Jeremiah 8:16
The snorting of enemy horses is heard from Dan. At the sound of the neighing of mighty steeds, the whole land quakes. They come to devour the land and everything in it, the city and all who dwell in it.
The snorting of their horses
This phrase vividly describes the approach of an invading army, likely the Babylonians, whose horses are so numerous and powerful that their presence is felt even before they are seen. The Hebrew word for "snorting" (נַחֲרָה, "nacharah") conveys a sense of urgency and impending doom. Historically, horses were a symbol of military strength and speed, and their snorting would have been a terrifying sound to the inhabitants of Judah, signaling the unstoppable advance of their enemies.

is heard from Dan
Dan was the northernmost city of Israel, often representing the entire northern boundary of the land. The mention of Dan indicates that the threat is coming from the north, aligning with historical records of Babylonian invasions. This geographical reference serves as a warning that the danger is approaching from afar, yet it is inevitable and will soon reach the heart of Judah.

The whole land trembles
The trembling of the land signifies widespread fear and panic among the people. The Hebrew word for "trembles" (רָעַשׁ, "ra'ash") can also mean to quake or shake, suggesting not only the physical impact of the approaching army but also the emotional and spiritual turmoil within the nation. This phrase underscores the totality of the impending judgment, affecting every aspect of life in Judah.

at the sound of the neighing of their stallions
The "neighing" of the stallions further emphasizes the power and might of the invading forces. Stallions, known for their strength and vigor, symbolize the overwhelming force of the Babylonians. The sound of their neighing would have been a harbinger of destruction, echoing the certainty of God's judgment as prophesied by Jeremiah.

For they come to devour the land
This phrase highlights the purpose of the invasion: to consume and destroy. The Hebrew verb "devour" (אָכַל, "akal") implies a complete and utter consumption, leaving nothing behind. This reflects the severity of the judgment that God is allowing to come upon Judah due to their persistent disobedience and idolatry.

and everything in it
The phrase "everything in it" indicates the totality of the destruction. Not only will the land itself be ravaged, but also its inhabitants, resources, and structures. This comprehensive devastation serves as a sobering reminder of the consequences of turning away from God and the seriousness of His righteous judgment.

the city and those who dwell in it
The focus shifts to the city, likely Jerusalem, and its inhabitants. The city, often seen as the heart of the nation, represents the center of religious, political, and social life. The inclusion of "those who dwell in it" personalizes the prophecy, emphasizing that the judgment will affect every individual. This serves as a call to repentance, urging the people to turn back to God before it is too late.

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah, warning them of impending judgment due to their unfaithfulness.

2. Dan
The northernmost city of Israel, often used to represent the entire northern kingdom. It is significant as the point from which the invading forces are first heard.

3. The Invading Army
Likely referring to the Babylonians, who were God's instrument of judgment against Judah for their idolatry and disobedience.

4. The Land
Refers to the land of Judah, which is under threat of invasion and destruction.

5. The City
Represents Jerusalem, the capital of Judah, which is also under threat of being devoured by the invading forces.
Teaching Points
The Certainty of Judgment
God's warnings through His prophets are not to be taken lightly. The vivid imagery of horses and trembling land underscores the certainty and severity of divine judgment.

The Sovereignty of God
God uses nations as instruments of His will. The Babylonians, though a pagan nation, are used by God to fulfill His purposes, demonstrating His control over all creation.

The Call to Repentance
The impending judgment serves as a call to repentance. Just as Judah was warned, we too are called to turn from sin and seek God's mercy.

The Consequences of Disobedience
The devastation described is a direct result of Judah's disobedience. This serves as a reminder of the serious consequences of turning away from God's commands.

Hope in God's Promises
While judgment is certain, God's ultimate desire is for restoration and redemption. Believers can find hope in God's promises of forgiveness and renewal for those who repent.
Bible Study Questions
1. How does the imagery of horses and trembling land in Jeremiah 8:16 enhance our understanding of the seriousness of God's judgment?

2. In what ways does the mention of Dan as the starting point of the invasion serve as a warning to the people of Judah?

3. How can we see God's sovereignty in the use of the Babylonians as an instrument of judgment, and what does this teach us about His control over world events today?

4. Reflect on a time when you experienced consequences for disobedience. How did that situation lead you to a deeper understanding of God's call to repentance?

5. How can the themes of judgment and hope in Jeremiah 8:16 encourage us to live faithfully in our current context, and what other scriptures support this perspective?
Connections to Other Scriptures
Jeremiah 4:13
This verse also describes the approach of an enemy with vivid imagery, emphasizing the swiftness and power of the invaders.

Deuteronomy 28:49-52
These verses outline the curses for disobedience, including invasion by a foreign nation, which aligns with the judgment described in Jeremiah.

Ezekiel 26:10
Similar imagery of horses and the sound of an approaching army is used to describe the siege of Tyre, showing a pattern of divine judgment.

Isaiah 5:26-30
Describes God summoning a distant nation to execute judgment, reinforcing the theme of divine sovereignty over nations.

Revelation 6:2-8
The imagery of horses is used in the context of the Four Horsemen, symbolizing conquest, war, famine, and death, which parallels the devastation described in Jeremiah.
False Hopes Ministering DespairA.F. Muir
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Breathing, Consume, Contains, Dan, Devour, Devoured, Dwell, Ears, Enemy's, Fear, Fills, Fullness, Fulness, Horses, Inhabitants, Loud, Meal, Mighty, Neighing, Neighings, Ones, Outcry, Quakes, Shaking, Snorting, Stallions, Steeds, Strong, Therein, Town, Trembled, Trembles, Trembleth, Voice, War-horses
Dictionary of Bible Themes
Jeremiah 8:16

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Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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