Jeremiah 29:15
Because you may say, "The LORD has raised up for us prophets in Babylon,"
Because you may say
This phrase introduces a hypothetical or anticipated statement from the people. In the Hebrew text, the word "because" (כִּי, ki) often serves as a conjunction that introduces a reason or explanation. Here, it suggests that the people might be justifying their actions or beliefs based on what follows. This anticipatory statement reflects the human tendency to rationalize or seek validation for one's circumstances, especially in times of distress or exile.

The LORD
The term "LORD" in all capital letters is a translation of the Hebrew name for God, YHWH (Yahweh), which is considered the most sacred name of God in the Hebrew Bible. It signifies the covenantal relationship between God and His people, Israel. The use of this name here emphasizes the authority and sovereignty of God, even in a foreign land like Babylon. It reminds the exiles that despite their displacement, Yahweh remains their God and is actively involved in their lives.

has raised up
The phrase "has raised up" comes from the Hebrew verb קוּם (qum), which means to arise, stand, or establish. In the context of prophets, it implies that God has appointed or established these individuals for a specific purpose. This action underscores God's initiative and control over who speaks on His behalf, highlighting the divine origin and authority of true prophecy.

for us
The phrase "for us" indicates a personal and communal aspect of the prophetic message. It suggests that the prophets are meant to serve the people, providing guidance, correction, and hope. This reflects the relational nature of God's dealings with His people, where He provides leaders and messengers to guide them according to His will.

prophets
The term "prophets" (נְבִיאִים, nevi'im) refers to individuals who are called and inspired by God to deliver His messages. In the biblical context, prophets were not only foretellers of future events but also forthtellers who communicated God's will, calling people to repentance and faithfulness. The presence of prophets in Babylon indicates that God's communication and concern for His people continue even in exile.

in Babylon
Babylon, a significant city in ancient Mesopotamia, represents the place of exile for the Israelites. Historically, Babylon was a center of power and culture, known for its grandeur and idolatry. For the exiles, it symbolized both physical displacement and spiritual challenge. The mention of Babylon here serves as a reminder of the Israelites' current situation and the need to discern true prophetic voices amidst foreign influences.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah. He is the author of the Book of Jeremiah.

2. Babylon
The empire that conquered Judah and Jerusalem, leading to the Babylonian exile. It serves as the setting for the context of this verse.

3. Exiles
The people of Judah who were taken captive to Babylon. They are the primary audience of Jeremiah's letter in chapter 29.

4. False Prophets
Individuals who claimed to speak for God but delivered messages contrary to His true word. They misled the exiles with false hopes.

5. The LORD (Yahweh)
The covenant God of Israel, who communicates His will through true prophets like Jeremiah.
Teaching Points
Discernment of True Prophecy
Believers must exercise discernment to distinguish between true and false messages. This requires a deep understanding of Scripture and reliance on the Holy Spirit.

The Danger of False Hope
False prophets offer a deceptive sense of security. True hope is grounded in God's promises and His revealed word.

God's Sovereignty in Exile
Even in difficult circumstances, such as exile, God remains sovereign. He uses these situations to fulfill His purposes and refine His people.

The Importance of Contextual Understanding
Understanding the historical and cultural context of biblical passages is crucial for accurate interpretation and application.

Faithfulness in Adversity
Like the exiles in Babylon, believers are called to remain faithful to God, trusting in His plan even when circumstances are challenging.
Bible Study Questions
1. How can we discern between true and false teachings in today's world, and what role does Scripture play in this process?

2. In what ways might we be tempted to place our hope in false assurances, and how can we redirect our hope to align with God's promises?

3. How does understanding the historical context of the Babylonian exile enhance our interpretation of Jeremiah 29:15?

4. What are some practical steps we can take to remain faithful to God during times of personal "exile" or hardship?

5. How do the warnings against false prophets in Jeremiah and Ezekiel apply to the church today, and what measures can we take to guard against false teachings?
Connections to Other Scriptures
Jeremiah 23:16-17
This passage warns against listening to false prophets who speak visions from their own minds rather than from the mouth of the LORD. It connects to Jeremiah 29:15 by highlighting the danger of false prophecy.

Ezekiel 13:1-7
Ezekiel, a contemporary of Jeremiah, also addresses false prophets, emphasizing their deceit and the false hope they offer to the people.

2 Peter 2:1-3
In the New Testament, Peter warns of false teachers who will arise among believers, drawing a parallel to the false prophets in Jeremiah's time.
Signs that God's Favor is RestoredA.F. Muir
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Babylon, Babylon'-, Prophets, Raised
Dictionary of Bible Themes
Jeremiah 29:15-19

     4440   fig-tree

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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