Ezekiel 9:11
Then the man clothed in linen with the writing kit at his side reported back, "I have done as You commanded."
Then the man
This phrase refers to a specific figure in Ezekiel's vision, often interpreted as an angelic being or a divine messenger. In the context of Ezekiel 9, this "man" is tasked with marking the foreheads of those who lament the abominations in Jerusalem. The Hebrew word for "man" here is "אִישׁ" (ish), which can denote a human or a figure of authority. This highlights the role of divine agents in executing God's will, emphasizing the seriousness and sacredness of the task.

clothed in linen
Linen garments are significant in biblical texts, often associated with purity, holiness, and priestly duties. The Hebrew word "בַּד" (bad) for linen suggests a fabric used in sacred contexts, such as the garments of the high priest (Exodus 28:39-42). This attire indicates the man's role as a holy servant, set apart for a divine mission, underscoring the purity required to carry out God's commands.

with the writing kit at his side
The presence of a writing kit, or "קֶסֶת הַסּוֹפֵר" (keset ha-sofer), signifies the importance of recording and marking, a task of precision and authority. In ancient Near Eastern cultures, scribes held significant roles in documenting decrees and events. This imagery conveys the meticulous nature of God's judgment and the careful selection of those who are to be spared, reflecting the divine order and justice.

brought back word
This phrase indicates the completion of a task and the return to report to a higher authority. The Hebrew "וַיָּשָׁב" (vayashav) implies a return or response, suggesting accountability and obedience. It highlights the faithfulness of the divine messenger in fulfilling God's command, serving as a model of obedience for believers.

saying, 'I have done as You commanded.'
The declaration of obedience, "I have done as You commanded," underscores the theme of submission to divine authority. The Hebrew "כַּאֲשֶׁר צִוִּיתָנִי" (ka'asher tzivitani) reflects a direct fulfillment of God's instructions. This statement serves as a powerful reminder of the importance of faithfulness and the fulfillment of God's will, encouraging believers to trust and obey God's commands fully.

Persons / Places / Events
1. The Man Clothed in Linen
This figure is often interpreted as an angelic being or a divine messenger. In the context of Ezekiel 9, he is tasked with marking the foreheads of those who lament the abominations in Jerusalem, signifying their protection from judgment.

2. Jerusalem
The city is the focal point of God's judgment due to the rampant idolatry and sin among its inhabitants. It serves as the backdrop for the vision and the divine actions described.

3. The Writing Kit
This tool symbolizes the authority and responsibility given to the man in linen to carry out God's command. It represents the recording of those who are to be spared from judgment.

4. God's Command
The directive given by God to the man in linen to mark the faithful and to the other executioners to follow through with judgment on the unfaithful.

5. The Vision of Judgment
This event is a prophetic vision given to Ezekiel, illustrating the impending judgment on Jerusalem and the distinction between the righteous and the wicked.
Teaching Points
Divine Protection for the Faithful
Just as the man in linen marked those who lamented sin, God knows and protects those who remain faithful to Him amidst a sinful world.

The Seriousness of Sin
The judgment on Jerusalem serves as a stark reminder of the consequences of sin and the importance of repentance and holiness.

God's Sovereign Justice
God's command and the execution of judgment highlight His sovereignty and justice, assuring believers that He will ultimately right all wrongs.

The Role of Intercession
The marked individuals in Ezekiel 9 were those who lamented the abominations, emphasizing the importance of interceding for others and standing against sin.

Obedience to God's Commands
The man in linen's report, "I have done as You commanded," underscores the importance of obedience to God's directives in our lives.
Bible Study Questions
1. How does the role of the man clothed in linen in Ezekiel 9:11 reflect the concept of divine protection and judgment in other parts of the Bible?

2. In what ways can we, like the marked individuals in Ezekiel 9, demonstrate our lamentation and opposition to the sin around us today?

3. How does the theme of divine justice in Ezekiel 9 encourage us to trust in God's ultimate plan, even when we witness injustice in the world?

4. What practical steps can we take to ensure that we are obedient to God's commands, as exemplified by the man in linen?

5. How can the connection between Ezekiel 9 and Revelation 7 deepen our understanding of God's protection and sealing of His people?
Connections to Other Scriptures
Revelation 7:3
This passage describes the sealing of God's servants on their foreheads, similar to the marking in Ezekiel 9, indicating divine protection and ownership.

Exodus 12:7, 13
The marking of the doorposts with lamb's blood during the Passover parallels the marking of the faithful in Ezekiel, signifying protection from divine judgment.

2 Timothy 2:19
This verse speaks of the Lord knowing those who are His, echoing the theme of divine recognition and protection found in Ezekiel 9.
The Completion of the Work of MercyEzekiel 9:11
True ObedienceJ.R. Thomson Ezekiel 9:11
Human IntercessionJ.D. Davies Ezekiel 9:8-11
People
Ezekiel
Places
Jerusalem
Topics
Behold, Bringing, Case, Clothed, Command, Commanded, Hast, Inkhorn, Ink-horn, Inkpot, Kit, Linen, Loins, Matter, Orders, Reported, Saying, Writing
Dictionary of Bible Themes
Ezekiel 9:11

     5392   linen
     5638   writing

Library
The Evil and Its Remedy
ISHALL HAVE two texts this morning--the evil and its remedy. "The iniquity of the house of Israel and Judah is exceeding great;" and "The blood of Jesus Christ his Son cleanseth us from all sin." We can learn nothing of the gospel, except by feeling its truths--no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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