Jeremiah 46:10
For that day belongs to the Lord GOD of Hosts, a day of vengeance against His foes. The sword will devour until it is satisfied, until it is quenched with their blood. For the Lord GOD of Hosts will hold a sacrifice in the land of the north by the River Euphrates.
For this is the day
The phrase "the day" in prophetic literature often signifies a time of divine intervention, judgment, or fulfillment of God's purposes. In Hebrew, "yom" (day) can refer to a literal day or a period marked by a significant event. Here, it indicates a specific time appointed by God for executing His judgment, emphasizing the certainty and divine orchestration of the events to unfold.

of the Lord GOD of Hosts
The title "Lord GOD of Hosts" underscores God's supreme authority and command over the heavenly armies. "Hosts" (Hebrew: "Tzevaot") refers to the angelic forces and celestial bodies under God's command. This title is used to convey God's omnipotence and His ability to execute judgment with overwhelming power. It reassures believers of God's sovereignty and His ultimate control over all creation.

a day of vengeance
"Vengeance" (Hebrew: "naqam") in this context is not about human revenge but divine retribution. It reflects God's justice and His response to sin and rebellion. This vengeance is righteous and serves to uphold God's holiness and the moral order of the universe. It is a reminder that God will not allow evil to go unpunished and that His justice will ultimately prevail.

to avenge Himself against His foes
The phrase highlights God's personal involvement in the judgment. "Avenge" (Hebrew: "naqam") again emphasizes the just nature of God's actions. His "foes" are those who oppose His will and oppress His people. This serves as a warning to those who defy God and a comfort to the faithful, assuring them that God will defend His honor and His people.

The sword will devour until it is satisfied
The imagery of the "sword" represents war and destruction as instruments of God's judgment. "Devour" (Hebrew: "akal") conveys the idea of consuming completely, indicating the thoroughness of the judgment. The phrase suggests that God's judgment will be exhaustive and complete, leaving no room for escape or resistance.

until it drinks its fill of their blood
This graphic imagery underscores the severity and finality of the judgment. "Drinks its fill" (Hebrew: "shatah") implies a saturation point, where the judgment is fully executed. The mention of "blood" signifies life and the cost of rebellion against God. It serves as a sobering reminder of the consequences of sin and the seriousness of divine justice.

For the Lord GOD of Hosts holds a sacrifice
The term "sacrifice" (Hebrew: "zevach") here is metaphorical, likening the judgment to a sacrificial offering. In ancient Israel, sacrifices were acts of worship and atonement. This imagery suggests that the judgment itself is an act of divine justice and holiness, purifying and restoring order.

in the land of the north by the River Euphrates
The "land of the north" refers to the region from which invading armies, such as Babylon, often came. The "River Euphrates" was a significant geographical marker in the ancient Near East, associated with major powers like Babylon. This locates the prophecy in a historical context, pointing to the specific geopolitical realities of Jeremiah's time. It serves as a reminder of God's control over nations and history, using them to fulfill His purposes.

Persons / Places / Events
1. The Lord GOD of Hosts
This title emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His role as a divine warrior executing judgment.

2. The Day of the Lord
A prophetic term often used to describe a time of divine intervention, judgment, and salvation. In this context, it refers to God's judgment against Egypt.

3. The Foes
These are the enemies of God, specifically referring to the Egyptians and their allies who opposed God's people.

4. The Sword
Symbolizes the instrument of God's judgment, often used metaphorically in the Bible to represent divine justice and warfare.

5. The River Euphrates
A significant geographical location, often associated with major historical and prophetic events in the Bible. It was near this river that the battle against Egypt took place.
Teaching Points
Understanding Divine Justice
God's vengeance is not arbitrary but is a response to sin and rebellion. It serves as a reminder of His holiness and justice.

The Sovereignty of God
The title "Lord GOD of Hosts" reminds us of God's ultimate control over all events and nations. We can trust in His sovereign plans even when the world seems chaotic.

The Reality of Judgment
The "day of the Lord" is a sobering reminder that God will hold all accountable. It calls us to live righteously and be prepared for His return.

God's Faithfulness to His People
Even in judgment, God is working to protect and vindicate His people. This encourages us to remain faithful, knowing that God is on our side.

The Call to Repentance
Understanding the seriousness of God's judgment should lead us to repentance and a deeper commitment to following Him.
Bible Study Questions
1. How does the title "Lord GOD of Hosts" influence your understanding of God's character and His actions in the world today?

2. In what ways can the concept of "the day of the Lord" impact how you live your daily life?

3. How does the imagery of the sword in Jeremiah 46:10 relate to the spiritual battles we face today?

4. What lessons can we learn from God's judgment on Egypt that apply to our personal and communal lives?

5. How can we balance the understanding of God's justice with His mercy in our interactions with others?
Connections to Other Scriptures
Isaiah 34:8
This verse also speaks of a day of vengeance, highlighting God's justice and retribution against His enemies.

Ezekiel 30:3
Similar to Jeremiah 46:10, this passage refers to the "day of the Lord" as a time of judgment against Egypt.

Revelation 19:15
Describes Christ's return as a time of divine judgment, using the imagery of a sword to execute justice.
The Terror of Sacrifice Without its BlessingS. Conway Jeremiah 46:10
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Adversaries, Almighty, Armies, Avenge, Avenged, Belongs, Blood, Desire, Devour, Devoured, Drink, Drinking, Drunk, Euphrates, Euphra'tes, Fill, Foes, Full, Haters, Holds, Hosts, Measure, North, Offer, Offering, Payment, Phrat, Punishment, Quenched, River, Sacrifice, Sated, Satiate, Satiated, Satisfied, Slaughter, Sword, Thirst, Till, Vengeance, Watered
Dictionary of Bible Themes
Jeremiah 46:10

     1235   God, the LORD
     5939   satisfaction
     8739   evil, examples of
     9220   day of the LORD

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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