Even in the midst of profound suffering, we can hold onto the hope that God is sovereign and His purposes, though mysterious, are ultimately for our good and His glory.

The Role of Community
Job's interactions with his friends, though flawed, highlight the importance of community in times of suffering. We are called to bear one another's burdens and provide genuine support.
Bible Study Questions
1. How does Job's description of his physical state in Job 16:16 reflect the depth of his emotional and spiritual anguish?

2. In what ways can we practice lament in our own lives, and how does this practice help us draw closer to God?

3. How can we ensure that our responses to others' suffering are compassionate and supportive, rather than judgmental or dismissive?

4. What are some ways we can find hope and trust in God's sovereignty during times of personal suffering or when witnessing the suffering of others?

5. How can the church community better support individuals who are experiencing deep sorrow and grief, following the example of Christ's compassion?
Connections to Other Scriptures
Psalm 6:6
This verse echoes Job's expression of sorrow, as the psalmist also describes weeping and physical manifestations of grief, highlighting the universality of human suffering.

Lamentations 2:11
Similar imagery of eyes failing from tears and the heart being poured out in grief, connecting Job's personal lament to the collective lament of Israel.

Isaiah 53:3
The description of the Suffering Servant as "a man of sorrows" parallels Job's experience, pointing to the ultimate fulfillment of suffering in Christ.
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
The Severity of the Divine JudgmentsR. Green Job 16:11-17
People
Job, Ruffians
Places
Uz
Topics
Becoming, Dark, Darkness, Death, Death-shade, Deep, Eyelids, Face, Flushed, Foul, Red, Reddened, Ring, Shades, Shadow, Shadows, Weeping
Dictionary of Bible Themes
Job 16:16

     4846   shadow
     5198   weeping
     5831   depression

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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