Jeremiah 8:14
Why are we just sitting here? Gather together, let us flee to the fortified cities and perish there, for the LORD our God has doomed us. He has given us poisoned water to drink, because we have sinned against the LORD.
Why are we sitting here?
This phrase reflects a moment of introspection and urgency. The Hebrew root for "sitting" (יָשַׁב, yashab) often implies dwelling or remaining in a place. Here, it suggests a state of complacency or inaction in the face of impending judgment. Historically, this reflects the people's realization of their dire situation, as they are surrounded by threats due to their disobedience to God. It is a call to awaken from spiritual lethargy and recognize the seriousness of their condition.

Gather together
The call to "gather together" (קָבַץ, qavats) is a directive for unity and collective action. In the context of ancient Israel, gathering often signified preparation for a significant event, whether for worship, battle, or migration. This phrase underscores the need for communal response to the crisis at hand, highlighting the importance of unity in facing divine judgment.

let us flee to the fortified cities
The phrase "let us flee" (נָס, nas) indicates a sense of urgency and desperation. The fortified cities were places of refuge and defense, often with strong walls and provisions. Historically, these cities were seen as safe havens during times of invasion. However, the irony here is that even these strongholds cannot ultimately protect them from God's judgment, emphasizing the futility of relying on human defenses instead of divine protection.

and perish there
The word "perish" (מוּת, muth) conveys the inevitability of death and destruction. This stark reality serves as a sobering reminder of the consequences of sin. The choice to flee to fortified cities only to perish there highlights the inescapable nature of divine judgment when repentance is absent. It is a call to recognize the seriousness of turning away from God.

For the LORD our God has doomed us
This acknowledgment of divine judgment reflects a recognition of God's sovereignty and justice. The Hebrew word for "doomed" (דָּמָה, damah) can also mean to be silenced or destroyed. It underscores the certainty of God's decrees and the seriousness of their situation. The phrase serves as a reminder of the covenant relationship between God and His people, where disobedience leads to consequences.

He has given us poisoned water to drink
The imagery of "poisoned water" (מֵי רֹאשׁ, mei rosh) is symbolic of the bitter consequences of sin. In the ancient Near East, water was a vital resource, and its contamination signified severe distress and judgment. This metaphor highlights the spiritual and physical ramifications of turning away from God, serving as a call to repentance and renewal.

because we have sinned against the LORD
The confession "we have sinned" (חָטָא, chata) is an admission of guilt and wrongdoing. It acknowledges the breach of covenant and the moral failure of the people. This phrase is central to the prophetic message, emphasizing the need for repentance and the hope of restoration. It serves as a reminder of the importance of aligning one's life with God's will and the consequences of failing to do so.

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah, warning them of impending judgment due to their persistent sin and rebellion.

2. Judah
The southern kingdom of Israel, which was facing God's judgment for its idolatry and disobedience.

3. Fortified Cities
Places of refuge that people sought for protection against invading armies, symbolizing a false sense of security in human defenses rather than in God.

4. The LORD (Yahweh)
The covenant God of Israel, who is just and righteous, executing judgment on His people for their sins.

5. Poisoned Water
A metaphor for the consequences of sin and the judgment that God was bringing upon His people, reflecting the bitterness and suffering due to their disobedience.
Teaching Points
The Consequences of Sin
Sin leads to judgment and suffering. Just as Judah faced God's wrath, we must recognize the seriousness of sin in our lives and its inevitable consequences.

False Security
Trusting in human strength or worldly solutions, like fleeing to fortified cities, is futile. Our true refuge and security must be in God alone.

Repentance and Return
The call to recognize our sin and turn back to God is urgent. We must not delay in seeking His forgiveness and restoration.

God's Righteous Judgment
God's judgment is just and deserved. Understanding His holiness should lead us to a deeper reverence and commitment to live according to His ways.

Hope in God's Mercy
Even in judgment, there is hope. God's ultimate desire is for His people to return to Him, and He offers mercy and restoration to those who repent.
Bible Study Questions
1. What does the metaphor of "poisoned water" reveal about the nature of sin and its consequences in our lives today?

2. How can we identify and avoid the false securities that we might be tempted to rely on instead of trusting in God?

3. In what ways does the judgment of Judah serve as a warning for us in our personal and communal spiritual lives?

4. How can we cultivate a heart of repentance and ensure that we are quick to turn back to God when we stray?

5. Reflect on a time when you experienced God's mercy after a period of disobedience. How can this experience encourage you to trust in His grace and lead others to do the same?
Connections to Other Scriptures
Deuteronomy 29:18-19
This passage warns against turning away from God and the resulting bitterness, similar to the "poisoned water" in Jeremiah 8:14.

Isaiah 30:1-3
Highlights the futility of seeking refuge in human alliances and fortifications instead of trusting in God, paralleling the false security sought in fortified cities.

Lamentations 3:19-20
Reflects on the bitterness and suffering experienced due to sin, akin to the "poisoned water" mentioned in Jeremiah.

Psalm 60:3
Speaks of God giving His people "wine of confusion" to drink, which aligns with the theme of divine judgment and its bitter consequences.
False Hopes Ministering DespairA.F. Muir Jeremiah 8:13-15
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Assemble, Bitter, Causeth, Cities, Cut, Defenced, Destruction, Doomed, Drink, Enter, Evil, Fenced, Flee, Fortified, Gall, Gather, Gathered, Nothing, Overtake, Perish, Poisoned, Seated, Silence, Silent, Sinned, Sit, Sitting, Towns, Walled, Wherefore, Yea, Yourselves
Dictionary of Bible Themes
Jeremiah 8:14

     4500   poison

Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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