Jeremiah 8:15
We hoped for peace, but no good has come, for a time of healing, but there was only terror.
We hoped for peace
The Hebrew word for "peace" here is "shalom," which encompasses not just the absence of conflict but a sense of completeness, welfare, and harmony. In the context of Jeremiah, the people of Judah were yearning for a return to stability and prosperity amidst the looming threat of Babylonian invasion. Historically, this reflects a period of political turmoil and spiritual decline, where the people's hope for divine intervention was unmet due to their persistent disobedience. Theologically, this phrase underscores the human tendency to seek peace through worldly means rather than through genuine repentance and alignment with God's will.

but no good has come
The phrase "no good has come" highlights the stark reality that the anticipated relief and prosperity were not realized. The Hebrew word for "good" is "tov," which often signifies that which is beneficial, pleasant, or morally right. This absence of "tov" serves as a divine judgment against Judah's unfaithfulness. It is a sobering reminder that true goodness and blessing are contingent upon a right relationship with God. Theologically, it challenges believers to examine the source of their expectations and to align their hopes with God's promises and commands.

for a time of healing
The term "healing" in Hebrew is "rapha," which implies restoration and wholeness. The people of Judah were seeking a period of recovery from their national and spiritual ailments. This desire for healing reflects a universal human longing for restoration, both physically and spiritually. In the biblical narrative, healing is often associated with repentance and divine intervention. The historical context reveals that Judah's superficial attempts at reform were insufficient without genuine repentance. Spiritually, this phrase invites believers to seek true healing through Christ, the ultimate healer.

but there was only terror
The word "terror" in Hebrew is "behalah," indicating panic, fear, and dismay. Instead of the anticipated healing, the people faced overwhelming dread due to the impending Babylonian conquest. This terror was a direct consequence of their failure to heed God's warnings through the prophets. Historically, this reflects the devastating impact of foreign invasion and the collapse of societal structures. Theologically, it serves as a warning of the consequences of turning away from God. For believers, it is a call to trust in God's sovereignty and to find peace in His promises, even amidst life's uncertainties.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by his deep emotional connection to his people and his message.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God. Jeremiah's prophecies were directed primarily at this kingdom.

3. Babylonian Threat
The geopolitical context of Jeremiah's prophecy includes the rising power of Babylon, which would eventually conquer Judah and lead its people into exile.

4. False Prophets
Individuals who falsely assured the people of Judah that peace and security were imminent, contradicting Jeremiah's warnings of judgment.

5. God's Judgment
The overarching event in Jeremiah's prophecies, where God warns of the consequences of Judah's unfaithfulness, leading to destruction and exile.
Teaching Points
The Danger of False Assurance
False prophets in Jeremiah's time promised peace without repentance. Today, we must discern truth from falsehood, ensuring our hope is grounded in God's Word.

The Reality of Consequences
Judah's expectation of peace without turning from sin led to disappointment and terror. We must recognize that actions have consequences and seek genuine repentance.

Hope in God's Promises
While Jeremiah 8:15 speaks of unmet expectations, the broader biblical account assures us of God's ultimate plan for peace and restoration through Christ.

The Importance of True Healing
The people sought healing without addressing the root cause of their spiritual sickness. True healing comes from a restored relationship with God.

Living with Eternal Perspective
Earthly peace is fleeting, but eternal peace is found in Christ. We should live with an eternal perspective, prioritizing spiritual well-being over temporary comfort.
Bible Study Questions
1. How does the context of Jeremiah 8:15 help us understand the nature of false hope and assurance in our own lives?

2. In what ways can we discern between true and false messages of peace in today's world?

3. How do the consequences faced by Judah serve as a warning for us in our spiritual walk?

4. What steps can we take to ensure that our hope and healing are rooted in God's promises rather than in temporary solutions?

5. How can we apply the lessons from Jeremiah 8:15 to maintain an eternal perspective in our daily lives?
Connections to Other Scriptures
Jeremiah 6:14
This verse similarly addresses the false assurances of peace given by the prophets and priests, highlighting the theme of deceptive comfort.

Ezekiel 13:10
This passage also speaks against false prophets who proclaim peace when there is none, reinforcing the message of Jeremiah 8:15.

Isaiah 57:18-19
These verses contrast the false peace with God's promise of true healing and peace for the repentant, offering hope beyond judgment.
False Hopes Ministering DespairA.F. Muir Jeremiah 8:13-15
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Behold, Dismay, Fear, Healing, Health, Peace, Terror, Trouble, Waited, Well-being
Dictionary of Bible Themes
Jeremiah 8:15

     5334   health
     5835   disappointment
     9611   hope, nature of

Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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