Jeremiah 29:14
I will be found by you, declares the LORD, and I will restore you from captivity and gather you from all the nations and places to which I have banished you, declares the LORD. I will restore you to the place from which I sent you into exile."
I will be found by you
This phrase is a promise of divine accessibility and presence. The Hebrew root for "found" is "matsa," which implies discovery or encountering something that was sought after. In the context of Jeremiah, God assures the Israelites that despite their current exile, He is not hidden from them. Historically, this reflects the period of Babylonian captivity, a time when the Israelites might have felt abandoned. Yet, God promises that He is near and can be discovered by those who earnestly seek Him. This is a profound encouragement for believers today, emphasizing that God is always accessible to those who pursue Him with a sincere heart.

declares the LORD
This phrase underscores the authority and certainty of the message. The Hebrew term for "LORD" is "YHWH," the sacred and personal name of God, often rendered as Yahweh. It signifies God's eternal and unchanging nature. When God declares something, it is not merely a suggestion but a definitive statement that will come to pass. This assurance is crucial for the Israelites in exile, as it reinforces that the promise of restoration is not just hopeful thinking but a guaranteed future orchestrated by the sovereign Creator.

and I will restore you from captivity
The word "restore" comes from the Hebrew "shuv," meaning to return or bring back. This is a promise of renewal and redemption. The historical context here is the Babylonian exile, where the Israelites were forcibly removed from their homeland. God's promise to "restore" them is not only a physical return to their land but also a spiritual renewal. For contemporary believers, this speaks to God's power to redeem and restore lives from any form of bondage or captivity, whether physical, emotional, or spiritual.

and gather you from all the nations
The term "gather" is derived from the Hebrew "qabats," which means to collect or assemble. This indicates a deliberate and purposeful action by God to bring His people together. The scattering of the Israelites among the nations was a result of their disobedience, but God's promise to gather them signifies His mercy and faithfulness. It also foreshadows the New Testament theme of God gathering His people from all nations, symbolizing the inclusivity of the Gospel and the unity of believers in Christ.

and places to which I have banished you
The word "banished" comes from the Hebrew "nadach," meaning to drive away or scatter. This reflects the consequence of Israel's disobedience and idolatry, leading to their exile. However, the acknowledgment that God Himself has "banished" them also implies His sovereignty and control over their circumstances. It serves as a reminder that even in discipline, God has a purpose and plan for His people, and His ultimate goal is their restoration and reconciliation to Him.

declares the LORD
Reiterating this phrase emphasizes the certainty and divine authority behind the promise. It is a reminder that the words spoken are not from a human prophet but from God Himself. This repetition serves to reassure the Israelites of the reliability of God's promises. For believers today, it is a call to trust in the unchanging nature of God's word and His faithfulness to fulfill His promises.

I will bring you back to the place from which I sent you into exile
The phrase "bring you back" is a continuation of the theme of restoration. The Hebrew "shuv" is again used, emphasizing return and renewal. The "place" refers to Jerusalem, the spiritual and cultural center of the Jewish people. This promise is not just about physical relocation but also about spiritual restoration to a place of covenant relationship with God. For Christians, it symbolizes the hope of returning to a right relationship with God through repentance and faith, highlighting God's desire to restore and reconcile His people to Himself.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises restoration and redemption.

2. Jeremiah
The prophet who conveyed God's messages to the people of Judah during their time of exile.

3. The Exiles
The people of Judah who were taken captive to Babylon as a result of their disobedience to God.

4. Babylon
The place of exile where the people of Judah were taken, representing a period of judgment and discipline.

5. The Nations
Refers to the various places where the Israelites were scattered during their exile.
Teaching Points
God's Faithfulness in Restoration
Despite the people's disobedience, God remains faithful to His promises. He assures them of restoration and a future hope.

The Importance of Seeking God
The promise "I will be found by you" emphasizes the need for intentional seeking and turning towards God, even in difficult times.

Hope in Times of Exile
Just as the Israelites were in physical exile, believers today may experience spiritual or emotional exile. God's promise of restoration offers hope and encouragement.

God's Sovereignty Over Nations
The scattering and gathering of the Israelites demonstrate God's control over nations and history, reassuring believers of His ultimate authority.

The Role of Repentance and Obedience
The context of this promise involves a call to repentance and obedience, reminding believers of the importance of aligning with God's will.
Bible Study Questions
1. How does understanding God's promise of restoration in Jeremiah 29:14 impact your view of His faithfulness in your own life?

2. In what ways can you actively seek God, as encouraged by the phrase "I will be found by you"?

3. Reflect on a time when you felt in "exile" (spiritually or emotionally). How does God's promise of gathering and restoration bring you hope?

4. How can the themes of repentance and obedience in the context of this passage be applied to your current walk with God?

5. Consider the sovereignty of God over nations as seen in this passage. How does this understanding influence your perspective on current world events?
Connections to Other Scriptures
Deuteronomy 30:3-5
This passage speaks of God's promise to restore Israel from captivity, similar to the promise in Jeremiah 29:14.

Isaiah 11:12
This verse highlights God's gathering of His people from the four corners of the earth, echoing the theme of restoration.

Ezekiel 11:17
God promises to gather His people from the nations and give them the land of Israel, reinforcing the message of hope and restoration.

Psalm 126:1-3
This psalm reflects the joy and gratitude of the Israelites upon their return from captivity, aligning with the promise of restoration in Jeremiah 29:14.
Duties and Consolations of God's CaptivityA.F. Muir Jeremiah 29:1-14
Signs that God's Favor is RestoredA.F. Muir Jeremiah 29:12-14
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Affirmation, Banished, Bring, Captive, Captivity, Carried, Caused, Changed, Declares, Driven, Exile, Fate, Fortunes, Gather, Gathered, Nations, Places, Prisoners, Removed, Restore, Says, Turn, Whence, Whither, Wither
Dictionary of Bible Themes
Jeremiah 29:14

     5485   punishment, legal aspects
     7217   exile, in Babylon

Jeremiah 29:4-14

     4215   Babylon

Jeremiah 29:10-14

     7212   exile

Jeremiah 29:11-14

     6738   rescue
     8160   seeking God

Jeremiah 29:12-14

     5016   heart, fallen and redeemed

Jeremiah 29:13-14

     6650   finding

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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