Jeremiah 15:7
I will scatter them with a winnowing fork at the gates of the land. I will bereave and destroy My people who have not turned from their ways.
I will winnow them with a winnowing fork
The imagery of "winnow" and "winnowing fork" is deeply rooted in the agricultural practices of ancient Israel. Winnowing involved tossing harvested grain into the air so that the wind could blow away the chaff, leaving the valuable grain behind. This process symbolizes God's judgment and purification. The Hebrew root for "winnow" is "זָרָה" (zarah), which conveys the idea of scattering or dispersing. In a spiritual sense, God is separating the righteous from the wicked, purifying His people by removing those who are unfaithful. This reflects God's desire for a holy and devoted community, emphasizing His role as both judge and purifier.

at the gates of the land
The "gates of the land" refers to the entry points or borders of a nation, often seen as places of authority and decision-making in ancient times. Gates were where leaders met, judgments were made, and commerce was conducted. In this context, it signifies the comprehensive nature of God's judgment, affecting the entire nation of Judah. Historically, the gates were also the first line of defense against invaders, symbolizing the vulnerability of the people when they turn away from God. This phrase underscores the seriousness of the impending judgment and the need for national repentance.

I will bereave them of children
The phrase "bereave them of children" is a poignant expression of loss and sorrow. In the Hebrew culture, children were considered a blessing and a sign of God's favor. The Hebrew word for "bereave" is "שָׁכַל" (shakal), which means to make childless or to cause loss. This severe consequence highlights the depth of Judah's sin and the resulting divine judgment. It serves as a stark warning of the cost of disobedience and the breaking of covenantal relationships with God. The loss of children also signifies a loss of future hope and continuity for the nation.

I will destroy My people
The declaration "I will destroy My people" is a sobering reminder of God's sovereignty and the seriousness of covenantal breaches. The Hebrew word for "destroy" is "אָבַד" (abad), which means to perish or be lost. This phrase reflects the gravity of Judah's unfaithfulness and the inevitable consequences of persistent rebellion against God. Despite being His chosen people, their continued disobedience leads to divine judgment. This serves as a call to repentance and a reminder of the importance of faithfulness to God's commands.

since they did not return from their ways
The phrase "since they did not return from their ways" highlights the persistent stubbornness and unrepentant nature of the people of Judah. The Hebrew word for "return" is "שׁוּב" (shuv), which means to turn back or repent. This emphasizes the opportunity for repentance that was repeatedly offered by God through His prophets. However, the people's refusal to change their ways and return to God results in judgment. This serves as a powerful reminder of God's patience and mercy, but also of the consequences of ignoring His call to repentance. It underscores the importance of aligning one's life with God's will and the blessings that come from obedience.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of judgment and hope to the people of Judah. His ministry was marked by deep personal struggle and faithfulness to God's call.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

3. God
The sovereign Lord who is executing judgment on His people for their unrepentant hearts and sinful ways.

4. Winnowing Fork
A tool used in the agricultural process of separating grain from chaff, symbolizing God's judgment and purification.

5. Gates of the Land
Represents the entry points and places of decision, symbolizing the comprehensive nature of God's judgment across the nation.
Teaching Points
The Seriousness of Sin
This passage underscores the gravity of sin and the inevitable consequences of persistent disobedience to God. It serves as a warning to examine our own lives and turn from sinful ways.

God's Righteous Judgment
The imagery of winnowing illustrates God's righteous judgment. It is both a warning and a call to repentance, reminding us that God is just and will not tolerate sin indefinitely.

The Call to Repentance
Despite the harshness of the judgment, there is an implicit call to repentance. God's desire is for His people to turn back to Him, highlighting His mercy and willingness to forgive.

The Role of the Prophet
Jeremiah's role as a prophet was to deliver difficult messages. This reminds us of the importance of speaking truth, even when it is uncomfortable, and the need for faithful messengers of God's word today.

Hope Beyond Judgment
While this passage focuses on judgment, the broader context of Jeremiah includes promises of restoration and hope. It encourages us to trust in God's ultimate plan for redemption.
Bible Study Questions
1. How does the imagery of the winnowing fork help us understand the nature of God's judgment in Jeremiah 15:7?

2. In what ways can we identify with the people of Judah in terms of needing to turn from our own ways? What steps can we take to ensure we are living in obedience to God?

3. How does the concept of God's righteous judgment challenge or comfort you in your current spiritual walk?

4. What role does repentance play in our relationship with God, and how can we cultivate a heart that is quick to repent?

5. How can we, like Jeremiah, be faithful in delivering God's truth to those around us, even when it is difficult or unpopular?
Connections to Other Scriptures
Isaiah 41:16
This verse also uses the imagery of winnowing to describe God's judgment and purification, emphasizing His power to separate the righteous from the wicked.

Matthew 3:12
John the Baptist uses the metaphor of winnowing to describe the coming judgment and the separation of the wheat from the chaff, pointing to the ultimate judgment by Christ.

Hosea 9:12
Similar themes of bereavement and loss as a consequence of Israel's unfaithfulness, highlighting the seriousness of turning away from God.
Fearful Aspects of the Divine CharacterS. Conway Jeremiah 15:1-9
God Forsaking and God ForsakenW. Whale.Jeremiah 15:6-9
How Men Forsake GodD. L. Moody.Jeremiah 15:6-9
People
Hezekiah, Jeremiah, Manasseh, Samuel
Places
Jerusalem, Zion
Topics
Bereave, Bereaved, Bereavement, Bring, Changed, Cleaning, Destroy, Destroyed, Destruction, Didn't, Fan, Fork, Gates, Places, Public, Repent, Return, Returned, Scatter, Turn, Wind, Winnow, Winnowed, Winnowing
Dictionary of Bible Themes
Jeremiah 15:7

     4550   winnowing
     5583   tools

Jeremiah 15:5-9

     5890   insecurity

Library
The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Hidden Manna
He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was "the man of sorrows" and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah's heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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