Job 16:17
yet my hands are free of violence and my prayer is pure.
yet my hands are free of violence
In this phrase, Job asserts his innocence and integrity. The Hebrew word for "hands" (יָדַי, yaday) often symbolizes one's actions or deeds. Job is emphasizing that his actions have been righteous and without wrongdoing. The term "violence" (חָמָס, chamas) refers to wrongdoing or injustice. In the ancient Near Eastern context, hands free of violence would indicate a life lived in accordance with God's laws and moral standards. Job is defending his character against the accusations of his friends, who suggest that his suffering must be due to some hidden sin. This declaration is a testament to Job's steadfastness and his commitment to living a life that honors God, despite the severe trials he faces.

and my prayer is pure
The word "prayer" (תְּפִלָּתִי, tefillati) in Hebrew encompasses not just requests or petitions, but also a deep, personal communication with God. Job's assertion that his prayer is "pure" (זַכָּה, zakah) indicates sincerity and a heart free from deceit or ulterior motives. In the biblical context, purity is often associated with holiness and being set apart for God. Job is emphasizing that his relationship with God is genuine and untainted by sin. This purity of prayer reflects Job's unwavering faith and trust in God, even when he does not understand the reasons for his suffering. It serves as an inspiration for believers to maintain integrity and purity in their own spiritual lives, trusting that God sees and knows the heart.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. Eliphaz, Bildad, and Zophar
Job's three friends who visit him to offer counsel and comfort but end up accusing him of wrongdoing, suggesting his suffering is due to sin.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. God
The sovereign Creator who allows Job's testing to demonstrate Job's faithfulness and to reveal deeper truths about suffering and divine justice.

5. Satan
The adversary who challenges Job's integrity, suggesting that Job is faithful only because of his prosperity and protection from God.
Teaching Points
Integrity in Suffering
Job maintains his integrity despite his friends' accusations and his immense suffering. This teaches us the importance of holding onto our righteousness and integrity, even when others misunderstand or misjudge us.

Purity in Prayer
Job emphasizes the purity of his prayer, reminding us that our communication with God should be sincere and free from deceit or ulterior motives.

Misunderstanding and Judgment
Job's experience with his friends shows that even well-meaning people can misjudge our circumstances. We should be cautious in how we interpret others' suffering and avoid jumping to conclusions.

Faithfulness Amidst Trials
Job's steadfastness encourages believers to remain faithful to God, trusting in His justice and timing, even when we do not understand our trials.
Bible Study Questions
1. How does Job's claim of innocence in Job 16:17 challenge the assumptions of his friends, and what can we learn from this about judging others?

2. In what ways can we ensure that our prayers remain pure and sincere, as Job describes his own?

3. How does Job's experience of suffering and maintaining integrity relate to the teachings of Jesus in the New Testament about enduring persecution?

4. What are some practical steps we can take to maintain our integrity and righteousness in the face of false accusations or misunderstandings?

5. How can the account of Job inspire us to trust in God's justice and timing, even when we face prolonged periods of suffering or unanswered prayers?
Connections to Other Scriptures
Psalm 24:3-4
This passage speaks of having clean hands and a pure heart, similar to Job's claim of innocence and purity in prayer.

1 Peter 3:12
This verse highlights that the eyes of the Lord are on the righteous and His ears are attentive to their prayers, reinforcing the idea of Job's pure prayer being heard by God.

James 5:16
The effective prayer of a righteous person is powerful, which aligns with Job's assertion of his pure prayer despite his suffering.
Purity of PrayerW.F. Adeney Job 16:17
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
The Severity of the Divine JudgmentsR. Green Job 16:11-17
A Good Man's ConfidenceJohn Donne.Job 16:17-19
The Trite Witness of LifeG. Brooks.Job 16:17-19
People
Job, Ruffians
Places
Uz
Topics
Acts, Although, Clean, Free, Hands, Injustice, Prayer, Pure, Though, Violence, Violent
Dictionary of Bible Themes
Job 16:17

     5156   hand

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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