Jeremiah 29:13
You will seek Me and find Me when you search for Me with all your heart.
You will seek Me
This phrase emphasizes the active pursuit of God. The Hebrew root for "seek" is "דָּרַשׁ" (darash), which implies a diligent search or inquiry. In the historical context of Jeremiah, the Israelites were in exile, and this call to seek God was a reminder that their relationship with Him required intentional effort. Seeking God is not passive; it involves a heartfelt desire to know Him and align with His will. This pursuit is a recurring theme throughout Scripture, encouraging believers to prioritize their relationship with God above all else.

and find Me
The promise of finding God is contingent upon the act of seeking. The Hebrew word for "find" is "מָצָא" (matsa), which conveys the idea of discovery or attainment. This assurance is profound, as it highlights God's accessibility and willingness to reveal Himself to those who earnestly seek Him. Historically, this was a message of hope to the exiled Israelites, affirming that despite their circumstances, God was not distant or unreachable. For believers today, it reinforces the truth that God desires to be known and is faithful to reveal Himself to those who pursue Him with sincerity.

when you search for Me
The repetition of the concept of searching underscores its importance. The Hebrew word used here is again "דָּרַשׁ" (darash), emphasizing a thorough and intentional quest. This phrase suggests a deeper level of engagement, where seeking God involves more than a superficial or occasional effort. It calls for a persistent and wholehearted pursuit, reflecting a genuine longing for God's presence and guidance. In the broader biblical narrative, this search is often associated with prayer, study of Scripture, and a life lived in obedience to God's commands.

with all your heart
The phrase "with all your heart" is central to understanding the nature of the search God desires. The Hebrew word for "heart" is "לֵב" (lev), which in biblical terms encompasses the mind, will, and emotions. This expression signifies total commitment and sincerity, leaving no room for half-heartedness or divided loyalties. Historically, this call to wholehearted devotion was a challenge to the Israelites to abandon idolatry and return to a singular focus on God. For contemporary believers, it serves as a reminder that true relationship with God requires complete dedication and an undivided heart, echoing the greatest commandment to love God with all one's heart, soul, and strength.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He is known for his prophecies of judgment and hope.

2. Babylonian Exile
The context of this verse is the period when the Israelites were exiled in Babylon, a time of great distress and longing for deliverance.

3. Judah
The southern kingdom of Israel, whose people were taken into captivity by Babylon as a consequence of their disobedience to God.

4. God (Yahweh)
The central figure in this verse, promising His presence to those who earnestly seek Him.

5. The Heart
In Hebrew thought, the heart ("lev") represents the center of one's being, including mind, will, and emotions.
Teaching Points
Wholehearted Seeking
God desires a relationship with us that is genuine and wholehearted. Our pursuit of Him should involve our entire being, not just a superficial or half-hearted effort.

Promise of Presence
God assures us that when we seek Him earnestly, we will find Him. This is a promise of His presence and guidance in our lives.

Repentance and Return
The context of exile reminds us of the need for repentance and turning back to God. Seeking Him with all our heart often involves a change of direction in our lives.

Faith in Action
Seeking God is an active process. It involves prayer, studying His Word, and aligning our lives with His will.

Consistency in Seeking
Our pursuit of God should be consistent and persistent, not just in times of trouble but as a regular part of our daily lives.
Bible Study Questions
1. What does it mean to seek God with "all your heart," and how can you apply this in your daily life?

2. How does the promise in Jeremiah 29:13 encourage you during times of difficulty or uncertainty?

3. In what ways can you ensure that your pursuit of God is genuine and not just a routine or obligation?

4. How do the additional scriptures (Deuteronomy 4:29, Matthew 7:7-8, Psalm 119:2) enhance your understanding of seeking God?

5. Reflect on a time when you earnestly sought God. What was the outcome, and how did it impact your faith journey?
Connections to Other Scriptures
Deuteronomy 4:29
This verse echoes the promise that if the Israelites seek God with all their heart and soul, they will find Him, emphasizing the consistency of God's promise throughout Scripture.

Matthew 7:7-8
Jesus' teaching on asking, seeking, and knocking parallels the promise in Jeremiah, highlighting the importance of persistence in seeking God.

Psalm 119:2
This verse speaks of the blessing that comes to those who seek God with all their heart, reinforcing the theme of wholehearted devotion.
Duties and Consolations of God's CaptivityA.F. Muir Jeremiah 29:1-14
Captivities and How to Improve ThemW. M. Taylor, D. D.Jeremiah 29:8-13
Concentration of HeartJeremiah 29:8-13
Divine Purposes Fulfilled in Answer to PrayerAnon.Jeremiah 29:8-13
Finding GodH. W. Beecher.Jeremiah 29:8-13
God's Future and Hope for Human RaceZ. Mather.Jeremiah 29:8-13
God's ThoughtsThomas Spurgeon.Jeremiah 29:8-13
God's ThoughtsH. J. Bevis.Jeremiah 29:8-13
God's Thoughts of Peace, and Our Expected EndJeremiah 29:8-13
Heart SearchingsPreacher's AnalystJeremiah 29:8-13
Searching with All the HeartA. T. Pierson.Jeremiah 29:8-13
Seekers Directed and EncouragedJeremiah 29:8-13
The Thoughts of God to His People, Peace and not EvilJ. Stratten.Jeremiah 29:8-13
Signs that God's Favor is RestoredA.F. Muir Jeremiah 29:12-14
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Heart, Search, Searching, Seek, Sought
Dictionary of Bible Themes
Jeremiah 29:13

     5940   searching
     8225   devotion
     8239   earnestness
     8604   prayer, response to God
     8617   prayer, effective

Jeremiah 29:4-14

     4215   Babylon

Jeremiah 29:10-14

     7212   exile

Jeremiah 29:11-14

     6738   rescue
     8160   seeking God

Jeremiah 29:12-13

     8603   prayer, relationship with God

Jeremiah 29:12-14

     5016   heart, fallen and redeemed

Jeremiah 29:13-14

     6650   finding
     8151   revival, corporate

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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