Jeremiah 29:12
Then you will call upon Me and come and pray to Me, and I will listen to you.
Then you will call upon Me
This phrase begins with a promise of restored communication and relationship between God and His people. The Hebrew root for "call" is קָרָא (qara), which implies not just a vocal call but an earnest seeking or summoning. In the historical context of Jeremiah, the Israelites were in exile in Babylon, a period of punishment and reflection. This calling upon God signifies a turning point, a moment of repentance and renewed faith. It is a reminder that God is always ready to listen when His people sincerely reach out to Him, emphasizing the personal nature of the relationship between God and believers.

and come and pray to Me
The act of coming and praying indicates movement towards God, both physically and spiritually. The Hebrew word for "pray" is פָּלַל (palal), which means to intercede or to mediate. This suggests a deep, heartfelt communication with God, not just a ritualistic or superficial act. In the context of the Israelites, it was a call to return to the covenant relationship with God, acknowledging their dependence on Him. This phrase encourages believers to approach God with confidence and humility, knowing that He desires a close relationship with them.

and I will listen to you
The promise that God will listen is profound and comforting. The Hebrew word for "listen" is שָׁמַע (shama), which means to hear intelligently, often with the implication of attention and obedience. This is not a passive hearing but an active, engaged listening. In the historical context, this assurance was crucial for the exiled Israelites, who may have felt abandoned. It reassures believers that God is attentive to their prayers and is willing to respond. This promise underscores the faithfulness of God and His readiness to restore and bless those who seek Him earnestly.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of judgment and hope. He was called by God to prophesy to the people of Judah and Jerusalem.

2. The Exiles in Babylon
The audience of Jeremiah's letter, who were taken captive from Jerusalem to Babylon. They were experiencing a period of punishment and discipline from God due to their disobedience.

3. Babylon
The place where the Israelites were exiled. It represents a time of trial and testing for God's people.

4. God (Yahweh)
The central figure in this passage, who promises to listen to His people when they call upon Him.

5. Prayer
The act of communication with God, emphasized in this verse as a means of seeking God's presence and intervention.
Teaching Points
The Power of Prayer
Prayer is a powerful tool for believers. It is not just a ritual but a genuine communication with God, who promises to listen.

God's Faithfulness
Even in times of exile or difficulty, God remains faithful to His promises. He listens to His people and responds to their prayers.

Seeking God
The act of calling upon God requires intentionality and faith. Believers are encouraged to actively seek God in all circumstances.

Hope in Exile
Just as the exiles in Babylon were given hope through God's promise, believers today can find hope in God's willingness to hear and answer prayer.

Relationship with God
Prayer is a vital component of a personal relationship with God. It is through prayer that believers can draw near to Him and experience His presence.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our interpretation of Jeremiah 29:12?

2. In what ways can we apply the promise of God listening to our prayers in our daily lives?

3. How does the assurance of God listening to our prayers encourage us during difficult times?

4. What are some practical steps we can take to ensure that our prayer life is intentional and faith-driven?

5. How do the teachings in Jeremiah 29:12 connect with Jesus' teachings on prayer in the New Testament?
Connections to Other Scriptures
2 Chronicles 7:14
This verse emphasizes the importance of humility, prayer, and seeking God's face, promising that God will hear from heaven and heal the land. It connects with Jeremiah 29:12 in the assurance that God listens to the prayers of His people.

Matthew 7:7-8
Jesus teaches about asking, seeking, and knocking, promising that those who do so will receive, find, and have doors opened to them. This New Testament teaching echoes the promise in Jeremiah 29:12 that God listens to those who earnestly seek Him.

Philippians 4:6-7
Paul encourages believers to present their requests to God through prayer and supplication with thanksgiving, promising peace that surpasses understanding. This aligns with the assurance in Jeremiah 29:12 of God's attentiveness to prayer.
Duties and Consolations of God's CaptivityA.F. Muir Jeremiah 29:1-14
Captivities and How to Improve ThemW. M. Taylor, D. D.Jeremiah 29:8-13
Concentration of HeartJeremiah 29:8-13
Divine Purposes Fulfilled in Answer to PrayerAnon.Jeremiah 29:8-13
Finding GodH. W. Beecher.Jeremiah 29:8-13
God's Future and Hope for Human RaceZ. Mather.Jeremiah 29:8-13
God's ThoughtsThomas Spurgeon.Jeremiah 29:8-13
God's ThoughtsH. J. Bevis.Jeremiah 29:8-13
God's Thoughts of Peace, and Our Expected EndJeremiah 29:8-13
Heart SearchingsPreacher's AnalystJeremiah 29:8-13
Searching with All the HeartA. T. Pierson.Jeremiah 29:8-13
Seekers Directed and EncouragedJeremiah 29:8-13
The Thoughts of God to His People, Peace and not EvilJ. Stratten.Jeremiah 29:8-13
Signs that God's Favor is RestoredA.F. Muir Jeremiah 29:12-14
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Crying, Ear, Hearken, Hearkened, Listen, Making, Prayed, Prayer
Dictionary of Bible Themes
Jeremiah 29:12

     5876   helpfulness

Jeremiah 29:4-14

     4215   Babylon

Jeremiah 29:10-14

     7212   exile

Jeremiah 29:11-14

     6738   rescue
     8160   seeking God

Jeremiah 29:12-13

     8603   prayer, relationship with God

Jeremiah 29:12-14

     5016   heart, fallen and redeemed

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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