Jeremiah 46:11
Go up to Gilead for balm, O Virgin Daughter of Egypt! In vain you try many remedies, but for you there is no healing.
Go up to Gilead
The phrase "Go up to Gilead" refers to a region east of the Jordan River, known for its balm, a resin used for medicinal purposes. In the Hebrew context, Gilead was synonymous with healing and remedy. The directive to "go up" suggests an ascent, both geographically and metaphorically, indicating a search for healing or relief. Historically, Gilead's balm was highly valued, symbolizing the best of human efforts to find solutions to ailments. However, the call here is ironic, as it underscores the futility of Egypt's attempts to find healing through earthly means.

and get balm
The "balm" mentioned is a fragrant resin used for its healing properties. In the Hebrew, the word for balm is "tsori," which is often associated with healing and comfort. The balm of Gilead is a metaphor for seeking relief from suffering. In the context of this verse, it highlights the desperation of Egypt, seeking a cure for its impending doom. Spiritually, it serves as a reminder that true healing comes not from earthly remedies but from divine intervention.

O Virgin Daughter of Egypt!
The term "Virgin Daughter of Egypt" is a poetic expression used to personify Egypt. In ancient Near Eastern literature, nations were often depicted as women. The use of "virgin" suggests purity or untouched status, which is ironic given Egypt's historical pride and power. This phrase indicates Egypt's vulnerability and impending downfall, as a virgin would be unprepared for the harsh realities of conquest and defeat. It serves as a prophetic declaration of Egypt's inability to withstand the judgment coming upon it.

But you multiply remedies in vain
This phrase highlights the futility of Egypt's efforts to heal itself. The Hebrew word for "multiply" suggests an abundance or increase, indicating that Egypt is trying numerous solutions to avert disaster. However, these efforts are "in vain," meaning they are ineffective and pointless. This reflects a broader biblical theme that human efforts, apart from God, are ultimately fruitless. It serves as a caution against relying solely on human wisdom and resources.

there is no healing for you
The final phrase delivers a stark conclusion: "there is no healing for you." In the Hebrew, the word for healing is "rapha," which implies restoration and wholeness. The declaration that there is no healing underscores the inevitability of Egypt's judgment. It serves as a sobering reminder of the consequences of turning away from God. In a broader spiritual context, it points to the necessity of seeking divine grace and mercy for true healing and restoration.

Persons / Places / Events
1. Gilead
A region east of the Jordan River, known for its balm, a healing ointment. In the context of this verse, it symbolizes a place of supposed healing and remedy.

2. Virgin Daughter of Egypt
A metaphorical reference to Egypt, portraying it as a young, untouched nation. This imagery suggests vulnerability and impending judgment.

3. Jeremiah
The prophet who delivered God's messages, including warnings and prophecies concerning nations like Egypt.

4. Egypt
A powerful nation during Jeremiah's time, often in conflict with Israel and Judah. Here, it is depicted as seeking healing in vain.

5. Balm
A healing ointment from Gilead, symbolizing attempts at self-healing or reliance on earthly remedies rather than seeking God.
Teaching Points
The Futility of Earthly Remedies
Earthly solutions and self-reliance often fail to address spiritual and moral decay. True healing comes from God alone.

The Illusion of Security
Like Egypt, nations and individuals may feel secure in their strength and resources, but without God, this security is an illusion.

The Call to Repentance
God's warnings are opportunities for repentance. Ignoring them leads to inevitable judgment and consequences.

The Importance of Spiritual Healing
Just as physical ailments require proper treatment, spiritual ailments need divine intervention and healing through Christ.

Trust in God's Sovereignty
Recognize God's control over nations and history. Trust in His plans and purposes, even when they involve judgment.
Bible Study Questions
1. What does the "balm of Gilead" symbolize in the context of Jeremiah 46:11, and how can this symbolism apply to our lives today?

2. How does the metaphor of the "Virgin Daughter of Egypt" reflect Egypt's condition, and what can we learn about our own vulnerabilities?

3. In what ways do people today seek "remedies in vain" for their spiritual and moral issues, and what does the Bible say about finding true healing?

4. How can the message of Jeremiah 46:11 encourage us to trust in God's sovereignty over our personal and national circumstances?

5. Reflect on a time when you relied on your own strength or resources instead of seeking God's guidance. What was the outcome, and how might you approach similar situations differently in the future?
Connections to Other Scriptures
Genesis 37:25
The mention of balm in the account of Joseph, where traders carried balm from Gilead, highlights its historical significance as a healing substance.

Jeremiah 8:22
This verse also references balm in Gilead, questioning why there is no healing for the people, drawing a parallel to the futility of Egypt's efforts.

Ezekiel 30:21
This passage speaks of Egypt's broken arm, symbolizing its weakened state and inability to recover, similar to the message in Jeremiah 46:11.
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Arts, Balm, Cure, Cured, Daughter, Egypt, Fetch, Gilead, Hast, Healing, Medical, Medicines, Multiplied, Multiply, None, Nothing, O, Obtain, Oil, Remedies, Sweet, Vain, Virgin, Virgin-daughter
Dictionary of Bible Themes
Jeremiah 46:11

     4408   balm
     4490   ointment
     5298   doctors
     5405   medicine
     5740   virgin

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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